SSPX accepts Vatican offer

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My problem was the user was *not *being civil.

I also would like to invite you to see this

devthrone.com/thisrock/quickquestions/keyword/SSPX

It says right there, “It is in schism.”
Well, let’s not beat this dead horse. Whatever the previous status of the SSPX (and I think we can all agree that it has been a murky one) it certainly appears that everything is going to be cleared up sooner rather than later.

Deo gratias!
  • PAX
 
I rarely post on this side of the forum anymore but the attitude of the OP unnerved me and I feel, for my parents sake, I must defend.
I don’t know how old the author of the OP is or if he even remembers the changes that took place in CC during the 1960s. Most Catholics born after 1970 have no idea what the Church in America looked like prior to Vatican 2. The sweeping cultural and societal changes that came with it overpowered a generation.
Try to imagine this.
Let’s step into a time machine and go back to the late 1950s-1970s.
You grew up going to a Latin Mass, you observed Holy Days, your family and local parish were culturally Catholic. As you get older, as with many people, the cares of youth draw you away. You’re still Catholic…but its a lot easier to sleep in on Sunday morning. You neglect the Church. No matter, the old Homestead will always be there.
A few years go on, you’re married now and kids start coming. You have them Baptized because we are all Catholics.
You see what is happening in the culture around you. But you can always count on the Church being there. NOTHING will ever change with that. It’s home. Your heritage is there. It will be waiting for you when you come back.
Time goes on, the kids are getting older.The Holy Spirit reminds you that you need to return to Mass, You hear its in English now, well, that makes sense, Never did understand that Latin anyway.
You walk into the parish you have negleted over the years…and you don’t recognize it.
The Tabernacle has been moved to a little room in the back of the church.
A table has replaced the Altar.
The beautiful statues of Mary and the Saints have been replaced with wooden monstrosities that cannot even be identified by the priest (knew of this personally).
The Mass is in English, the priest is now facing the people instead of with the people toward the Tabernacle (which isn’t there anyway).
Altar rails have been pulled out.
Communion is now by standing. Communion is now distributed by Eucharistic ministers along with the priest.
The organ and choir have been replaced by a “folk band”.
Nuns no longer wear habits.
Priests are seen in the supermarket wearing polo shirts.
You expect to hear homilies on Catholics remaining steadfast in the morality they were raised in.
But now all they hear is the “brotherhood of man”
When they questioned the changes they were told (sometimes with words sometimes without words) to sit down, shut up, and deal with it.
You’re the older generation, we’re the younger, we know best.

Back to 2012.
That is how it felt for my parents generation. I was born in 1961, so I got the tail end of it.
They did one of three things:
They stopped going to Mass.
They grit their teeth and endured it.
They found a Latin Mass somewhere.

Now I am not giving an opinion on any of those changes (I have them, beleive me). I’m just showing you how my parents generation felt about the changes.
And that cannot be easily explained away or dodged,
So keep that in mind when you use words like ‘schismatic’ and ‘are they Catholic now’?.
They NEVER CEASED being Catholic.
I will stop there…
Except to ask that we all pray because the Church is entering a period of history that looks very dark.
Maybe its time to put away our Canon law books and pick up our Rosaries.
 
Does it really matter what they were? They’re on the way back. This is no different than the younger son coming home to the father.

Most here know I was not a fan of what His Grace, or is followers, did. But the simple fact is that if the Mother Church and the Holy Father welcomes the SSPX back fully, we should as well.

Let us take the example of the father, and celebrate. Lets not be the oldest child.
 
Floresco has brought much insight and helpful info on these boards and she is an active member on the traditional forum. I haven’t seen much of you here before and the first post I see you post tends to be offensive.
Here are the results of using the search function on the Ask an Apologist forum, where the answers are given by apologists with expertise rather than taken from users in general.

Here’s an apologist who agrees it is in schism
forums.catholic-questions.org/showthread.php?t=62650

and another one
forums.catholic-questions.org/showthread.php?t=3248&highlight=sspx+schism

and another one
forums.catholic-questions.org/showthread.php?t=7872&highlight=sspx+schism

and another one
forums.catholic-questions.org/showthread.php?t=38&highlight=SSPX

Those aren’t different answers from one apologists, but the same answer from four apologists.

