I must, respectfully, disagree here with your answer. I cannot concede that Scripture, Sacred Tradition and the Magisterium are equally authoritative, inspired and inerrant sources of divine truth. My conscience simply will not allow me to concede this.
The word of God, inspired, infallible and inerrant in the original autographs, is the only norm of doctrine. Please consider this - if the Magisterium interprets inerrant scripture, then it is not above or even EQUAL TO SCRIPTURE is it?
It is not the interpretation of Scripture that makes the Magesterium infallible, but the HS.
Please turn to Acts 17:11 and read the verses there very carefully. The Bereans are commended for examining all doctrine according to the rule of scripture alone and for judging doctrine from no other point of view than from scripture alone.
No, the Bereans were commended because they received the Aposotlic instruction with openness.
Acts 17:11-12
" These Jews were more receptive than those in Thessalonica,** for they welcomed the message very eagerly** and examined the scriptures every day to see whether these things were so."
The gospel is to be received from the Apostles with eagerness. The Apostolic instruction is even greater than the scriptures they had (the OT) because Christ is a far better covenant.
The Jews have never been “sola scriptura”. The scriptures are important, and essential, but they are never to be separated from the Sacred Tradition that produced them.
As much as I respect Catholics who practise their faith - and I most surely do - it is on this foundational principle of ‘scripture alone’ that prevents me from becoming a full Catholic or converting to Roman Catholicism myself.
I believe that you are sincere.
Think what it would do to me, hypothetically speaking, dear brothers and sisters in Christ. Roman Catholicism would ask of me to accept the Magisterium’s list of dogma and theological pronouncements without question. This I could not do.
The Church does not ask that you not “question”. Of course you must study, to show yourself approved. You are obligated by your conscience to thoroughly examine everything. The part that is missing, what the Bereans had that you don’t, is that you are resistant to the Apostolic instruction. You have approached the examination with a recalcitrant attitude from the start.
Many of us continue to have areas of problems with the faith. What the Church asks us to do is to approach in faith and trust, and believe that God will bring our doubts into faith, just as He did for Thomas.
You see, in Acts 17:11 all is subordinate to scripture; the judgment of scripture is the judgment of God. This is my position.
I am sorry, but Paul was bringing a new message that could only be found in it’s shadow form in the Scripture. The gospel was preached because that is how Jesus designed it to be delivered. The teaching authority was committed to persons, not to the text.