Sola Scriptura--now I get

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Angainor:
Unity is a worthy goal. It must, however, be a free unity. For Cathoilicism to call for me to submit to its self-proclaimed authority for the sake of the appearance of unity is wrong.
Correct me if I am wrong, but by you saying this it would seem that if any church, or any body proclaimed authority then you wouldn’t submit to it because you don’t want any one telling you what is acceptable and what is not. This returns to spiritual relativism and by doing so you are putting yourself in a superior position to any authority, whether it be Soley Scripture, or a body of Christ.
 
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DARichards:
This is very relavent to this discussion. Remember, the thread is “Sola Scriptura”. This represents the foundational precept of the Protestant Reformation that everything we know, or need to know about faith, salvation, justification, sanctification and living our lives in Christ are found in the 66 books of the Protestant Bible. So, let me rephrase. If you are an orthodox protestant, then you adhere to this philosophy. If you don’t, and you also don’t adhere to the “tripod” of the Catholic Church of Sacred Scripture, Sacred Tradition and the Magisterium, then it seems than your philosophy is moral and spiritual relativism.
Alright. I think I see what you are getting at. I will tell you what I think Sola Scriptura means:
  1. The I believe the Bible is a reliable testimony of the truth. (Old Testament, New Testament).
  2. The Bible is not the only testimony of the truth, it just is the only testimony that can be accepted with out question, without testing.
If you were to ask me why I believe the Bible is a reliable testamony, I could speak to that. I have tried already in this thread.
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DARichards:
Again, truth about Scripture and the Church is not a moveable relative item. There has to be in the end a final interpreter of the Scripture.
That is a non sequitur. There does not have to be a final interpreter. If everyone died the truth about Scripture would not change.
 
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Angainor:
Alright. I think I see what you are getting at. I will tell you what I think Sola Scriptura means:
  1. The I believe the Bible is a reliable testimony of the truth. (Old Testament, New Testament).
Againor,

Sola Scriptura is a principle that means what it means. You can not change it! It means that the 66 books of the Bible are not just a reliable testimony of truth. It means that the Bible is inerrant, infallible and inspired. It means that it is the only infallible source of directions for Christians in their faith. If you don’t hold to this, then all is left to your perceptions and then you are the “god of your own spiritual universe.”
  1. The Bible is not the only testimony of the truth, it just is the only testimony that can be accepted with out question, without testing.
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Angainor:
If you were to ask me why I believe the Bible is a reliable testamony, I could speak to that. I have tried already in this thread.That is a non sequitur. There does not have to be a final interpreter. If everyone died the truth about Scripture would not change.
I would argue that there does need to be a final interpreter. This is the example that Christ has established in the New Testament (1Tim. 3:15). If there is none, then everyone interprets the Scripture as he/she sees fit. That is not at all what the example of Christ was. He continually corrected the Pharissees due to the fact that they were misinterpreting and using the Scriptures of their day. They interpreted them as they saw fit.
 
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Angainor:
There does not have to be a final interpreter. If everyone died the truth about Scripture would not change.
Angianor:

For sentence #1. This is very much like saying that there’s no need for the Judicial branch of the US Gov’t to apply and animate the Constitution. Every American going “Sola” Constitution.

For sentence #2. Objective truth is not in question…Catholics are the safekeepers of the objective truths that was revealed by God through Christ… there needs to be an authentically instituted organization that can and does keep these objective truths (otherwise known as dogmas) through the ages lest confusion replace truth in the minds of men. The CC is the DEPOSIT OF FAITH.

Thanks.

in XT.
 
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DARichards:
Correct me if I am wrong, but by you saying this it would seem that if any church, or any body proclaimed authority then you wouldn’t submit to it because you don’t want any one telling you what is acceptable and what is not.
You were on the right track until you projected a “because…” onto me.

Of course I wouldn’t submit to any church or body that proclaimed authority. It is for freedom that Christ has set us free. If any church or body proclaimed authority over me I would know it is false.
 
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Angainor:
You were on the right track until you projected a “because…” onto me.