I haven’t seen much of you here before and the first post I see you post tends to be offensive

Does it matter that floresco participated in this forum more than I have? I have participated in other ones, you’re welcome to search and my threads and the neutral and educational nature of my posts. In fact, here:
to see the threads I started
forums.catholic-questions.org/search.php?searchid=10749560
to see the posts I authored
forums.catholic-questions.org/search.php?do=finduser&u=290479

Granted there isn’t much in the Traditionalist forum, but so what? Do you see anything there disrespectful toward the Church? I should also add, I majored in Religious Studies in a university that I chose for the sole reason that it is Catholic. I think you would find my record to have been one of defending the Church, even if it hasn’t been within the Traditionalist forum.

Seriously, I’m not trying to pick any fights here. Granted the use of the word “schism” does have a bite, but I’m not using any words other than what was in the Divine Mercy Novena or from those expert apologists.

Is bickering all that ever goes on here? I’m much more interested in learning how the process goes. I do find it fascinating and, as I said in an early post, it’s great that our Divine Mercy answers came to fruition.

Now, are we going to continue huffing and puffing, or are we going to move forward? I sincerely hope the Vatican and SSPX sides aren’t going to be paralysed in a useless wrestle and instead try to move forward, unlike what we’re engaged in on this thread.
 
So keep that in mind when you use words like ‘schismatic’ and ‘are they Catholic now’?.
They NEVER CEASED being Catholic.
I’m the OP. Please see Post 44 here, where I posted up Apologists’ answers about the schismatic state on SSPX

forums.catholic-questions.org/showpost.php?p=9198034&postcount=44

No offence was meant, but the evidence is in the text. I’m not picking any words other than what people with more experience than me used.

And I do happen to agree with you that the future looks very dark, given the state of the Church and the world, the falling Church attendance rates, the decline in vocations, the government stepping on the Church’s rights and so on.
 
This is a question that has been promptly ignored by many on this board. Once, I started a thread asking what it meant to people personally to attend celebrations of the Mass that are legally illict and the question was quickly dodged and rationalized. While the Holy See never declared them to be in schism, the fact that they persisted in grave disobedience for 20 years is a serious matter. While the sspx has many good and fine priest who will welcome reconciliation, what of those with the siege mentality who either refuse to reconcile or do reconcile while still harboring the same mentality? Just a glance at the FAQs on the official sspx website reveals many shocking positions against the modern Church, Pope John Paul II, the Catechism, and the Missal of Pope Paul VI. How does one reconcile what was once such an extreme position?
In answer to the bolded…The best way is to recognize that things can change. That once the various groups in a discussion get their issues on the table, level heads can prevail. From this, serious discussion can unfold and ultimately a consensus can be reached. Note that I say “consensus” not “compromise”.
While compromise can certainly be a part of the process, the aim must always be consensus. In that way you avoid most of the problems associated with people such as you mention above…“harboring the same mentality”.

Think back to the Council of Jerusalem in Acts 15. After the council had rendered it’s decision, it’s entirely possible that there were those among the judaizers who “still harbored the same mentality”…But the decision of the Holy Spirit, in the Council of the Church stood.

Peace
James
 
I’m the OP. Please see Post 44 here, where I posted up Apologists’ answers about the schismatic state on SSPX

forums.catholic-questions.org/showpost.php?p=9198034&postcount=44

No offence was meant, but the evidence is in the text. I’m not picking any words other than what people with more experience than me used.

And I do happen to agree with you that the future looks very dark, given the state of the Church and the world, the falling Church attendance rates, the decline in vocations, the government stepping on the Church’s rights and so on.
You certainly seem to have an agenda at proving that the SSPX is in schism… which seems odd, given the fact that right now we are all trying to celebrate the reconciliation of the SSPX and Rome. Older brother syndrome?
  • PAX
 
Can someone please address how a reunion ( praying ) will effect the TOSF?

