Btw, no one has stepped forward yet to explain how the RC Church interprets the remainder of Ezekiel’s vision.
Haydock commentary on Ezekiel 44
Ver. 2-3. *Opened. *No man perfectly understands the Scriptures but the Son of God. *Mat. xi. 27. *S. Jer. — This also insinuates, that Mary ever remained a pure virgin. *S. Aug. &c. *W. — Shut, even for the prince. *Some (H.) kings of Juda claimed the privilege of entering by it at any time, and passed through a part of the court assigned to the priests. *2 Par. vi. 12. and 4 K. xvi. 18. *This shall be no longer tolerated. *The gate might be opened in the week days if the prince wished to offer sacrifice, but not else, except on the sabbaths. *C. xlvi. 1, 12. — Lord, in peace offerings and religious feasts. — Porch. *Each had two doors. *C. xlvi. 2. *C.
Ver. 4. *Face. *This astonishment and attention (v. 5.) intimate the mysteries of the Church, prefigured by the Jewish rites. *W.
Ver. 5. *Ways, or “the going in,” and all that concerns the temple and sacrifices.
Ver. 7. *Flesh. *People of this description were not to enter the temple, which is here called the sanctuary, even though they adored God. *In some cases pagans were admitted into any part, except the most holy. *Epiphanes (C.) and Pompey forced their passage thither, to the great sorrow of the Jews. *Jos. Bel. i. 5. *See Eccli. lii. *Acts xxi. 28. — During the plundering of the city, the Chaldees did the like; (Lam. i. 10. *H.) and while idols were set up, all rules were neglected. — Doings. *You observe the exterior, and not the spirit of religion.
Ver. 8. *Yourselves, out of ambition, contrary to the regulations of David. *C.
Ver. 10. *Levites, or priests, (H.) who were seduced by Jeroboam, or offered victims on the high places. *4 K. xxiii. 9. *Such lost their privileges and were condemned to serve in the meanest offices. *It seems the race of Ithamar was alone guilty, and the threat against his house was now put in execution. *1 K. ii. 39. and iii. 14. *Lev. xxi. 17. and 2 Esd. vii. 64. *C.
Ver. 11. *Slay. *Levites *might do this, but the priests poured the blood round the altar. *v. 15. *They could not well slay all the victims.
Ver. 15. *And Levites, of the higher order. *H. — No simple Levites wee of this family. *It enjoyed the high priesthood from the time of Solomon.
Ver. 17. *Court; that is to do duty. — Linen. *Wool might have been taken from a dead sheep, which would render the person unclean. *C.
Ver. 18. *Sweat, or so as to make them perspire. *Sept. “girded violently.” *H. — They must have liberty to move, (S. Jer.) and have the girdle about their breast. *Braun.
Ver. 19. *Sanctify, by exposing them to the danger of touching the sacred vestments, which none were to touch but they that were sanctified. *Ch. — Sanctify here means to defile. *Ex. xxx. 29. *C. *and xxix. 37. *Holy things must be done in holy places. *W. — Divine religion has different clothing for the ministry, from what is used in common life. *S. Jer. *Ex. xxviii. 40. *C.
Ver. 20. *Shave, like the priests of Isis. *Juv. vi.
Ver. 21. *Wine. *Lev. x. 9. *The priests on duty abstain from wine. *Jos. Bel. vi. 15.
Ver. 22. *Widow. *Moses laid this restraint upon the high priest. *Lev. xxi. 13. *C.
Ver. 25. *Unclean, attending the funeral, which inferior priests alone might do. *Lev. xxi. 10. *M.
Ver. 27. *Day, after the seven first, (C.) though this would be a new regulation. *M.
Ver. 28. *No. *This is omitted in Heb. Sept. &c. *God was their portion. *C. — They had no land but what lay near their cities. *H.