Sola Scriptura Question, Aimed Especially at Lutherans

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Simply stating one’s opinion in no way implies they believe they speak infallibly.
Perhaps, however, he has an email address.

Jon
But it is not just an opinion…he speaks of it as a fact…and even though an opinion…it is formed from something, somewhere…he did not come from it in a vacuum.

The author may not think he speaks infallably…but he just made an infallible statement…

As for his email address…jon…your thenone who quoted him and you believe what he wrote…otherwise, why cite/quote him?
 
Thread originally about Lutheranism becomes, yet again, thread about bashing Luther.
I can tell by your post that your “ignore poster” feature hasn’t been fully used and/or you’re a stronger man than me.

There’s only so much “Luther is bad! ctrl-v ctrl-v !!!” posts I could take.
 
But it is not just an opinion…he speaks of it as a fact…and even though an opinion…it is formed from something, somewhere…he did not come from it in a vacuum.

The author may not think he speaks infallably…but he just made an infallible statement…

As for his email address…jon…your thenone who quoted him and you believe what he wrote…otherwise, why cite/quote him?
ISTM that most people who state their opinion do so in a manner that sounds matter of fact.
The reason for mentioning an email is because you’d have to ask him if he thinks he’s infallible.
I do think he makes some good points, yes.
Jon
 
But it is not just an opinion…he speaks of it as a fact…and even though an opinion…it is formed from something, somewhere…he did not come from it in a vacuum.

The author may not think he speaks infallably…but he just made an infallible statement…

As for his email address…jon…your thenone who quoted him and you believe what he wrote…otherwise, why cite/quote him?
BTW, Pablope, I have often cited/quoted Cardinal Ratzinger / Pope Benedict, but that doesn’t mean I thought he was/is infallible. 😃

Jon
 
Hello All,

I have an honest, non-inflammatory sola scriptura question for Lutherans and traditional Reformed individuals. I’m trying to figure out if the tradition of the church plays ANY role at all in determining how scripture should be interpreted. Obviously one criticism of sola scriptura is that it eventually leads to a million different interpretations of the same text, with everyone in the debate insisting his or her own interpretation is the best.

So the question is, can the early church fathers play any role in that debate, or must scripture by itself be the only way to prove an interpretation is correct?

Allow me to provide an example to better explain my question:

If I’m a Lutheran and I want to know, for instance, whether or not the church should practice infant baptism, I first should go to scripture and see what is said. I read the scriptures and conclude the proper interpretation is that infants should be baptized. But then there are all these other Christians saying infants shouldn’t be baptized and that the Bible doesn’t teach it. So how do I know my interpretation is the Apostolic interpretation of scripture and not just my own faulty understanding? The Baptist says he’s got it right, I say I have it right, who settles the dispute? Whichever side can argue it the best?

OR, can the Lutheran look to the early church fathers and say, “I know my interpretation is correct because the church has always properly interpreted this teaching the correct way”? Or is that a violation of the sola scriptura principle?
Here is the OP.

I think the Lutherans here have responded to the questions of the post. I’d like to hear from any Reformed members of the forum on the topic.

Jon
 
=Topper17;13020338]
As you have probably learned here in just a short time, there are those here who very much ‘discourage’ the revealing of the Truth about the man and his teachings.
How about “exactly and specifically”, Topper. Who, and in what way on the forum has “discouraged” anything being said about Martin Luther, within the rules of the forum?
I agree that Lutheranism generally seems to be intentionally hiding the Real Luther, from even their own flocks.
This is factually untrue. You yourself have quoted often from numerous Lutheran writers who criticize Luther’s flaws. For you, having spent a year and a half here bashing Luther, using numerous Lutheran writers in the process is, frankly, laughable.
Luther’s analogy of a dunghill covered under a blanket of snow comes to mind. His many ‘lesser known’ teachings DO discredit him personally, and also discredit his more well-known and better accepted teachings. As for how well the facts are hidden - Dietrich Bonhoeffer didn’t know about Luther’s “On the Jews and Their Lies”, even as a 1930’s German Lutheran Pastor!
How many Catholics know about Eck’s book, Ains Juden-büechlins Verlegung?
A better question: why should they know about it? What value in modern Christian society do either of these books hold? How can either of these books help us to understand “exactly and specifically” the causes of the division between Lutherans and Catholics?
I have an idea, though: use the two books side by side, representative of the vile anti-Jewish sentiments widely held in central Europe at that time, as tools to teach both Catholics and Lutherans how hideous this sentiment is.

Jon
 
Seems to be a Lutheran “mortal sin” to say anything negative about Luther.
 
