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Holly3278
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Hi everyone. Can you please provide evidence from Scripture and Tradition that sola scriptura is false. Thank you.
catholic.com/library/Scripture_and_Tradition.aspHi everyone. Can you please provide evidence from Scripture and Tradition that sola scriptura is false. Thank you.
It helps a lot to understand that the real motivation behind the invented idea of sola scriptura was (and is) to get out from under the authority of the Church. The God-given authority of the Church, I should add.Ah okay. I am now convinced that sola scriptura is false. Thank you!![]()
Perhaps you could provide evidence that it’s true?Hi everyone. Can you please provide evidence from Scripture and Tradition that sola scriptura is false. Thank you.
Which version of sola scriptura?Hi everyone. Can you please provide evidence from Scripture and Tradition that sola scriptura is false. Thank you.
VI. Of the Sufficiency of the Holy Scriptures for Salvation.
Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.
Article 21 is not accepted in the U.S. Episcopal Church, and I am certainly not going to defend the first sentence of the article. I would defend the rest of Article 21 insofar as “General Councils” would include such assemblies as the “Robber Synod” of Ephesus. Certainly there have been Councils (the first four in the traditional numbering for sure, and maybe the first seven) which have not erred in matters of faith–but simply gathering a council of bishops representing the whole Church (even if it has papal approval) does not ensure that it will make right decisions.XX. Of the Authority of the Church.
The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God’s Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of Holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
General Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.Code:XXI. **Of the Authority of General Councils. **
I am not here to debate but to learn. I have come back to Catholicism recently and am trying to eliminate my doubts.Perhaps you could provide evidence that it’s true?
So what would be a Protestant denomination that holds Sola Scriptura, and what official doctrinal statement states it?Anglicanism as evidenced by your own posts is not sola scriptorum, merely prima scriptorum, or Scripture First.
That is the whole point. Each “Protestant group” has thier own version of what scripture means. They can’t come to an agreement on simple scripture teachings, such as Baptism…infant or not.So what would be a Protestant denomination that holds Sola Scriptura, and what official doctrinal statement states it?
What I’m trying to get at is that “pure” Sola Scriptura is extremely rare–precisely because it’s just as silly as Catholic apologists say it is. So you should stop arguing against this abstract “sola Scriptura” and concentrate on the actual teachings of specific Protestant groups.
Edwin
I wonder if the Anglicans fully appreciate how many New Testament books had doubts about their authenticity. No doubt they added in that bolded part to avoid the deuterocanon, but the way it’s worded eliminates Revelations, as well as Hebrews and many other of the epistles.VI. Of the Sufficiency of the Holy Scriptures for Salvation.
Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.
It does still seem to me that Article 6 would fall to the same arguments that we use against our straw men, though. For instance, how can you prove article 6 from Scripture alone?The key article, of course, is Article 6. I don’t really care whether you call this “sola scriptura” or not. As far as I’m concerned most Catholic arguments against “sola scriptura” are straw-man arguments.
When did you come back to the Catholic faith? Yesterday you said you were Fundamental Baptist. That’s not Catholic.I am not here to debate but to learn. I have come back to Catholicism recently and am trying to eliminate my doubts.
I can’t. But I do not claim that Article 6 is necessary for salvation. It is a reasonable standard that recognizes what we know to be of divine authority (the 66-book canon of Scripture) while not excluding other sources of authority (including the deuterocanonical books).It does still seem to me that Article 6 would fall to the same arguments that we use against our straw men, though. For instance, how can you prove article 6 from Scripture alone?
Why is that an argument against any particular Protestant group? Why is it an argument against Anglicans that we don’t agree with the Baptists, but not against Catholics that *you *don’t agree with the Baptists?That is the whole point. Each “Protestant group” has thier own version of what scripture means. They can’t come to an agreement on simple scripture teachings, such as Baptism…infant or not.
That’s a good question given that the framers of the Articles surely knew about the contemporary debates to that effect. However, I don’t think this phrase is any more problematic than Trent’s “universal consent of the Fathers.” All sides in the Reformation debates tended to make overly bold claims about the consensus on which their positions rested–in the end this basically means “we’re convinced that the historic consensus is strong enough to support X and not Y,” and that’s a reasonable claim even if it’s worded too strongly.I wonder if the Anglicans fully appreciate how many New Testament books had doubts about their authenticity.