Thanks
 
I think everyone may be jumping the gun. This from the sspx website:

*"The media are announcing that Bishop Bernard Fellay has sent a “positive response” to the Congregation for the Doctrine of the Faith, and that consequently the doctrinal question between the Holy See and the Society of St. Pius X is now resolved.

The reality is different.

In a letter dated April 17, 2012, the Superior General of the Society of St. Pius X responded to the request for clarification that had been made to him on March 16 by Cardinal William Levada concerning the Doctrinal Preamble delivered on September 14, 2011. As the press release dated today from the Ecclesia Dei Commission indicates, the text of this response “will be examined by the dicastery (Congregation for the Doctrine of the Faith) then submitted to the Holy Father for his judgment”.

This is therefore a stage and not a conclusion.

Menzingen, April 18, 2012.*
 
I rarely post on this side of the forum anymore but the attitude of the OP unnerved me and I feel, for my parents sake, I must defend.
I don’t know how old the author of the OP is or if he even remembers the changes that took place in CC during the 1960s. Most Catholics born after 1970 have no idea what the Church in America looked like prior to Vatican 2. The sweeping cultural and societal changes that came with it overpowered a generation.
Try to imagine this.
Let’s step into a time machine and go back to the late 1950s-1970s.
You grew up going to a Latin Mass, you observed Holy Days, your family and local parish were culturally Catholic. As you get older, as with many people, the cares of youth draw you away. You’re still Catholic…but its a lot easier to sleep in on Sunday morning. You neglect the Church. No matter, the old Homestead will always be there.
A few years go on, you’re married now and kids start coming. You have them Baptized because we are all Catholics.
You see what is happening in the culture around you. But you can always count on the Church being there. NOTHING will ever change with that. It’s home. Your heritage is there. It will be waiting for you when you come back.
Time goes on, the kids are getting older.The Holy Spirit reminds you that you need to return to Mass, You hear its in English now, well, that makes sense, Never did understand that Latin anyway.
You walk into the parish you have negleted over the years…and you don’t recognize it.
The Tabernacle has been moved to a little room in the back of the church.
A table has replaced the Altar.
The beautiful statues of Mary and the Saints have been replaced with wooden monstrosities that cannot even be identified by the priest (knew of this personally).
The Mass is in English, the priest is now facing the people instead of with the people toward the Tabernacle (which isn’t there anyway).
Altar rails have been pulled out.
Communion is now by standing. Communion is now distributed by Eucharistic ministers along with the priest.
The organ and choir have been replaced by a “folk band”.
Nuns no longer wear habits.
Priests are seen in the supermarket wearing polo shirts.
You expect to hear homilies on Catholics remaining steadfast in the morality they were raised in.
But now all they hear is the “brotherhood of man”
When they questioned the changes they were told (sometimes with words sometimes without words) to sit down, shut up, and deal with it.
You’re the older generation, we’re the younger, we know best.

Back to 2012.
That is how it felt for my parents generation. I was born in 1961, so I got the tail end of it.
They did one of three things:
They stopped going to Mass.
They grit their teeth and endured it.
They found a Latin Mass somewhere.

Now I am not giving an opinion on any of those changes (I have them, beleive me). I’m just showing you how my parents generation felt about the changes.
And that cannot be easily explained away or dodged,
So keep that in mind when you use words like ‘schismatic’ and ‘are they Catholic now’?.
They NEVER CEASED being Catholic.
I will stop there…
Except to ask that we all pray because the Church is entering a period of history that looks very dark.
Maybe its time to put away our Canon law books and pick up our Rosaries.
Needless to say many Catholics of that generation were the architects and greatest proponents of those changes, but let’s leave that aside and consider the situation of those who were shocked and alienated by the reforms.

Certainly a compassionate understanding of their experience is appropriate, but in the end it cannot be used to justify disobedience to the Church. The Catholic Church is a community, not just a collection of individuals with purely private spiritualities. A call to “put away our Canon law books and pick up our Rosaries” is not helpful if what is meant is a disregard for obedience under the cover of private piety.

Today, it looks likely that a disobedient organization is about to be reconciled and find a legitimate place within the life of the Church. This is wonderful. Now is not the time to start advocating the very attitudes that led to their separation in the first place.
 
