“I think we should spend time on the solas of grace alone…”
No offense, but I’m sure you
would like to focus on that sub-theme, within the greater themes of ‘sola scriptura’ and salvation by faith alone. That’s
very Protestant – to focus on only
part of the Bible, to defend the theory and practice of ‘sola scriptura’. Sorry…but it was typical of Luther and Calvin, both intelligent but irrational Christians. How can one promote ‘sola scriptura’ and salvation by faith alone, when the Bible itself says the
works are mandatory, as well, for salvation?
The “sola” (alone) mades this somewhat confusing. Putting them together is contradictory to their name. Remove the word “sola” and you come closer to truth than anyone could argue.
- Christ
- Glory to God
- Grace
- Faith
- Scriptures
I’ve told this to the OP, on another forum, that if you add Sola Ecclesia you probably wouldn’t find much to debate, from Catholics anyway. Adding the Church would be adding the sacramental traditions.
What some may not realize is, what separated brethren means to the Catholic Church. That is, Protestants have a “part” of that which came from the Church that Christ started.
During the reformation, Martin Luther and other reformers after him took those things he had received from the Church; Christ, Grace, Faith, Glory to God and Scriptures.
It was through Martin Luther’s and other reformer’s private interpretations that perceived differences came about.
I use the word perceived because Catholics accept the one time sacrifice of Christ for the sins of all. It is through Grace that we have Faith of salvation, Glory to God! We learn this through Scriptures given and preserved by the Holy Spirit protected Church Christ gave us. Isn’t this close to what Protestants believe?
Being the parts that Protestants received came from the Catholic Church, it is our hope that they have received that which is necessary for salvation through Christ’s mercy.
Since what Protestants received are a part of what came from the Church, Catholics believe the fullness is still at the Holy Spirit protected Church. We also believe it was Christ’s desire for there to be one Church:
Joh 10:16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.
Catholics believe Christ is the head of that Church. We believe Christ knew there had to be order in that Church on earth and he chose Peter to built His Church upon:
Joh 21:17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.
Mat 16:18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Mat 16:19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.
Christ prayed for us to be unified as one through His Church as evident in His prayer for the Apostles and all mankind:
Joh 17:17 Sanctify them in the truth; thy word is truth.
Joh 17:18 As thou didst send me into the world, so I have sent them into the world.
Joh 17:19 And for their sake I consecrate myself, that they also may be consecrated in truth.
Joh 17:20 "I do not pray for these only, but also for those who believe in me through their word,
Joh 17:21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.
Joh 17:22 The glory which thou hast given me I have given to them, that they may be one even as we are one,
Joh 17:23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.
I mentioned above that Christ knew there had to be order in His Church and therefore built His Church upon Peter. Think about it. Can there be order through thousands of denominations, led by as many people? Can we become perfectly one through thousands of denominations, led by as many people? These are geniune questions and not innuendos of anyone being lost when it comes to salvation. It just seems, in my opinion, if we were all perfectly one, it would be easier to evangelize non-believers.
Any Christian can bring the basic message of Christ to a non-believer, it’s more difficult to remove confusion of which is the “true” Church when there are thousands claiming the truth. Can a non-believer see we all are proclaiming the same truth? How much time would it take to explain doctrinal differences? While we may have time with some non-believers through work, school or other life relationships, we do not have the luxury of time with all non-believers. Wouldn’t it be a shame to have even a few fall between the cracks?
This is why we need to, first, find what we have in common before discussing differences. Differences maybe no more than misunderstandings of what we think about each other’s faiths. I know, from experience, that in most discussions on these forums, I hear from non-Catholics what Catholics believe. Most of what I hear are misunderstandings. Those misunderstandings, for what ever reason, are so ingrained that most non-Catholics deny or discard any explanations offered.
It’s very hard to have a real discussion when put into a position of defending your Church. Passions become inflamed and our human nature allows emotions take over. I’ll admit, I’m guilty of becoming emotionally involved at times and I pray often for a meek and humble heart.
May the peace of the Lord be with you,
Prodigal Son1