Something from nothing

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No, because if nothing existed, then something would exist, that is, nothing, so there wouldn’t be nothing, there’d be something, which is nothing, so something exists and always has existed, so there never has been nothing, since if nothing exists, something exists.

Er, yeah.

Something like that.

😃

Sarah x 🙂
AG:

Attempting to play language games is not a proof of anything! 😃

God bless,
jd
 
In the beginning God created the heavens and the earth Gn 1:1

Logically speaking, can something come from nothing?
For a thing to come into existence, it must come from an action that previously existed, since a thing always comes from another thing and never from a previous no-thing. The universe and all that’s in it could never have experienced a time when something previously did not exist, since not a thing would have exited then. And since a no-thing can neither think about things nor see, hear, smell, taste, or make something, it is logically impossible for it to have created anything.
 
For a thing to come into existence, it must come from an action that previously existed, since a thing always comes from another thing and never from a previous no-thing. The universe and all that’s in it could never have experienced a time when something previously did not exist, since not a thing would have exited then. And since a no-thing can neither think about things nor see, hear, smell, taste, or make something, it is logically impossible for it to have created anything.
Yes, no-thing did not create something. God created something. But God does not occupy space or time, so in creating something, he created space and time and however many dimensions are necessary to go with it. And since God does not live in space or time, there is no “before” or “after” creation.
 
We have a contingent essence. That is very different from saying that we have an independent act of reality that is contingent. You cannot create reality from nothing. If that is what you think God has done, then you faith involves believing in metaphysical impossibilities.

I think you are confused about what creation ex-nihilo is intended to mean.

Creatio ex nihilo, logically speaking, can only mean creation out of nothing physical. That is the context in which i believe it is expressed.
God grants existence in an absolute sense, so that something exists that was absolutely nothing before- not only physically but spiritually (non-physical) as well- nothing at all- non-existence. God grants our existence and sustains us in existence. To be clear, Catholicism teaches that God brings things into existence from absolute nothingness- that’s why it’s called creation and differentiated from any form of making something from pre-existent realities. God grants the realities to begin with because it belongs to him alone to exist-he doesn’t need anything to exist prior in order to create.
 
@OP,

Everyone knows that from nothing you can only get nothing- nothing is absolute non-reality. What doesn’t exist can do nothing. And if nothing at all exists, then nothing at all would happen, yet here we are- we exist, something happened to make us so. No one truly believes that from nothingness you can get something, it’s an absurdity! 🤷
 
Yes, no-thing did not create something. God created something. But God does not occupy space or time, so in creating something, he created space and time and however many dimensions are necessary to go with it. And since God does not live in space or time, there is no “before” or “after” creation.
Agreed. 👍
It is impossible for something to come into existence from nothing because “nothing” simply does not exit; therefore, it is powerless (unlike God) to bring something into existence from nonexistence. But it is logically possible for an eternal and omnipotent God to create from nonexistence something that did not exist until then.
 
Agreed. 👍
It is impossible for something to come into existence from nothing because “nothing” simply does not exit; therefore, it is powerless (unlike God) to bring something into existence from nonexistence. But it is logically possible for an eternal and omnipotent God to create from nonexistence something that did not exist until then.
It sounds like you are saying “nothing” is a figure of speech for the lack of or opposite of something. Is that what you mean?
 
No. It can’t.

The problem here is the phrase “come from”. It doesn’t belong there.
“Come from” implies a starting point, or a supply of raw materials with which to build, or something of that nature.

It might be better to say “In the beginning God created the heavens and the earth.”
Are you saying something coming from nothing is a logically invalid statement?

How do you define “create” in that context? When I think of create, I think of something from something(ex. procreation).
 
It sounds like you are saying “nothing” is a figure of speech for the lack of or opposite of something. Is that what you mean?
No. I was trying to convey in the post that the word nothing literally means nothingness and thus to mean the opposite of the word something - but not in the “figure of speech” meaning of the word. I think that Aristotle has a great definition of the word nothing: he writes that “Nothing is what rocks dream about.” The word nothing then truly and literally means, “not any thing: no thing” (Merriam-Webster); therefore, creation from true nothingness can only indicate the existence of an eternal, omnipotent God.
 
God grants existence in an absolute sense, so that something exists that was absolutely nothing before- not only physically but spiritually (non-physical) as well- nothing at all- non-existence. God grants our existence and sustains us in existence. To be clear, Catholicism teaches that God brings things into existence from absolute nothingness- that’s why it’s called creation and differentiated from any form of making something from pre-existent realities. God grants the realities to begin with because it belongs to him alone to exist-he doesn’t need anything to exist prior in order to create.
If you are saying that God created an “act of reality” where there was a negation of that act, without any physical materials or spiritual nature from God, then you are saying that it is in principle possible to get something from nothing.

However, it is logically/metaphysically impossible to get something from nothing. Therefore if you choose to interpret that God got something from absolutely nothing, then your faith is grounded upon a logical/metaphysical contradiction.

There is a way out of the problem, but it would mean making a distinction between esse and essence.
 
But it is logically possible for an eternal and omnipotent God to create from nonexistence something that did not exist until then.
Why is it logically possible simply because God is omnipotent? Being omnipotent does not mean that God can do logical contradictions.

You are just asserting that possibility. You are ignoring that creatio ex nihilo is a serious philosophical problem.
 
