S
St_Gabriel
Guest
Sure. I have no problem with discussing one gift at a time. Feel free to correct anything that I write that does not agree with your knowledge of the subject (as I said before, I am totally ignorant on this subject which is why I keep posting questions). I am hoping that someone here will have a straight answer. I appreciate all your help Granny and don’t see any of your comments being argumentative. I hope that mind aren’t coming out that way either. I am looking for a Catholic approach to understanding what these gifts are. I already know that they are for the building up of the individual and of the Church, so I don’t have any questions in regards to how they relate to the sacraments. My main question is to distinquish the difference between the two gifts.St Gabriel and others,
As I said to another poster, I’m not here to argue the gifts but to explain the differences between gifts. Also, I am not here to convince anyone to accept anything. All I want to do is to explain the two gifts of tongues so that one can make an informed decision. One does not have to belong to a prayer group in order to pray to God in tongues.
It is very difficult for me to go into depth regarding the common gift of praying to God in tongues when it appears that it is being confused with the very rare gift of speaking a message from God to the community. Nor can I go into the very rare gift of speaking a message from God when it is confused with praying to God.
The difficulty with Paul’s letters is that he knows that his readers know which gift he is talking about.
Years ago, when I was in school theatre, there was a saying that theatre required a “willing suspension of disbelief” from the audience. Instead of worrying about unknown languages and missing interpretations, it really would be nice to talk about just one gift at a time. In my humble opinion, it is so much easier to start with the common gift praying to God in tongues. If only those pride-filled Corinthians could be suspended from our thoughts…
Blessings,
granny
“The shepherds sing; and shall I silent be?”
from the poem “Christmas” by George Herbert
OK. So, we know that there are only two forms of tongues.
- Praying in tongues is for private use. The only ones who are involved are the one who is praying and God and there is nobody else. It primarily is used to worship God, but it is prayer and as such it contains our innermost thoughts and feelings (which God already knows). It is directed to God alone but we can receive a response to that prayer. That response should always lead us back to God and make us good christians. It can lead us to participate in the sacraments and to follow or hold on to the teachings which were handed to us through the apostles, Sacred Tradition and God’s Word (the scriptures). It can build up the virtues of Hope, Faith and Love in the one who prays using this gift.
Have I confused this with contemplative prayer? The two appear similar to me except that, contemplative prayer is totally silent and in contemplative prayer we hear our Lord speak without words whereas in tongues He hears us speak (and so may someone else who is eavesdropping).
- Speaking in tongues is for public use. It’s used in conjunction with the gifts of prophesy and interpretation. In this case, a message from God is given by one individual with this gift to give to the group (community). The gift of interpretation is needed so that the person(s) who hear the one who is speaking in tongues will know what is the message. I would guess that this form of tongues needs structure inorder to be fully understood by an interpretator.
Have I got it right? Maybe I need to check the catechism.