C
CaptainPrudeman
Guest
I’m very embarrassed by my habits of prayer and I can’t find the time alone to say it with a bible to read the passages.
It is wonderful that you want to share your faith and to help her to grow in faith, but this has little or nothing to do with your own struggle with masturbation. No matter how virtuous and holy you are, she will be saved not by your merits but by God’s grace. Of course you can cooperate in God’s plan, but don’t feel like it all depends on you. God will do the heavy lifting for her (and for you too).I suppose, but I’m just worried I’m not living like I should if I’m seemingly addicted to a sin. Also, I couldn’t care less about myself if she’s still agnostic. My own salvation is second to hers in my mind.
CatechismI honestly don’t get it. I’m a prude through and through; porn disgusts me, discussing graphic sex disgusts me, masturbation disgusts me. But I still struggle with masturbating. I started at 12 and by the time I learned it was a mortal sin, I was in too deep. I’ve been able to drastically reduce it but ever so often it’ll happen. I’ll be screaming at myself to stop but it’s like I can’t control my body anymore. Afterwards I’ll feel terrible but I can’t find a way to stop it. I’m starting to fear being anywhere close to nude because I’m afraid it’ll happen. I pray every morning and night, along with a daily Chaplet of Divine Mercy, and it’s the only mortal sin I commit. Why can’t I stop?
1792 Ignorance of Christ and his Gospel, bad example given by others, enslavement to one’s passions, assertion of a mistaken notion of autonomy of conscience, rejection of the Church’s authority and her teaching, lack of conversion and of charity: these can be at the source of errors of judgment in moral conduct.
1735 Imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social factors.
2352 … To form an equitable judgment about the subjects’ moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety or other psychological or social factors that lessen, if not even reduce to a minimum, moral culpability.