Some help for our Protestant friends

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There is no more “protestant” writing of the early church than the Didache.

Of course, if we pretend that all the Roman Catholic doctrines missing from the text are really, really there somewhere…

…and we pretend that everywhere the Didache contradicts Roman Catholic doctrine just doesn’t matter…

…then it is the most Roman Catholic writing of the early church.

…
What was the Didache protesting?
 
Hi Brian,

Luther’s reason for putting “alone” after faith was because it better stated the scripture in German. But once again, the Joint Declaration on the Doctrine of justification cleared some of this up, that the two expressions are closer to each other than some of us want to think.

I don’t refuse to see that good works is an important part of the gift of faith. And if you read my link to the Formula of Concord, you know that of Lutherans. As I said, for Lutherans, myself included, good works are part of sanctification, that growing in grace that all who are justified go through. It is not faith alone in the way we act on our justification (ie., we can’t just sit around having faith, that’s OSAS), it is grace through faith “alone” that brings us to it. Once justified, we then are **obligated by necessity **to act on our justification: doing good works, confessing our sins, partaking in the sacrament.

If my beliefs more closely reflect a Catholic view, then I will have to consider your question, “whya re you not Catholic” a little more closely.

Jon
Just to clarifiy the quote that appeared from me, it was actually from MIZER and he was quoting me in the process, so that last quote you did was not my words.

I don’t think there is much debate here in regards to faith and works at all, there is some definout misconceptions between both sides as to what each of them think, they are in fact in agreement on the matter, yet I guess people want to argue over what they “agree” with here?

I hope to end this debate, take note of the thread topic here, some help doesn’t mean some berrating for our protestant friends, nothing gets accomplished with that kind of a stance and adding insults on top of it only creates a wider division between the two sides.

Do you guys agree, faith “and” works are necessary, that only having one is insufficient, that both are necessary? It’s a yes or no answer here, mine is yes, what about the rest of you?
 
Faith and works are necessary for salvation, as is God’s justifying and sanctifying grace. Faith and works are necessary but not sufficient for salvation, as even the saint can’t save himself—he needs God’s grace.

One cannot honestly read Scripture and come to any other conclusion. It is simply too prevalent, especially within Christ’s teaching.
 
Grace is a given, it’s offered to all man, every single one, that’s God’s gift, that’s his part he has already done for us, our’s is to follow up on our end of the bargain with faith and works. Does this clarify it for you better?
 
Grace is a given, it’s offered to all man, every single one, that’s God’s gift, that’s his part he has already done for us, our’s is to follow up on our end of the bargain with faith and works. Does this clarify it for you better?
I didn’t require clarification.

The “already done for us” I would quibble with. My son has not been baptized yet; he has yet to receive God’s justifying grace. Once he does, he will begin to receive His sanctifying grace, in proportion to how he uses the gift he’s been given at baptism.

I myself receive, and will continue to receive, God’s sanctifying grace to resist sin and to perform works commensurate with His will.

One does not receive grace one time, but throughout one’s life. Moses’ life provides a good example of this.
 
Faith and works are necessary for salvation, as is God’s justifying and sanctifying grace
Eph 2:8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

The Holy Spirit says we are saved by grace through our faith, and explicitly removes works from the equation.

We must believe Him.

Rom 11:6 “And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.”

You can have God’s grace in the equation OR you can have your works. What no one can ever have is both.

If it is by grace, then it is not by any works. All men must pick and choose if they seek to be saved by God’s grace OR by their works. They cannot fall on both.

…
 
Eph 2:8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

The Holy Spirit says we are saved by grace through our faith, and explicitly removes works from the equation.

We must believe Him.

Rom 11:6 “And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.”

You can have God’s grace in the equation OR you can have your works. What no one can ever have is both.

If it is by grace, then it is not by any works. All men must pick and choose if they seek to be saved by God’s grace OR by their works. They cannot fall on both.

…
Did Luther steal your James?
13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14: **What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? **15: If a brother or sister be naked, and destitute of daily food,
16: And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17: **Even so faith, if it hath not works, is dead, being alone. **
**18: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19: Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20: But wilt thou know, O vain man, that faith without works is dead? **
21: Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22: Seest thou how faith wrought with his works, and by works was faith made perfect?
23: And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
**24: Ye see then how that by works a man is justified, and not by faith only. **25: Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26: For as the body without the spirit is dead, so faith **without works is dead **also.
Or your Matthew?
14: For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15: And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16: Then he that had received the five talents went and traded with the same, and made them other five talents.
17: And likewise he that had received two, he also gained other two.
18: But he that had received one went and digged in the earth, and hid his lord’s money.
19: After a long time the lord of those servants cometh, and reckoneth with them.
20: And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21: His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22: He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23: His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24: Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26: His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28: Take therefore the talent from him, and give it unto him which hath ten talents.
29: For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30: And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31: When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33: And he shall set the sheep on his right hand, but the goats on the left.
34: Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35: **For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. **37: Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38: When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39: Or when saw we thee sick, or in prison, and came unto thee?
40: And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. **
44: Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45: Then shall he answer them, saying,
Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46: And these shall go away into everlasting punishment: but the righteous into life eternal. **
If you don’t believe James, you’d better believe Jesus.