If you are saying that God created an “act of reality” where there was a negation of that act, without any physical materials or spiritual nature from God, then you are saying that it is in principle possible to get something from nothing.

However, it is logically/metaphysically impossible to get something from nothing. Therefore if you choose to interpret that God got something from absolutely nothing, then your faith is grounded upon a logical/metaphysical contradiction.

There is a way out of the problem, but it would mean making a distinction between esse and essence.
I don’t get what ‘‘illogic’’ (I know it’s not a real word- but just go with it) you mean. By God granting existence, he is literally granting reality to non-reality. He is granting the quality of being to nothing- That’s creation. To say that God ‘‘creates’’ from pre-existence realities, you are saying either that there’s more than the one thing (God) that must exist, from which God creates others- or that all things are God (monism or pantheism- God alone exists, or all is God-whatever suits you) so that creation is merely manifestations of God. But we believe in a real creation, God granting actual existence outside himself that is not himself, though he’s immanent to it. That’s what St Thomas taught.
 
By God granting existence, he is literally granting reality to non-reality.
Getting something from nothing. That is a logical contradiction.

If it is in principle possible to get something from nothing, there is no rational grounds to think the universe cannot pop in to existence from nothing by itself. Why do we need God?
 
or that all things are God (monism or pantheism- God alone exists, or all is God-whatever suits you) so that creation is merely manifestations of God. But we believe in a real creation, God granting actual existence outside himself that is not himself, though he’s immanent to it. That’s what St Thomas taught.
Creation as you interpret it is irrational.

God is not the essence or nature of the Universe. But God is the actuality of it.

God is the esse of all essences, the existence of all natures, the is-ness of all that is. This is a necessary consequence of Aquinas’s distinction between esse and essence.
 
If you are saying that God created an “act of reality” where there was a negation of that act, without any physical materials or spiritual nature from God, then you are saying that it is in principle possible to get something from nothing.

However, it is logically/metaphysically impossible to get something from nothing. Therefore if you choose to interpret that God got something from absolutely nothing, then your faith is grounded upon a logical/metaphysical contradiction.

There is a way out of the problem, but it would mean making a distinction between esse and essence.
Is this contradiction presupposing something from nothing in a physical sense as the initial responses to my post postulated? Also, what is your solution?
 
God grants existence in an absolute sense, so that something exists that was absolutely nothing before- not only physically but spiritually (non-physical) as well- nothing at all- non-existence. God grants our existence and sustains us in existence. To be clear, Catholicism teaches that God brings things into existence from absolute nothingness- that’s why it’s called creation and differentiated from any form of making something from pre-existent realities. God grants the realities to begin with because it belongs to him alone to exist-he doesn’t need anything to exist prior in order to create.
Marybeloved:

That is incorrect. The Church teaches that “God created something (i.e., the Universe) WHERE there was absolutely nothing.” Do Catholics not see the difference? 😦

I am pointing this out again, probably for the fortieth time, because far too many Catholics get it wrong, and getting it wrong leads to errors that could dissuade a potential Catholic convert or revert.

If God had caused the Universe, then it would make sense that He took some pre-existing substrate and applied form to it. But, the Universe was not caused, it was, instead, created. “Creation” is completely distinct from “cause,”

I’m not hollering at you, please don’t take me wrong. Even our so-called apologists get it wrong - half the time. I’m just frustrated that it needs to be repeated so often. 🤷

God bless,
jd
 
Since knowledge of the things in themselves is a posteriori, our faculties, in accordance with the principles of our concepts, should only be used as a canon for pure logic, yet necessity should only be used as a canon for the architectonic of natural reason. Our problematic judgements exclude the possibility of natural causes. Hence it follows without more ado that noematic descriptions exist for us thanks to multiplicities of transcendental subjectivity. The Transcendental Deduction (and we can deduce that this is true) stands in need of our sense perceptions. Has it ever been suggested that, because of our necessary ignorance of the conditions, it must not be supposed that there is a causal connection between our a posteriori concepts and the employment of the phenomena? Our a priori knowledge constitutes the whole content for the objects in space and time, and our judgements have nothing to do with the phenomena. I assert, in natural theology, that pure logic is by its very nature contradictory, as we have already seen.
 
Why is it logically possible simply because God is omnipotent? Being omnipotent does not mean that God can do logical contradictions.

You are just asserting that possibility. You are ignoring that creatio ex nihilo is a serious philosophical problem.
I think that it is a contradiction to say that nothing brought something into existence, since nothing is non-existent and therefore powerless to bring anything into existence; but it isn’t a contradiction to say that an eternally pre-existing, omnipotent God brought something into existence from nonexistence. No-thing cannot move itself to create a single thing; but God certainly has the ability to create something out of nothing.
 
I think that it is a contradiction to say that nothing brought something into existence, since nothing is non-existent and therefore powerless to bring anything into existence; but it isn’t a contradiction to say that an eternally pre-existing, omnipotent God brought something into existence from nonexistence.
If you do not have a thing from which to produce another thing, from what do you produce a thing? Nothing is not real. It is not an object which can be moved to actuality. You have not explained why I should think that omnipotence justifies thinking that God can produce a being out of nothing at all. You are merely asserting that such is the case.

To say that God produced something from absolutely nothing at all, is to remove the distinction between nothing and something. Only things are real, thus potential reality can only be manifested out of the reality or nature of other real things. Nothing is always nothing, it never becomes something.
 
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