Well, it seems the topic has been changed to Topper now again.
As I read the last few pages of posts, as Topper and Jon are interacting, my judgement of the exchange is that Topper is more strident and more prone to personalize the points, and Jon less so. To charge Jon with turning the thread to Topper’s method of exposition, and fault that, seems a case of “Cet animal est tres méchant; quand on l’attaque il se défend”. Other folk may see it in other ways, to be sure. But as to criticizing Luther, I have seen it done by folks from all persuasions, the Lutherans included.

I have almost no interest in Luther (as indicated by not owning more than 4-5 books on the man), but still find these threads worth reading, the more so when they stay more or less civil and focused on history.
 
And I think al lot of things that probably aren’t true also.
Really? A lot of things you think probably aren’t true?

Wow.

I’m sure that I can say that most of the things I think are indeed true.
 
Really? A lot of things you think probably aren’t true?

Wow.

I’m sure that I can say that most of the things I think are indeed true.
Well, I think that my team will win. Of course me thinking that won’t make it happen. Just as your thoughts on sola scriptura aren’t true merely because you think them.
 
Well, I think that my team will win. Of course me thinking that won’t make it happen.
Well, I don’t think things unless there’s some basis in reality for me to think them.

If I think my team will win, it’s because I think there’s some chance that they will.

You, however, have asserted that you think things that “probably aren’t true”…

That’s kind of a peculiar assertion to make, but, hey, knock yourself out.
 
As I read the last few pages of posts, as Topper and Jon are interacting, my judgement of the exchange is that Topper is more strident and more prone to personalize the points, and Jon less so. To charge Jon with turning the thread to Topper’s method of exposition, and fault that, seems a case of “Cet animal est tres méchant; quand on l’attaque il se défend”. Other folk may see it in other ways, to be sure. But as to criticizing Luther, I have seen it done by folks from all persuasions, the Lutherans included.

I have almost no interest in Luther (as indicated by not owning more than 4-5 books on the man), but still find these threads worth reading, the more so when they stay more or less civil and focused on history.
  1. Strident posts are self-defeating. Even if a strident post contains some useful data in para 1, the strident sentences in para 2 make the reader impervious to those good ideas in para 1. In fact, just by putting a good argument in the same post as your strident phrases (associating them) you weaken the value of that valid argument for all time.
  2. If you don’t know what stridency is, you’re probably strident.
  3. There is no value, none, in criticizing Luther. Non-Lutherans who have spent several hours reading up on Luther will probably not discover many details that life long Lutherans don’t already know; more important, those Lutherans know that you are ignorant of 1000 details they know. So anti-Luther research is worthless.
  4. Lutherans don’t worship Luther, they worship God. They know Luther wasn’t perfect in his morals and logical arguments, though they often have a deep respect for the man. They remain Lutherans today (IMHO) not mainly because of Luther, but because of their upbringing, marriage, current congregational life, prayer life, and reading stuff from the present or recent past, as well as Scripture.
  5. Lutherans today, like Christians generally, are in a kind of crisis due to evils related to secularism and mental confusion in the West. Some feel closer to a liberal or conservative orientation. Many, especially Confessional ones, have more interest or credibility in Catholicism than they used to, partly because of instability in once-stable denominations. Strident Catholics make them less able to hear the voice of, for instance, Mother Theresa or St. JP II.
  6. I am learning more about the positive features of Lutheranism and other traditions. None of this weakens my own belief in the long term necessity of the Magisterium, as a gift of love from God, more obviously necessary in 2015 than a generation ago.
  7. The main purpose of this forum is to help other posters get to Heaven. Readers have to like the poster, himself or herself, before they can benefit from the post. The longer your post, the more they have to feel that you like the reader, or else your post is worthless.
  8. I don’t have 4 - 5 books even on people I am interested in. He must have more storage space than I.
 
Whoa, whoa, whoa, let’s just back up a minute…

No one, at least to my knowledge, has judged or criticized the moral state or person of Martin Luther. I did not know the guy outside of his works and even if I did, I am in no position to try and understand exactly what or why Martin Luther was inclined to feel about himself and what he was experiencing at the time of his excommunication and the Reformation. If anything, the guy was almost supernaturally audacious and quite talented in his literary abilities.

