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Michael16
Guest
I appreciate your stance on the Bible point.
:+1:t3: i see much improvement!!!I hope I’ve reformed my uncharitableness.
So do Catholics. I’ve been here long enough to know that the ECFs are not considered infallible when it comes to doctrine.The problem with Luther and his compatriots using the Early Church Fathers is that they selectively used which parts of their writings that would support their position. If they took all of the Early Church Fathers writings into consideration, they would not have fallen into error.
I was, since it was used as a representation of SS, which was the topic.I wasn’t ignoring the Real Presence. I commented how your tradition holds the correct interpretation.
Typically here at CAF, we try to stay on topic. You didn’t address the point, which was the practice of sola scriptura.I’m not changing topics at the drop of a hat. I’m addressing specific points as they come up.
I’m the one that has to keep up with you guys’ fluid movements all over the place. Can’t pin you guys down to one spot and resolve it.
Start a thread.I’m up for the Rock discussion if you are.
Since it is a post apostolic era practice, essentially yes. There are inferences in scripture, but it is not explicit, and therefore not a doctrine.You could say that – or you could say it’s an assumption since the scriptures don’t actually instruct you to practice it.
OBJECTION: The doctrine of Sola Scriptura contradicts itself. For if the doctrine is true, then it ought itself to be stated in Holy Scripture. But in fact it is not.
REPLY: We are offered an argument of the following form:
Sola scriptura is not a doctrine as it is not an article of faith that binds the faith of the believer. One doesn’t have to believe in it as it is not explicit in scripture.
- Sola Scriptura = “All true propositions are stated in Holy Scripture.”
- Sola Scriptura is not stated in Holy Scripture.
- Therefore, Sola Scriptura is not a true proposition.
But in fact, the argument should be of the form:- Sola Scriptura = “All truths necessary to salvation are stated in Holy Scripture.”
2)Sola Scriptura is not stated in Holy Scripture.- Therefore, Sola Scriptura is not a truth necessary to salvation.
And to this conclusion I, for one, have no objection. I cheerfully look forward to seeing many of my Roman Catholic friends in Heaven, despite their regrettable error in holding certain propositions to be true, and their still more regrettable error in holding them to be essential parts of the Catholic faith.
You’re really struggling to understand what is written. There’s no contradiction at all in what he says.This man’s argument is self contradictory. How can one hold to a doctrine that says only what’s explicitly stated in Sacred Scripture is valid and yet hold that it’s not explicitly stated in Sacred Scripture? And yet he says that we have errors?
And so do we. There are some groups that reject entirely the ECFs, the sacred creeds, etc. Lutherans do not. To say they do is a false accusation.As for the Early Church Fathers:
You counter my point with a “ you guys do it too “ counterpoint? How does that justify anything?
To answer: No. We don’t. We read all of the ECFs and draw our conclusions honestly.
If you want to have a reasonable dialogue, you have to provide the quote of mine you’re referring to. As it stands here, I have no idea what you’re talking about.Again I see that once a position has been refuted; an apologist falls back, discards the refuted point and says something else while not addressing the Sola Scriptura point which is at the real heart of this thread. Dancing around the point in other words.
No, you haven’t. You’ve bounced around in such a way that it is hard to respond.As for me not staying in topic: I have been. The problem is like with your retreat on the ECFs: Position refuted, you fall back and go somewhere else; while not addressing the issue: Sola Scriptura itself.
and don’t Catholics limit fullness according to Orthodox and P’s, and P’s limit O’s and C’s , and O’s limit P’s and C’s…lol…but trueBut to limit God’s fullness of truth to those searching for more clarity is very harmful.
Disputing what the fullness is and limiting the fullness is 2 entirely different things.adf417:
and don’t Catholics limit fullness according to Orthodox and P’s, and P’s limit O’s and C’s , and O’s limit P’s and C’s…lol…but trueBut to limit God’s fullness of truth to those searching for more clarity is very harmful.
Well, like Jon points out , it is doctrine that is interpreted, just as laws and executive actions are to be interpreted by scripture and the constitution respectively.Scripture is of utmost importance in the Church. But it, like the constitution, need a valid interpretation. So you simply cant separate one from another.
Yes as those in Moses seat did.This correlates with Peter warning us that the scriptures can be twisted to our own destruction.
Disagree to such a view, like philosophers who wonder if a tree falling in a forest makes a noise if no one is there to hear it.I think Christ knew that documents are just pieces of paper --they come to life when a human reads and interprets them.