1. Well, I’m highly confident that the Priest over at the indult TLM/EF where we’re regulars cerainly did.
However, we were out of town. We attended a NO/OF Mass in a rural parish in central New York state. It was in many ways the best NO/OF Mass I can remember.
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However, no sign of Laetare rose. The readings were for RCIA, though no candidates in sight at Vigil Mass. So, maybe the RCIA scrutiny thing can take precedence, so to speak? Or, RCIA scrutiny and Laetare together would be too much?
2. BTW, since poll included, “What’s Laetare Sunday?” an aside that I think is very interesting:
Every Mass includes both ordinary and proper parts. That is, every Mass includes prayers that are used at every Mass (like, Sursum corda, Lift up your hearts), and prayers that are the “property” of that day (like, Introit or Entrance Antiphons).
Names like Laetare Sunday and Gaudete Sunday come from the propers for those days. Specifically, the Fourth Sunday of Lent is called Laetare Sunday because the first words of the Introit for that day are, Laetare Jerusalem. Similarly, the first words of the Introit for the Third Sunday of Advent are, Gaudete in Domino semper.
In fact, apparently, it used to be possible to refer to any Mass for any day by it’s “name,” meaning by the first word or two from its Introit. Similarly, each prayer had a “name,” the first few words: Confiteor, Te igitur, Pater noster, etc.