S
steido01
Guest
Thread originally about Lutheranism becomes, yet again, thread about bashing Luther.
And so it goes.
And so it goes.
But it is not just an opinion…he speaks of it as a fact…and even though an opinion…it is formed from something, somewhere…he did not come from it in a vacuum.Simply stating one’s opinion in no way implies they believe they speak infallibly.
Perhaps, however, he has an email address.
Jon
I can tell by your post that your “ignore poster” feature hasn’t been fully used and/or you’re a stronger man than me.Thread originally about Lutheranism becomes, yet again, thread about bashing Luther.
And I think al lot of things that probably aren’t true also.I disagree.
I think it is a doctrine taught by Christians.
And, I would add: it is also taught by Muslims.
ISTM that most people who state their opinion do so in a manner that sounds matter of fact.But it is not just an opinion…he speaks of it as a fact…and even though an opinion…it is formed from something, somewhere…he did not come from it in a vacuum.
The author may not think he speaks infallably…but he just made an infallible statement…
As for his email address…jon…your thenone who quoted him and you believe what he wrote…otherwise, why cite/quote him?
BTW, Pablope, I have often cited/quoted Cardinal Ratzinger / Pope Benedict, but that doesn’t mean I thought he was/is infallible.But it is not just an opinion…he speaks of it as a fact…and even though an opinion…it is formed from something, somewhere…he did not come from it in a vacuum.
The author may not think he speaks infallably…but he just made an infallible statement…
As for his email address…jon…your thenone who quoted him and you believe what he wrote…otherwise, why cite/quote him?
Here is the OP.Hello All,
I have an honest, non-inflammatory sola scriptura question for Lutherans and traditional Reformed individuals. I’m trying to figure out if the tradition of the church plays ANY role at all in determining how scripture should be interpreted. Obviously one criticism of sola scriptura is that it eventually leads to a million different interpretations of the same text, with everyone in the debate insisting his or her own interpretation is the best.
So the question is, can the early church fathers play any role in that debate, or must scripture by itself be the only way to prove an interpretation is correct?
Allow me to provide an example to better explain my question:
If I’m a Lutheran and I want to know, for instance, whether or not the church should practice infant baptism, I first should go to scripture and see what is said. I read the scriptures and conclude the proper interpretation is that infants should be baptized. But then there are all these other Christians saying infants shouldn’t be baptized and that the Bible doesn’t teach it. So how do I know my interpretation is the Apostolic interpretation of scripture and not just my own faulty understanding? The Baptist says he’s got it right, I say I have it right, who settles the dispute? Whichever side can argue it the best?
OR, can the Lutheran look to the early church fathers and say, “I know my interpretation is correct because the church has always properly interpreted this teaching the correct way”? Or is that a violation of the sola scriptura principle?
How about “exactly and specifically”, Topper. Who, and in what way on the forum has “discouraged” anything being said about Martin Luther, within the rules of the forum?=Topper17;13020338]
As you have probably learned here in just a short time, there are those here who very much ‘discourage’ the revealing of the Truth about the man and his teachings.
This is factually untrue. You yourself have quoted often from numerous Lutheran writers who criticize Luther’s flaws. For you, having spent a year and a half here bashing Luther, using numerous Lutheran writers in the process is, frankly, laughable.I agree that Lutheranism generally seems to be intentionally hiding the Real Luther, from even their own flocks.
How many Catholics know about Eck’s book, Ains Juden-büechlins Verlegung?Luther’s analogy of a dunghill covered under a blanket of snow comes to mind. His many ‘lesser known’ teachings DO discredit him personally, and also discredit his more well-known and better accepted teachings. As for how well the facts are hidden - Dietrich Bonhoeffer didn’t know about Luther’s “On the Jews and Their Lies”, even as a 1930’s German Lutheran Pastor!
I’ve watched these exchanges here for years. I don’t think that is accurate.Seems to be a Lutheran “mortal sin” to say anything negative about Luther.