Of course I wouldn’t submit to any church or body that proclaimed authority. It is for freedom that Christ has set us free. If any church or body proclaimed authority over me I would know it is false.
Freedom in Christ doesn’t mean freedom from authority. Freedom in Christ means that we have the ability to be freed from the power that sin held over our lives by which we are powerless. It also means that we are free from the sacrificial requirements of the Torah.
 
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Pedro:
I find it kind of funny that you are fixated on this ratio thing. In Acts 15 you will see only a very small fraction of Christians at that time met in the Jerusalem council to discuss the circumcision issue. There was a lot of arguing going on until one man (Peter) spoke and the entire Church followed.
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Galatians 5:1-2

I do not think Paul was sitting around waiting anxiously to hear what Peter had to say on circumcision.
 
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Angainor:
Honestly. I don’t underdstand the question. What is a “basis of truth”?
It simply means he’s asking how did you get your interpretation of the Bible? Did you get it by simply reading it?
 
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Angainor:
Unity is a worthy goal. It must, however, be a free unity. For Cathoilicism to call for me to submit to its self-proclaimed authority for the sake of the appearance of unity is wrong.
Please show me in scripture where it says that unity must be a free unity (besides I’m not entirely sure what you mean by that).

Catholicism doesn’t call you to submit to its self proclaimed authority for the sake of the appearance of unity. Instead, you are called to the unity spoken of by Jesus in John 17 and by Paul in all of his letters. The authority of the Catholic Church is proclaimed by the Church because the authority was given to it by Jesus himself. Obviously, the one true Church of Christ would know that it was His Church, and that Church would not only proclaim authority but it would also exercise it.

Look at the flip side. Your system is not conducive to unity. In John 17:20-21 Jesus says: “I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.” It seems pretty obvious that the divisions and factions in Christianity are far from what Jesus is praying for. Moreover, the divisions do little to accomplish what Jesus wanted. Unity, according to Jesus, will enable the world to believe that the Father sent Him.

Please try to look at this issue of unity through the eyes and mind of Jesus. Answer my point practically and objectively without being influenced by the fact that you are a non-catholic and I am a Catholic. You and I are to be in a unity of faith that is like the unity between Jesus and the Father. How can this be accomplished through personal interpretation and sola scriptura?
 
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Angainor:
That is as is should be.

I just hope you truely are living your life around the truths that you believe. I can never be confident that individual Catholics live their lives around the truths someone else believes.
Your interpretation of this scripture that you linked to above, which is the same argument that you have used previously in this thread, cannot be applied here, because it is a RELATIVISTIC argument that can be used to argue against infallibility even in its general form, for example, even the infallibility of the authors of Scripture. What you are implying is that we must live our lives around the truths that we personally believe because there is no way to ultimately trust in what another person believes. Let me give you an example as to why that doesn’t work here.

Atheists use that same argument against all Christians. They will say, “How can you prove that the Apostles wrote infallibly when they wrote the books of the New Testament? They were just normal human beings, no different in their cognitive abilities than you. And so, since you can’t trust any human’s beliefs more than your own, and since there is no way to prove their infalliblity other than believing it through what other people have told you, then you might as well just trust your own beliefs.”

Let me then reword that to show just how you are applying that same argument to Catholics: “How can you prove that the Pope can speak infallibly in some cases? He is just a normal human being, no different in his cognitive abilities than you. And so, since you can’t trust any human’s beliefs more than your own, and since there is no way to prove his infalliblity other than believing it through what other people have told you, then you might as well just trust your own beliefs.”

Based on that, do you see how my choosing to have faith in the Pope’s infallibility then is no different than you choosing to have faith that the authors of the Bible were infallible? Either way, we have to each arbitrarily decide upon this belief for ourselves based on knowledge we have obtained from others. It isn’t like we can empirically or experimentally prove that ANYONE is infallible or speaks absolute truth. Also, just because the Bible doesn’t explicitly state that the Pope today can be infallible, that doesn’t mean that he can’t be. Personally, I like to look at the history of it all, and I just don’t think that the ability for the leaders Church to make binding decisions would have ended with the Apostles.