Funny how fundamentalists quote St Paul so much more frequently than Christ. You’d think the Bible was limited to the Epistles, ripped from context.
 
Just to clarifiy the quote that appeared from me, it was actually from MIZER and he was quoting me in the process, so that last quote you did was not my words.

I don’t think there is much debate here in regards to faith and works at all, there is some definout misconceptions between both sides as to what each of them think, they are in fact in agreement on the matter, yet I guess people want to argue over what they “agree” with here?

I hope to end this debate, take note of the thread topic here, some help doesn’t mean some berrating for our protestant friends, nothing gets accomplished with that kind of a stance and adding insults on top of it only creates a wider division between the two sides.

Do you guys agree, faith “and” works are necessary, that only having one is insufficient, that both are necessary? It’s a yes or no answer here, mine is yes, what about the rest of you?
Brian,
You are right. Sorry about the misapplication of the quote. 😊

I agree with what you say, along with Teflon’s statements about grace, baptism, etc.

Jon
 
Brian,
You are right. Sorry about the misapplication of the quote. 😊

I agree with what you say, along with Teflon’s statements about grace, baptism, etc.

Jon
And I agree with your earlier observation regarding how Catholics and Lutherans are coming to realize that the way we view salvation is more similar than not. Since that is far and away the most important aspect of Christian theology from the point of view of those yearning to be saved, that’s no small thing! 👍
 
And I agree with your earlier observation regarding how Catholics and Lutherans are coming to realize that the way we view salvation is more similar than not. Since that is far and away the most important aspect of Christian theology from the point of view of those yearning to be saved, that’s no small thing! 👍
And it may be the biggest stumbling block to unity, as many of our other differences stem from this one. You are right! Finding convergence on this issue is no small thing, not only for those yearning for salvation, but also for the future of the faith, and how and when we reach Christ’s command of unity.

Jon
 
Funny how fundamentalists quote St Paul so much more frequently than Christ.
I quote the Holy Spirit, who is the Author of all.

Unlike some, I do not pit the Holy Spirit against Himself and I see a beautiful harmony in everything He teaches.

…
 
I quote the Holy Spirit, who is the Author of all.

Unlike some, I do not pit the Holy Spirit against Himself and I see a beautiful harmony in everything He teaches.

…
So why don’t you quote Him when He speaks through James?
 
And while I’m at it, I’m sick of people cherrypicking St Paul as though he was an ur-fundamentalist.

Wonder why I rarely see the 11th chapter of 1 Corinthians quoted by such people:
Code:
1: Be ye followers of me, even as I also am of Christ.
2: Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3: But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4: Every man praying or prophesying, having his head covered, dishonoureth his head.
5: But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6: For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7: For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8: For the man is not of the woman; but the woman of the man.
9: Neither was the man created for the woman; but the woman for the man.
10: For this cause ought the woman to have power on her head because of the angels.
11: Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12: For as the woman is of the man, even so is the man also by the woman; but all things of god.
13: Judge in yourselves: is it comely that a woman pray unto God uncovered?
14: Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15: But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16: But if any man seem to be contentious, we have no such custom, neither the churches of God.
17: Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18: For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19: For there must be also heresies among you, that they which are approved may be made manifest among you.
20: When ye come together therefore into one place, this is not to eat the Lord’s supper.
21: For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22: What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
**23: For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25: After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26: For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27: Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28: But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29: For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30: For this cause many are weak and sickly among you, and many sleep. **31: For if we would judge ourselves, we should not be judged.
32: But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33: Wherefore, my brethren, when ye come together to eat, tarry one for another.
34: And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
 
We have made some progress, still need to get us all as a united force to get some constructive dialog to continue here.

With the guy that thinks his son is not under God’s grace because he has not gotten his son baptized, that’s a legalistic approach towards your faith. Your son if he were to pass away today would not be held accountable due to his parents inaction in this regard, he’s justified through grace alone in spite of the parents lack of following through on this matter. Reccomendation here, get him baptized and clear your concience.

With the guy that has thrown out works, works cannot be done by someone with no faith, they are worthless without them. Sure, it’s good to do good things, anybody can do that including athiests, it’s not enough though, faith is required, and again, as I stated from the beginning, the works are the fruit, not the meathod or “system” to follow to earn your way to salvation. Clearly I must elaborate on this one further if you don’t see my point here. Along the HS, I am very much guided by him in a deep way, you are not, you must know this fact, and you must never take this lightly, it’s not to berrate you, it’s to get you to know, there is more, much more you do not experience, and if you did, you would know what I’m saying here without disagreement.

