Since I reject the notion of infallibility, how else could I describe it?
guanaphore:
Do you not think that Jesus would consider it important that we have all the Holy Writings we need?
I think Jesus did that, I just don’t think an “infallible” body was involved.
guanaphore:
Why do you say there was no infallible guide? Jesus spoke of the ‘Seat of Moses’. Just because the persons in the seat were corrupt, that does not mean the teaching itself was wrong. Jesus admonished people to “do as they teach” because it was essential to submit to the Seat of Moses.
What exactly were the people told to “do”? Do we know the limits of this command?
I agree that the Pharisees held the seat of Moses (maybe the Sadducees too?) and that they had authority but in the NT, we see clearly that authority doesn’t equal infallibility. Slaves are told to obey their masters, children are told to obey their parents, citizens the government, etc. so there is no need to read infallibility into the seat of Moses.
If the seat of Moses was an infallible office (for lack of a better way to describe it) one has to overcome several problems:
a.) Why did they mis-use the corban rule? In Mark and Matthew as well we see Jesus discussing this issue and telling the Pharisees that:
i.) They were teaching as doctrine the precepts of man.
ii.) They were invalidating the word of God by their tradition which they were handing down.
iii.) They set aside the commandment of God in order to keep their tradition.
So if in a matter of morality and faith an “infallible” body can be so wrong, what good does it do? Their are other problems with the seat of Moses having in infallibility attached to it as well.
If the seat of Moses gave it’s holder the charism of infallibility, why didn’t they recognize Jesus as who He said He was?
Additionally, the Pharisees who held the seat did not accept the deutero’s as being canonical yet your church says they are. The council fo Jamnia according to FF Bruce and Beckwith just passed along the canon as they had received it with no discussion whatsoever of the deutero’s and we know from Josephus the books called the deutero’s weren’t laid up in the temple. So, if the occupier of the seat of Moses was infallible, why didn’t they accept the deutero’s as canonical?
There are other issues as well but I will be interested in seeing you response.