Sola Scriptura has nothing to do with salvation, as you know. Sola Scriptura (aka the Rule of Scripture) is the praxis of embracing Scripture as the rule/canon in the norming of doctrines.
Then all of the following statements and practices by Jesus, James, Paul and Peter are
useless and you rebuke them for using the title “Scripture” and using thus normatively (“Sola Scriptura”):
Matthew 21:42
Matthew 22:29
Matthew 26:54
Matthew 26:56
Mark 12:10
Mark 12:24
Mark 14:40
Mark 15;28
Luke 4:21
Luke 24:27
Luke 24:32
Luke 24:45
John 2:22
John 5:39
John 7:38
John 10:35
John 13:18
John 17:12
John 19:24
John 19:36
John 19:37
John 20:9
Acts 8:32
Acts 8:35
Acts 17:2
Acts 17:11
Acts 18:24
Acts 18:28
Romans 1:2
Romans 4:3
Roamns 9:17
Romans 10:11
Romans 11:2
Romans 15:4
Romans 16:26
1 Cor. 15:3
1 Cor. 15:4
Gal. 3:8
Gal. 3:22
Gal. 4:30
1 Tim. 5:18
2 Tim. 3:16
James 2:8
James 2:2
James 4:5
1 Peter 2:6
2 Peter 1:20
2 Peter 3:16
We all know that The Catholic Church has a UNIQUE set of Scriptures - no other on the planet does (or ever has) agreed with The Catholic Church on this. Frankly, that’s a problem for you to take up with The Catholic Church - why no other Christian body has ever agreed with it on this point. But it’s moot to the discussion here. Sola Scriptura is the embrace of Scripture as the rule/canon. Now, it’s true, the corpus of Scripture the Eastern Orthodox embraces is different than that which The Catholic Church does, but then EVERY OTHER is going to be different than what The Catholic Church embraces because it’s embrace is unique to exclusively itself. But that doesn’t change the praxis, does it? In the Rule of Law, the praxis is the the law is normative. Now, it doesn’t matter that the law in New Jersey is not identical to the law in California - the praxis of The Rule of Law is the same. You have a moot point in another sense, too. Yes - under this praxis, The Catholic Church would be “justified” in using 2 Macc (and it does) - and as a Protestant, I permit that. As a Lutheran, I cannot (because Lutheranism NEITHER embraces or rejects the book). We’re off topic (the praxis doesn’t declare what is or is not Scripture - a praxis doesn’t declare or teach ANYTHING), but to briefly address that (Mods - cut me some slack here!), it’s just moot. Lutherans actually quote the CATHOLIC unique books more than Catholics do; Luther preached from them, taught them, included them in his translation, they are referenced in the Lutheran Confessions (just not declared to be Scriptures there). It makes no difference. In all my years in Catholicism, I heard them read RARELY in the lectionary - but that was it. They are simply moot to anyone. The ONLY point of doctrine ever raised from them has to do with purgatory, but the verse there offers nothing to support the unique Catholic doctrine (as all the Orthodox groups also view - and yet they DO accept that book as Scripture) - so, it’s just moot. Go ahead, The Catholic Church can use its totally unique set of books, the Eastern Orthodox can use their unique set of books, the Oriental Orthodox can use their various unique sets of books - in doing so, they can all practice Sola Scriptura, but it makes no difference as we together norm the doctrines among us. Your point - while off topic and interesting - just doesn’t matter. With the POSSIBLE exception of a single verse in one of those books, NONE use any of it for the confirmation of doctrine. And the only verse that is used (and that only by ONE) is moot - as the other that embraces that as Scripture agrees.
Friend, do you think doctrine concerning our souls matters? Do you think the teachers of such should be held accountable for what they teach? IF so (and as a Catholic, I realize you are not so permitted), then you have embraced norming. And the issue becomes WHAT best serves among us now as the norma normans for this norming?
Thank you.
Pax
.