In answer to the bolded…The best way is to recognize that things can change. That once the various groups in a discussion get their issues on the table, level heads can prevail. From this, serious discussion can unfold and ultimately a consensus can be reached. Note that I say “consensus” not “compromise”.
While compromise can certainly be a part of the process, the aim must always be consensus. In that way you avoid most of the problems associated with people such as you mention above…“harboring the same mentality”.

Think back to the Council of Jerusalem in Acts 15. After the council had rendered it’s decision, it’s entirely possible that there were those among the judaizers who “still harbored the same mentality”…But the decision of the Holy Spirit, in the Council of the Church stood.

Peace

James
While I agree with your post I find it hard to believe that the sspx and the Holy See can reach a consensus when the society holds such positions:

“The dissimulation of Catholic elements and the pandering to Protestants which are evident in the Novus Ordo Missae render it a danger to our faith, and, as such, evil, given that it lacks the good which the sacred rite of Mass ought to have.”

Will the Holy See agree to a consensus that maintains the Ordinary Form of the Mass is “evil,” and is a reson "why should catholics have nothing to tod with the Novus Ordo Missae?"
 
You certainly seem to have an agenda at proving that the SSPX is in schism… which seems odd, given the fact that right now we are all trying to celebrate the reconciliation of the SSPX and Rome. Older brother syndrome?
  • PAX
No, I was simply answering back everyone who insisted to me that I was using the wrong word. They were getting insulted by my use of that word, and I’m trying to show that it isn’t unjustified.

Furthermore, I posted up further apologists’ opinions because the user in post 29 told me to search the forum and find posts that show SSPX is not in schism. Point was, I did as the user told me to, I searched in good faith – and found the exact opposite.

If one is accused, one certainly has the right to defend himself, and that’s what I was doing. I only stressed the schismatic part because I was challenged to do so. It’s only fair.

Now, dear friend, are you trying to find another reason to fight with me, which is why you’re now asking if I’m trying to rub in that SSPX was in schism? Is this acrimony helpful or necessary? Are you guys going to try to pick me apart in yet *another *way? Funny how I’m the one who is now being accused of brooding over injury. Online debating syndrome?

I understand that this topic tends to be very charged, but just because there are troublemakers out there, it doesn’t make it fair to automatically presume that I am one of them. I’m sorry if the Traditionalist discussions tends to gravitate toward bickering like this, and it’s great that the SSPX news will help heal these endless arguments.
 
I’m sad to see this thread - started so that we could rejoice seems to be turning into just another thread of argument…

Would all parties agree to simply STOP and let those charged with dealing these matters do their jobs???

Peace
James
 
No I don’t. I really meant that, canonically, does it mean they’re in communion with now or not? I don’t understand how it works.
They are not in communion at this time. Although most of, if not all of the members are at least lay catholics. This is more about offical status of the community. Although this is not a fair example, I’ll use this as you claim you don’t understand. Let’s say you and all your catholic friends get together and start meeting and with some priests you begin your own group. You pick out a name, a goal, everything. Well that group still is suppose to be approved. Depending a number of factors, it is either approved by a congregation, by a bishop, or by a arch bishop, or by a cardinal or by the Pope. Typically, a bishop can approve a number of groups to a certain status. But this particular group, SSPX, is very large, and expands beyond diocese, and nations. It is large enough that it now must be approved by the Pope. In order for the Pope to approve these things there is usually some form of discussion between it’s head, a Bishop, and the Vatican. The Bishop is a real catholic bishop, and the members are real catholic laity. There is some discussion about some of the ordained within the SSPX. Most of this information we are receiving now seems to be originated by SSPX advocates, and confirmed by anonymous sources in the Vatican. The Vatican, specially Pope Benedict, desires to prevent a schism of the membership and seems to have been fairly working in good faith towards a goal of unity.

Now historically, there are many many conservative groups in the CC. We have monastic orders, we have groups that take huge personal involvement, those that focus on charity and poverty. Many that still use latin, and many that still do things they way there were done a millenium ago. The Vatican has be quite about their concerns, and have not publically posted exactly what they are, but has voiced they were doctrinally based. The SSPX represenatives (offical and mostly unoffically self assigned as bloggers) have often defended and upheld the SSPX as being a true and necessary catholic group (i’ll let the pope and holy see define the nature and type of group they are).

