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Oh so you’re pointing me to Scripture?R-E-A-D Y-O-U-R B-I-B-L-E
Well how is a guy to know what actually constitutes Scripture?
Oh so you’re pointing me to Scripture?R-E-A-D Y-O-U-R B-I-B-L-E
This post presumes that you are not Catholic. Your profile claims that you are Protestant.Oh so you’re pointing me to Scripture?
Well how is a guy to know what actually constitutes Scripture?
If you are asking that then there is something horribly wrong here.Oh so you’re pointing me to Scripture?
Well how is a guy to know what actually constitutes Scripture?
This post presumes that you are not Catholic. Your profile claims that you are Protestant.
If you accept the Catholic Church authority which canonized the bible (and you obviously do), why then also accept the “authority” of a rebellious man who declared “by my own authority” that some of the books were not scripture? Which is better: to follow a charismatic leader of a small group of heretics, or the Church that Christ gave the authority to define scripture? Much Christian prophecy is in the seven books missing from Protestant bibles.
If you love scripture, why do you have no desire for all of it?

He said “some things” not “all things” are “hard” not “impossible” to understand.
Yes, some things. But how do you know what those “some things” are? And yes, he said hard, not “impossible” to understand. Therefore you might understand them. Just might, Then, again, you might not.
This passage only establishes the need for Christ to be preached - besides, the eunuch was reading Isaiah 53 which was a prophecy that NOBODY understood until Christ was revealed, so the simple fact that Philip knew that Christ had come and fulfilled that passage does not prove the point that you are trying to make.
Interesting that you would use the word “preached,” implying word of mouth.
Again, agreed. Philip knew information that allowed the passage to be understood. But the eunuch, not having the knowledge Philip had about Christ, would be among the “untaught” that Peter speaks about. And he was humble enough to know that.
But seriously now, do you not realize that you are trying to persuade me not to interpret the Bible for myself by showing me a Bible verse that supposedly proves your point?
No, not trying to persuade you not to interpret the Bible for yourself, but to guide you in your interpretation. Remember, if you are among the “untaught,” you are taking a terrible chance. Of course, I realize that nobody likes to think of themselves as “untaught” or "unstable."
But if I cannot interpret the Bible for myself, how can I understand the meaning of the verse you quoted?
You believe you can interpret the Bible for yourself, so why should you have any problem?
Moreover you don’t even abide by your own rule. For you read the Scriptures and use your mind to understand the meaning of the text, don’t you?
**Yes, most certainly. But understood within the context of the prior understanding handed down from the apostles.
Perhaps a misunderstanding needs to be cleared up. Catholics are perfectly free to form personal opinions about scriptures, keeping within the context of apostolic tradition. Catholics in reality can have broadly different opinions about scripture, as you have noted. But it isn’t a negative thing. These are simply differences of OPINION. Catholics can have personal opinions if they are recognized to be just that, opinions. However, that doesn’t seem to be always the case in the evangelical world. According to Dr. Robert Morey, differences in interpretation of prophecy can be quite divisive among them, even to the extent of denying that the other differing group is not saved.
**
What you really want to say is this:
Read the Bible as much as you like, as long as you don’t question any doctrine taught by the Roman Catholic magisterium. And if you find any variation between the teaching of the Bible and the teaching of the Vatican, then surely you must be misunderstanding the Bible. The Roman magisterium refuses to be held accountable and to be examined in the light of God’s Word!
You’re partly right. As mentioned above, personal interpretations have to be in keeping with authoritative teaching. Because that provides the context, the background of being taught that Peter speaks of. Nevertheless, in spite of that, there remains a broad spectrum of opinions that can be had about different matters.
Again - that is not due to the lack of perspicuity of God’s word, and you must admit that having an infallible teaching magisterium does not solve this problem of “vaious interpretations.” I mentioned the Vatican II debates and the partim/partim debates that are still not resolved among your churches apologists.
As said above, there is room for debate among opinions. As an historical example, the canon of the Bible was a matter of debate for a long time, and different people could have different opinions about what that canon should be. That debate is now settled among Catholics, and pretty much settled among Protestants.
This means that it is okay to have debates, and these debates may go on for centuries, without a resolution being needed. Eventually a resolution may be needed, infallibly. Only then does an infallible decision need to be made.
At the end of the day your problem is only removed by one step, for though you have [you claim] to have access to infallible interpretations - you still must interpret those interpretations; something that not always results in doctrinal and practical harmony - as I have demonstrated. The Catholic Church needs an infallible interpreter to interpret the infallible interpretations - and so on . . .
I guess you’re right here. And that’s the advantage, there is always a means to decide, if such is needed.
Yes - and they were addressed to the common Christian - not the “teaching magisterium.”
Well… addressed to the congregation, or to a leader, such as Timothy. Of course not addressed to the “teaching magisterium” because it was the “teaching magisterium” that was writing the letter.
I partly agree - however tt is certainly not necessary for someone to be infallible in order to be authoritative. Our governments possess authority, but they are not infallible! As a father you have authority over your children to raise them up in the counsel and admonition of the Lord, yet, as you are painfully aware, you are a fallible human being. You may make mistakes, probably you have already committed quite a few, and yet you’re still the authoritative head of the family. What if your children say, “Our dad is not infallible, therefore he has no real authority, therefore we will not submit to him.”
Do you see my point?
**Yes, I do. I don’t know what you mean by this point, however, it does turn out to be germane. There certainly can be authoritative interpretations that are not infallible (in fact, the majority are), but should be carefully regarded while reading scripture. **
**HUNCH? It is written in the bible you know?Another assertion?
How do you know that Christ promised that?
John 16:13-15Another assertion?
How do you know that Christ promised that?
Hi Guan,John 16:13-15
3 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.
We believe that Jesus meant what He said, that the Spirit of Truth will guide the Church in to “all the truth”. The infallibility comes from God, not from man. All that Jesus has declared is truth. JEsus does not allow the Church, His Bride, to be led into error.