We also have a series of OT examples. Noah, when he came out of the Ark, built an altar.
Abraham built an altar to sacrifice his son upon. Isaac and Jacob also built altars. These are the fathers of the faith.
Moses built an altar.
Notice this incredible passage
Leviticus 6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord.
Notice the sacrifice is a memorial with incense, flour and oil. All symbols of the Catholic mass. But look at the parallel with the table of the Lord at his supper before his passion.
“This is my body which is given for you: this do in remembrance of me.”
So the sacrifice upon the Lord’s table is a memorial.
Notice back in Hebrews 9 Paul is contrasting the sacrifices of the Old Covenant with the sacrifices of the New Covenant. Hang on did You hear me right? Yes Sacrifices in the plural
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifice
s than these.
We know that he is not talking about prayer. He is talking about the sacrifice of Jesus once for the sins of many? So how can the one sacrifice of Jesus be “heavenly sacrifices” plural. This is explained in Catholic theology which regards the mass as a sacrifice. Thanks John Salza
www.scripturecatholic.com .
Also if we have a look at the book of Revelation there is constant reference to the altar in heaven with all the candles and incense. It is basically a description of the catholic mass, but in heaven. That heavenly altar is attended by the saints who were redeemed from all men. So too the altars of the catholic mass are an extension of this heavenly altar. Not separate altars but earthly representations of that one altar which is in heaven.
Just as the statues of the Saints represent the true Saint which is in heaven. And according to the Catholic teaching that Christ is the true altar and the earthly altars merely represent him.
And I have only scratched the surface. What about the patristic fathers which some protestants claim to respect. There are so many references to an altar it was clear that they were talking about the altar they approached every week or daily. They were not talking about some abstract altar from long ago.
Where shall I begin with them.
For example Ignatius referring to Christ as the celestial altar he says: "All are directed to the one Jesus Christ who proceeded from the Father, who was one with Him . . . To Him must all go as to the one temple and one altar.
St. Ephraim
“The table was an altar for Him which He fully consecrated . . . The table was the sacred altar”
Athanasius goes so far as to say that the Christian service is a continuation of the Levitical service but that it adds the dimension of the consecration
“You will see the Levites bringing the loaves and a cup of wine, and placing them on the table. So long as the prayers and invocations have not yet been made, it is mere bread and a mere cup. But when the great and wonderous prayers have been recited, then the bread becomes the body and the cup the blood of our Lord Jesus Christ…When the great prayers and holy supplications are sent up, the Word descends on the bread and the cup, and it becomes His body.” Athanasius, Sermon to the Newly Baptized, PG 26, 1325 (ante A.D. 373).
Incredible. So the Levitical priesthood is not done away but fulfilled and expanded and completed. In fulfilment of the prophecy of Jeremiah 33.18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
Anyway for more information here is a great article about the Christian altar. No Christian no matter how protestant could not be awed by the power of this symbolism. What great tragedy that an unworthy rejection of the Catholic religion could cause such potent truths to be lost to so many Christians.
catholicculture.org/culture/library/view.cfm?id=2787&repos=1&subrepos=0&searchid=325269