Back to the guy that thinks his son does not fall under God’s grace, and back on this tangent in regards to the Holy Spirit, I felt his presence well before I was formally baptized, the holy spirit does not reveal himself, much less to the intimate degree to one that is not under his Grace, your son can also experience the HS in this manner, and in fact, he has a better chance at it then you because he is a child, thinks as a child, and does not know condemnation the world will soon try to get him to accept stance wise towards his fellow man.

I’m trying to create unity and clarity here for both sides, it’s not to say I’m going to stand by while others clearly are trying to keep this dialog left wing, or right wing, or what ever personal perspective they choose to absorb, it’s about the truth, the whole truth, and nothing but the truth. Empasis being on the “whole” for a partial truth is a lie and this is where many have problems with interpretating the teachings from the bible, and out of this, mainly based upon things quoted out of context.
 
With the guy…

With the guy…

Back to the guy…
It’s better form to identify which “guys” you’re referring to, preferably by quoting their posts. This is a long thread; there’s too much scrolling to do for lack of specificity.

For my part, I certainly agree with you that one must consider all of the evidence (particularly Scriptural evidence) and avoid pulling quotes from context. I am given to quoting whole chapters and highlighting portions of particular relevance so as to facilitate discussion.

I imagine some folks do get sick of the scrolling they have to do, but omelettes require breaking eggs…
 
It may be benificial for you to re-read your own posts then, you should have remembered what was dialoged about and know what I’m discussing along these matters, I guess I’ll pull up quotes in the future here just to referesh your memory without forcing you to scroll back. I’m spending the entire day on the computer at work programming and designing as their in house webmaster, so I’d rather be a little lazy being yet back on the box afterwards, of which now, I’m kind of avoiding it to take it easy on my eyes which happens when you are having to intensly stare into the screen fixing and creating code, not like our causual reads and posts here.

I’m trying to convey a message here along unity, we are after all Catholics and this core belief in our religion is about unity, thankfully now due to the www, we can finally dialog with the protestants in a large way, hopefully bringing them into the fold and joining the Catholic church so we speak entirely as one voice together rather then fight among ourselves. This is going to take compromize on both sides here, simple dialog alone, if we cannot even compromize here, how is it possible to do so as fellow bretheren of the same faith and religion?

So, back to the original topic, “Some help for our Protestant friends”, let us be just that, help…
 
It may be benificial for you to re-read your own posts then, you should have remembered what was dialoged about and know what I’m discussing along these matters, I guess I’ll pull up quotes in the future here just to referesh your memory without forcing you to scroll back. I’m spending the entire day on the computer at work programming and designing as their in house webmaster, so I’d rather be a little lazy being yet back on the box afterwards, of which now, I’m kind of avoiding it to take it easy on my eyes which happens when you are having to intensly stare into the screen fixing and creating code, not like our causual reads and posts here.

I’m trying to convey a message here along unity, we are after all Catholics and this core belief in our religion is about unity, thankfully now due to the www, we can finally dialog with the protestants in a large way, hopefully bringing them into the fold and joining the Catholic church so we speak entirely as one voice together rather then fight among ourselves. This is going to take compromize on both sides here, simple dialog alone, if we cannot even compromize here, how is it possible to do so as fellow bretheren of the same faith and religion?

So, back to the original topic, “Some help for our Protestant friends”, let us be just that, help…
How to use the Catholic Answers Forum Quote Function

If you want to insert your comments into the middle of something you are quoting, you have to manually insert square brackets. Here is the original passage I want to comment on:

You don’t even need two brain cells to see how idiotic the teaching of the eucharist really is. It was so important that Peter, who wrote two epistles, overwhelms the reader with the topic of the eucharist.

In order to show you what you need to do, I have to use a different set of brackets for illustrative purposes only. I’ll use { and } instead of and ] so that you can see where the brackets should be located, and I’ll insert my comments in red text.

{quote}You don’t even need two brain cells to see how idiotic the teaching of the eucharist really is.{/quote} I’m inserting my comments here in red. {quote}It was so important that Peter, who wrote two epistles, overwhelms the reader with the topic of the eucharist.{/quote}Hope this helps.

Now, wherever you see the { or } you have to actually use a square bracket or ]. So the paragraph above comes out like this:
You don’t even need two brain cells to see how idiotic the teaching of the eucharist really is.
I’m inserting my comments here in red.
It was so important that Peter, who wrote two epistles, overwhelms the reader with the topic of the eucharist.
Hope this helps.
 
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