I must respectfully disagree. Most RC’s will say that God wants all people to be saved. Scripture says that we are saved by grace. So the question is, if we can’t know or even agree on what the definition of “grace” is, how should the RC attempt to obtain this “grace” for salvation? If you don’t really know what you’re looking for, how should you begin your search?
Grace doesn’t depend upon our ability to define it for it to be effectual. We only obtain grace as a free gift,and through prayer. God’s grace finds us even when we aren’t looking for it. I would define grace as the gift of the Holy Spirit,which draws men to Jesus Christ,who in turn draws men to obedience to the Father’s will,which is for us to follow the commandments.
A very good point! Salvation does entail a covenant with God. And it isn’t a momentary feeling or a one-time expression; faith needs to be enduring and abiding. But who, or what, is it that causes the elect to obtain this kind of faith? It is all given freely by God to those who He intends to save. Jesus is the Good Shepherd who will lose none of those whom the Father has given to Him. Our “free” will was lost in the fall through Adam. Hence the complete dependence upon the grace of God for our salvation.
I don’t agree that our free will was lost. If we had no free will,then faith and love would be worthless. God’s gift of grace would be neither a gift nor grace;it would be coersion. Free will is simply the ability to choose.
Deuteronomy 30,19-20:
< I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live,
by loving the LORD, your God, heeding his voice, and holding fast to him. >
Paul does not see faith and works as opposed to each other.
We must be righteous by faith. How are we righteous by faith? By following the commandments,by works. Grace ought to lead us back to following the commandments. That is the proof of faith,and it is how grace can save us.
Galatians 3,11-12:
< And that no one is justified before God by the law is clear, for “the one who is righteous by faith will live.”
But the law does not depend on faith; rather, “the one who does these things will live by them.” >