However, that does not mean I or you cannot criticize the nature of his works and how it relates to his theology. I have been attacked, since my conversion, for the sinful actions of popes, the inquisitions, the crusades, etc. etc. and that is just fine! Because those are just that, sinful actions (insofar as it relates to the abuse or sinfulness within those periods). However, when one man, outside of a Church Council, introduces doctrines that were not revealed by Our Blessed Lord and/or practice by Him and His Apostles, and then substantiated by the crudeness and vulgarity within those works of that one man… anything that someone will say about his works will automatically come off as non-cordial or uncharitable to those who hold to his teachings. Because it seems almost paradoxical to mix charity with crudeness when having a discourse about his works, outside of who he actually was and inclined to acting such as.

My personal contention was that I found it revealing that all Luther teachers and pastors for my 25 years being a Lutheran, did not disclose any of this! Sure I can understand not wanting to even have a need to focus on the crude side of Luther. But what killed me, was that I had to find out there was such a thing as a Catholic Bible on my own. I found one digging through some things in a closet at my uncles house. I looked in it and discovered the 7 books of the OT that the Protestant Bible omits. Shocked doesn’t even begin to describe my feelings. Of course I got the ¨apocrypha¨ talk and that the RCC added them at the Council of Trent and that the Jews (all of them) did not consider them to be inspired. What was surprising, is why on earth would this not have been taught by anyone one of my 50+ Lutheran teachers, pastors, friends, parents etc. etc. ?!?! Because, to any Catholic, removing seven books of the OT is a huge deal and would be disclosed to avoid any confusion. But to Lutherans, it almost seemed like a secret or conspiracy, or what you don’t know cannot hurt you, so to speak. Then I realized what Luther wrote about the book of Esther, James, Jude, and Revelation and that pretty much sealed the deal for me. Not to mention he removed parts of Daniel and Esther, put James, Jude, Revelation, and Hebrews in an appendix next to his ¨apocrypha¨, and added the word ‘alone’ to Romans 3:28 - and it’s still in his Luther Bibel 1545 to this day!

With that being said, I hope to see Luther in heaven one day…it was rumored that he did want to receive Last Rites on his deathbed. 😉

Eric
 
  1. Strident posts are self-defeating. Even if a strident post contains some useful data in para 1, the strident sentences in para 2 make the reader impervious to those good ideas in para 1. In fact, just by putting a good argument in the same post as your strident phrases (associating them) you weaken the value of that valid argument for all time.
  2. If you don’t know what stridency is, you’re probably strident.
  3. There is no value, none, in criticizing Luther. Non-Lutherans who have spent several hours reading up on Luther will probably not discover many details that life long Lutherans don’t already know; more important, those Lutherans know that you are ignorant of 1000 details they know. So anti-Luther research is worthless.
  4. Lutherans don’t worship Luther, they worship God. They know Luther wasn’t perfect in his morals and logical arguments, though they often have a deep respect for the man. They remain Lutherans today (IMHO) not mainly because of Luther, but because of their upbringing, marriage, current congregational life, prayer life, and reading stuff from the present or recent past, as well as Scripture.
  5. Lutherans today, like Christians generally, are in a kind of crisis due to evils related to secularism and mental confusion in the West. Some feel closer to a liberal or conservative orientation. Many, especially Confessional ones, have more interest or credibility in Catholicism than they used to, partly because of instability in once-stable denominations. Strident Catholics make them less able to hear the voice of, for instance, Mother Theresa or St. JP II.
  6. I am learning more about the positive features of Lutheranism and other traditions. None of this weakens my own belief in the long term necessity of the Magisterium, as a gift of love from God, more obviously necessary in 2015 than a generation ago.
  7. The main purpose of this forum is to help other posters get to Heaven. Readers have to like the poster, himself or herself, before they can benefit from the post. The longer your post, the more they have to feel that you like the reader, or else your post is worthless.
  8. I don’t have 4 - 5 books even on people I am interested in. He must have more storage space than I.
On people I am interested in, the number is roughly as many as I can find. On Chesterton, say, 250+, by or about. Estimated.

I have no storage space left. Including in the storage unit, with roughly 5-6 hundred 1.5/3.0 cubic foot book boxes in it. Or in the attic, the garage, the shed, and in the very house itself, where I can scarcely move. Been building to this for 60 years. An end must come.

Need to order a book tomorrow, though. Likely 2.
 
Seems to be a Lutheran “mortal sin” to say anything negative about Luther.
As I just asked Topper, Mary, who, and in what way, has prevented you, or Topper, or anyone, including me, from saying anything negative about Luther within the rules set out by the forum?

I’ll bet that Eric will not stop you and Topper from starting a thread where you post lots of negative stuff about Luther.
That way, an inquiry thread asking Lutherans and Reformed Christians about our view of sola scriptura can continue on topic. 👍

Jon
 
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