Also, getting back at the point I was making earlier, for anyone to say anything to the effect that we should rely on our own thoughts more than the thoughts of others just isn’t logically realistic. This is because our own beliefs are inherently tied to that which we have heard from others at some point in time.

I also think that it should be a pretty difficult task for ANYONE to place absolutes on what their beliefs are without REALLY opening their mind and doing a lot of studying of what others have written. This is because, quite frankly, there are just SO MANY books out there that have documented the issues involved in morals and religion.

Finally, what I see which should be avoided is for us as individuals to remain uninformed and uneducated on the issues, and then just fall back on the excuse of “trusting our own deductions more than someone else” instead of us actually seeking out answers from those who might have a greater understanding. It is not because of the fact that we are fallible creatures (and sinners) that we should not trust each other, but instead the opposite, that we ALL keep an open mind about things, be humble with what we think we know, and LOOK TO OTHERS FOR KNOWLEDGE to compare to our own. They could be spreading the absolute truth that we don’t have.
 
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Pax:
Please show me in scripture where it says that unity must be a free unity (besides I’m not entirely sure what you mean by that).
Free unity is pretty simple.

Do you believe it is within your rights as a Christian individual, or your family, or the congregation of Christians that gather to worship and partake in the Sacraments…

Do you believe it is within your Christian rights to disassociate with Rome? If you believe it is not within your rights, then you do not believe in a free union.If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. 2 Thessalonians 3:14

Free association is an implied right of any Christian.
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Pax:
Please try to look at this issue of unity through the eyes and mind of Jesus. Answer my point practically and objectively without being influenced by the fact that you are a non-catholic and I am a Catholic. You and I are to be in a unity of faith that is like the unity between Jesus and the Father. How can this be accomplished through personal interpretation and sola scriptura?
You started to get my hopes up… I was getting prepared to formulate a response just as you asked me to, to objectively consider how unity can be obtained between you and me. Then, with your parting statement, you throw sand in the air. This makes it impossible for me to objectively consider anything. I am back to defending the straw men of personal interpretation and sola scriptura. sigh
 
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Angainor:
Free unity is pretty simple.
Free unity means you are free to choose what you want to believe, right? Just as how Protestantism is–if you don’t like what’s being preached, you can go and form your own congregation. That’s pretty much saying that anarchy is the best way to go about it. However, that was never the point of Jesus: He didn’t leave His Disciples to freely dismantle everything He taught. If we go about your idea of free unity, then it would mean that from the very start, Christianity should have tolerated the many heresies it faced, since free unity would mean that they have as much right to exist as orthodoxy does. But right from the start, that was never the case. So your idea of free unity is, quite simply an absurd notion with no basis other than to justify Protestantism’s need to have a “free union” without much solidarity, each taking up his own notion. Free unity is simply anarchy.
 
I think there’s a need, also, to distinguish “inspiration” which may be different to us all, while we are reading scripture.

This inspiration may be a spark for us to delve into a subject more, wherein we may change our opinion along the way.

But, why would we want to ignore centuries of thought and consideration by many more intelligent people than ourselves, who, by the way, didn’t have the benefit of computers, commonly available books, or even an electric light to read by? They did quite well in understanding the word of God. We would be nuts to ignore that.

protestants and other non-Catholics attack Catholics over and over again with the same old arguments that have been equally refuted over and over again. All these groups have different starting points and folks in these forums aren’t always understanding of that or very regarding of that.

For those that like to spar, please refer to Catholic Karl Keating’s CATHOLICISM AND FUNDAMENTALISM, which lists and answers many, many of these arguments that continually occur in these forums. For once, I’d like to have a discussion with someone who has bothered to look over this very helpful information.
 
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Milliardo:
Free unity means you are free to choose what you want to believe, right?
Human beings have the liberty to believe anything they want, but they do not have the license to believe anything but the Truth.
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Milliardo:
Just as how Protestantism is–if you don’t like what’s being preached, you can go and form your own congregation.
Yes, that is freedom of association.
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Milliardo:
If we go about your idea of free unity, then it would mean that from the very start, Christianity should have tolerated the many heresies it faced, since free unity would mean that they have as much right to exist as orthodoxy does.
Tolerated the heresies it faced? Yes, of course! Human beings have the liberty to be heretics. The alternative is to beat them into submission or burn them at the stake.

