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I haven't rejected that God has investment in preserving His Word. I've said that the bible is His Word.
You are right, you have affirmed that consistently. You just reject the part you don’t want to accept as non-existent. In doing so, it appears that you reject the scriptures that say God preserves His Word where He has placed it, and that His Word will continue where He has sent it until His purpose has been accomplished.
To do this, you redefine the nature of the Sacred Word so that it excludes the part you don’t want to accept. You then redefine God’s purpose so that it does not include the part you reject. You have not done this in a vacuum or alone. You are acting in accordance with the human traditions that were created during the Reformation that have shaped the new and improved christianity that replaced the version left by Christ.
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I don't appreciate your insinuation that the whole point I'm discussing this is because I wish to avoid obedience. Why would I bother discussing it at all then? I'd go hide in a corner and not wish to confront these matters.
This is a good point. And it is obvious that you are here grappling with these issues because you are invested in your exploration. However, you have made many references to authority and excluding certain sources of it as invalid or non-existent. One is left rather puzzled, to be sure.
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Blah. I would obviously disagree that it is "quite clear." I've also demonstrated that the "parts" are parts of God's message and that the bible makes more sense as the compilation of those messages.
Yes, of course! As an advocate of Sola Scriptura, it is necessary to create and cling to such foundations. Otherwise, a person of integrity cannot, with good conscience, reject the remainder of the Apostolic message. If you accepted it as valid, you would be obligated to subject yourself to it.
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Do the messages from the Holy Spirit put together equal complete revelation or do they equal Christ?
Neither. Jesus is the second person of the Godhead. The Holy Spirit reveals Him as such. Yet human beings are ultimately inadequate to the task of understanding and grasping the unfathomable reality of the Trinity, the incarnation, and many other divine mysteries. For that reason, we will always fall short of apprehending the fullness of His revelation of Himself.
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Furthermore, Christ was already here. I'm not trying to outright deny your claim, but I don't understand it.
Actually, you did outright deny the claim, by replacing what the Apostles taught with your own construction that the “perfect” is the Bible, rather than the Christ. Jesus came to bring God’s revelation and part of that Revelation is that He will come again at the end of time, to be united with His Holy Bride, at which time the Church will be taken up with Him into glory.
In the light of this pending fullness to come, it is clear that we now see through a glass darkly. We only know in part, in this life, because we are limited by these mortal bodies. But when the perfect has come, we will all be transformed,
"I will tell you a mystery! We will not all die, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and
we will be changed. 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 When this perishable body puts on imperishability, and this mortal body puts on immortality…
1 Cor 15:51-54
Our new imperishable bodies will enable us to understand those things that we cannot now grasp.
1 John 3:2-3
2 Beloved, we are God’s children now; what we will be
has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.
If the perfect that was to be revealed was the Bible, then there would not be these references to our present imperfection, and the fact that we cannot at present know, even with the Bible the fullness of His revelation of HImself to us. This revelation cannot possibly be contained in that which is perishable.