Well, it seems the topic has been changed to Topper now again.I’ve watched these exchanges here for years. I don’t think that is accurate.
As I read the last few pages of posts, as Topper and Jon are interacting, my judgement of the exchange is that Topper is more strident and more prone to personalize the points, and Jon less so. To charge Jon with turning the thread to Topper’s method of exposition, and fault that, seems a case of “Cet animal est tres méchant; quand on l’attaque il se défend”. Other folk may see it in other ways, to be sure. But as to criticizing Luther, I have seen it done by folks from all persuasions, the Lutherans included.Well, it seems the topic has been changed to Topper now again.
Really? A lot of things you think probably aren’t true?And I think al lot of things that probably aren’t true also.
Well, I think that my team will win. Of course me thinking that won’t make it happen. Just as your thoughts on sola scriptura aren’t true merely because you think them.Really? A lot of things you think probably aren’t true?
Wow.
I’m sure that I can say that most of the things I think are indeed true.
Well, I don’t think things unless there’s some basis in reality for me to think them.Well, I think that my team will win. Of course me thinking that won’t make it happen.
As I read the last few pages of posts, as Topper and Jon are interacting, my judgement of the exchange is that Topper is more strident and more prone to personalize the points, and Jon less so. To charge Jon with turning the thread to Topper’s method of exposition, and fault that, seems a case of “Cet animal est tres méchant; quand on l’attaque il se défend”. Other folk may see it in other ways, to be sure. But as to criticizing Luther, I have seen it done by folks from all persuasions, the Lutherans included.
I have almost no interest in Luther (as indicated by not owning more than 4-5 books on the man), but still find these threads worth reading, the more so when they stay more or less civil and focused on history.
Thanks for your wise post!
- The main purpose of this forum is to help other posters get to Heaven. .
On people I am interested in, the number is roughly as many as I can find. On Chesterton, say, 250+, by or about. Estimated.
- Strident posts are self-defeating. Even if a strident post contains some useful data in para 1, the strident sentences in para 2 make the reader impervious to those good ideas in para 1. In fact, just by putting a good argument in the same post as your strident phrases (associating them) you weaken the value of that valid argument for all time.
- If you don’t know what stridency is, you’re probably strident.
- There is no value, none, in criticizing Luther. Non-Lutherans who have spent several hours reading up on Luther will probably not discover many details that life long Lutherans don’t already know; more important, those Lutherans know that you are ignorant of 1000 details they know. So anti-Luther research is worthless.
- Lutherans don’t worship Luther, they worship God. They know Luther wasn’t perfect in his morals and logical arguments, though they often have a deep respect for the man. They remain Lutherans today (IMHO) not mainly because of Luther, but because of their upbringing, marriage, current congregational life, prayer life, and reading stuff from the present or recent past, as well as Scripture.
- Lutherans today, like Christians generally, are in a kind of crisis due to evils related to secularism and mental confusion in the West. Some feel closer to a liberal or conservative orientation. Many, especially Confessional ones, have more interest or credibility in Catholicism than they used to, partly because of instability in once-stable denominations. Strident Catholics make them less able to hear the voice of, for instance, Mother Theresa or St. JP II.
- I am learning more about the positive features of Lutheranism and other traditions. None of this weakens my own belief in the long term necessity of the Magisterium, as a gift of love from God, more obviously necessary in 2015 than a generation ago.
- The main purpose of this forum is to help other posters get to Heaven. Readers have to like the poster, himself or herself, before they can benefit from the post. The longer your post, the more they have to feel that you like the reader, or else your post is worthless.
- I don’t have 4 - 5 books even on people I am interested in. He must have more storage space than I.
As I just asked Topper, Mary, who, and in what way, has prevented you, or Topper, or anyone, including me, from saying anything negative about Luther within the rules set out by the forum?Seems to be a Lutheran “mortal sin” to say anything negative about Luther.