Christians tolerated heretics but did not associate with them. Two groups would then associate with each other. Lo and behold! The Christian ideas survived through history and the heresies died off.
 
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Angainor:
I don’t see how you can read Galatians and draw this conclusion.
Remember, Angainor, “Context is our friend.” The context of Galatians is not the freedom from authority. The reason Paul wrote Galatians was the fact that there were Judaizers coming in to the Christian Church telling them that they had to adhere to the Torah in order to become Christians. The rebuff here from Paul is that Christ died to save us from the Torah. It would put it a bit more into context for you if you read Galatians and substituted the word “Torah” for law.
 
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Angainor:
Free unity is pretty simple.

Do you believe it is within your rights as a Christian individual, or your family, or the congregation of Christians that gather to worship and partake in the Sacraments…

Do you believe it is within your Christian rights to disassociate with Rome? If you believe it is not within your rights, then you do not believe in a free union.If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. 2 Thessalonians 3:14
I’m still not sure that I get your full meaning. Sometimes I can be pretty dense. It is certainly within my basic human rights to disassociate myself from any religious affiliation to which I am attached. However, disassociating myself from the body of Christ through apostasy would be spiritual death. Other things could also mean spiritual death. If I knew and understood that the Catholic Church was, indeed, the Church established by Jesus and I refused to accept His Church then that would also mean spiritual death.

I’m still curious where this “free unity” shows up in scripture. I don’t see the connection in 2 Thessalonians 3:14, but like I said, "I can be pretty dense.
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Angainor:
Free association is an implied right of any Christian.You started to get my hopes up… I was getting prepared to formulate a response just as you asked me to, to objectively consider how unity can be obtained between you and me. Then, with your parting statement, you throw sand in the air. This makes it impossible for me to objectively consider anything. I am back to defending the straw men of personal interpretation and sola scriptura. sigh
My parting shot was not meant to throw sand in the air. I see a church established by Jesus in scripture. I see authority established within the church by Jesus in scripture. I see that scripture calls the church the pillar and bulwark of the truth. To me, Jesus set up a church and a system of authority within it so that, as the pillar and bulwark of the truth, the church would maintain the unity he desires.

I am not trying set up a straw man. I honestly want to know how a sincere non-Catholic Christian expects the unity “Jesus calls for” to be acheived. I apologize if my clumsiness in the way I phrased my last sentence put you off. It was not my intention to do so.

I really would like to see what your thinking is on this, and I will be asking other non-catholics the same question. Perhaps there is something in some commentaries out there that would be helpful.
 
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Angainor:
Human beings have the liberty to believe anything they want, but they do not have the license to believe anything but the Truth.
Ah, then you do contradict yourself. See, by saying that you want “free unity”, you express a belief wherein you are free to choose your own belief, and that would be tantamount as well to be license to believe in anything.
Human beings have the liberty to be heretics.
Interesting again that when faced with such a dilemma, you would say this.
The Christian ideas survived through history and the heresies died off.
Yes, but how were they beaten and which Church beat them? Care to make a wild guess here?
 
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Angainor:
Human beings have the liberty to believe anything they want, but they do not have the license to believe anything but the Truth.Yes, that is freedom of association.Tolerated the heresies it faced? Yes, of course! Human beings have the liberty to be heretics. The alternative is to beat them into submission or burn them at the stake.

Christians tolerated heretics but did not associate with them. Two groups would then associate with each other. Lo and behold! The Christian ideas survived through history and the heresies died off.
I am continually amazed–despite experience–at what Protestants will do to wiggle out of their mangled theology. “Free association?” This is an actual idea among Protestants now? Whatever they’re calling it now, it’s still “church shopping.” It’s still “looking for something palatable to me.”

I’ll have to hang out here more. I always find it entertaining when they play these word games. You know, when “water” becomes “amniotic fluid,” “eat my flesh” becomes “remember my teachings” and “You are not justified by faith alone” means “You are justified by faith alone.”
 
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