C
Chris_Patterson
Guest
I know the general bibilical teaching is that personal tongues should be prayed privately. But check out this U-Tube clip on the Catholic Charismatic Renewal. In it you will see a segment where John Paul II is speaking to a large group of CCR folks. During a portion of that time, as an a expression of personal yet corporate worship, all start praying in tongues. Far from admonishing them for praying without interpretation, John Paul II seems truly blessed by what is going on. Even though we don’t see the clip of the whole service (I’m not sure if it was a mass, but I don’t think so), John Paul II by his actions sure didn’t act as though 99.999% of those speaking in tongues that day were doing so with an unauthentic gift.
Here is the link"
youtube.com/watch?v=J-QDOcDGDWA
It would do well for everyone to google Catholic Charismatic and each of the last three Popes. You will various writings from each on the Catholic Charismatic Renewal in which they are quite embracing of the movement. And, I have to tell you, that the movement has been at least partially characterized by the open use of tongues – both public and private, with and without interpretation. The main encouragements these popes give are: state true to the Church, don’t be divisive and keep “going after” the Holy Spirit (my paraphrase).
I’m not saying these popes are right all the time. And I’m not saying that we, without using discernment, should buy into every spiritual movement or idea that comes along. I am, however, saying that when three popes in a row endorse a movement that includes the free use of speaking in tongues, I think we should be a little more open to the charism than I have noticed some of us in this thread to be.
If anyone who speaks in tongues has acted more spiritual or more holy than any of you who don’t, I want to apologize on their behalf. That is error, divisive, and not in the spirit of the charism (or any charism). The essence of St. Paul’s teaching in 1 Cor 12-14 is that we all have gifts to build up the Body, yet those gifts are all really God’s gifts anyway. And, we can, and should, eagerly desire gifts – not to puff ourselves up, but to serve the Church. That means being open to anything and any gift God might want to give us – even a lesser gift that builds ourselves up – so that we can in tern be strong to build up the church.
Finally, it is interesting that 1 Cor 12 ends with verse 31: “Stirve eagerly for the greatest spiritual gifts…” and 1 Cor 14 begins with verse 1 “Pursue love, but strive eagerly for the spiritual gifts…” Those two verse sandwich the famous “love” chapter. I don’t think God used that order by accident. Our whole attitude towards any of the gifts – the ones we have, or the ones we don’t have – need to be that of love.
Here is the link"
youtube.com/watch?v=J-QDOcDGDWA
It would do well for everyone to google Catholic Charismatic and each of the last three Popes. You will various writings from each on the Catholic Charismatic Renewal in which they are quite embracing of the movement. And, I have to tell you, that the movement has been at least partially characterized by the open use of tongues – both public and private, with and without interpretation. The main encouragements these popes give are: state true to the Church, don’t be divisive and keep “going after” the Holy Spirit (my paraphrase).
I’m not saying these popes are right all the time. And I’m not saying that we, without using discernment, should buy into every spiritual movement or idea that comes along. I am, however, saying that when three popes in a row endorse a movement that includes the free use of speaking in tongues, I think we should be a little more open to the charism than I have noticed some of us in this thread to be.
If anyone who speaks in tongues has acted more spiritual or more holy than any of you who don’t, I want to apologize on their behalf. That is error, divisive, and not in the spirit of the charism (or any charism). The essence of St. Paul’s teaching in 1 Cor 12-14 is that we all have gifts to build up the Body, yet those gifts are all really God’s gifts anyway. And, we can, and should, eagerly desire gifts – not to puff ourselves up, but to serve the Church. That means being open to anything and any gift God might want to give us – even a lesser gift that builds ourselves up – so that we can in tern be strong to build up the church.
Finally, it is interesting that 1 Cor 12 ends with verse 31: “Stirve eagerly for the greatest spiritual gifts…” and 1 Cor 14 begins with verse 1 “Pursue love, but strive eagerly for the spiritual gifts…” Those two verse sandwich the famous “love” chapter. I don’t think God used that order by accident. Our whole attitude towards any of the gifts – the ones we have, or the ones we don’t have – need to be that of love.