The Vatican did hand the SSPX leadership a Doctrine Preamble for them to sign last Sep. They evidently returned it in Jan with changes and the Vatican refused it in March but asked for a clarification by April 15, which they recieved on April 13. Evidently a new preamble (not the original one the Vatican prepared) has been received with the clarification and based on Vatican’s response in the past, a repsonse may take months unless the response is identical or nearly identical or exteremly near identical to the original doctrine preamble.
 
I’m sad to see this thread - started so that we could rejoice seems to be turning into just another thread of argument…

Would all parties agree to simply STOP and let those charged with dealing these matters do their jobs???

Peace
James
That would be wonderful! But I’m not holding my breath.
 
I’m sad to see this thread - started so that we could rejoice seems to be turning into just another thread of argument…

Would all parties agree to simply STOP and let those charged with dealing these matters do their jobs???

Peace
James
Yes, thank you James.

I also started this thread to understand how the process works. I hoped we could use this to share our knowledge about the process now, which is why I asked if it means they are in Communion with us now. I was trying to learn in good faith.
 
The Bolded section is Absolutely correct…However, my dear floresco - if you are not picking a fight, I’d recommend not including the last sentence…Unless of course I missed the post where PazzoGrande actually made the verbatim statement that you placed in quotation marks.
Like you , I’m not picking a fight, just suggesting.
I appreciate you pointing out that this sentence was counter-productive. Thank you for correcting me.
 
Yes, thank you James.

I also started this thread to understand how the process works. I hoped we could use this to share our knowledge about the process now, which is why I asked if it means they are in Communion with us now. I was trying to learn in good faith.
Then let me suggest - in all charity and especially since this is a very touchy subject - that you carry a very profound responsibility to read and to post with utmost care, clarity and tact. To promote the times that advance the discussion on how the process works and to downplay - and even ignore - anything that does not further the very specific topic of how glad we all are to hear the news, to learn the various steps in the process.

I have not read through all of the posts once things started getting testy so perhaps I am talking out of turn a bit above. If so, I apologize.

Now - as this conversation relates to the communal position of the SSPX, let’s just leave it at this. It is unclear. It is the Holy See’s responsibility to make whatever determination is appropriate and to conduct whatever communication is needed to resolve the matters.
It is NOT up to us to try to define these matters and, by what I have seen here and on other threads, we are best served by leaving it to those properly charged with the responsibility.

As far as the process goes…It appears things might not be as cut and dried as we first thought, but that does not mean we should not rejoice that progress has been made.
For now, I guess that the document received back by the Vatican will be reviewed and perhaps some additional points will need clarification - this is often the case in these matters.
If, as the article says, the changes were not “substantive” this process should be fairly straight forward and one can hope that a final decision/agreement will be forthcoming before the end of the year…

Peace
James
 
My problem was the user was *not *being civil.
I apologize. I posted in anger and irritation and I was wrong to do so. While telling you that it important to express oneself tactfully, I was not tactful at all. Perhaps you can learn from my bad example that the way we express ourselves is very important.
 
I apologize. I posted in anger and irritation and I was wrong to do so. While telling you that it important to express oneself tactfully, I was not tactful at all. Perhaps you can learn from my bad example that the way we express ourselves is very important.
Apology accepted.

Really I have nothing against Traditionalists. The Mass and parishes that you usually see celebrated today is far inferior to the plain old organ and the older church interiors.

Our Cathedral here doesn’t do the Tridentine Mass, but the Mass the interior is very ornate and it uses an organ. I brought my cousin there for the Easter Triduum and he found it much better than the parish where he went to before, where the place looks slightly nicer than a conference room and they have a (ugh) rock band. It made him want to take his religion more seriously when he went to where Mass was nicer and the Church was more beautiful, which is something evidently easier to find with Traditionalists than with the rest.

And I do feel that a lot in the Church just lost interest because, well, Mass was turned from something that was meditative and solemn into something that was dull. There is a tremendous amount of value in those things and now people just stopped going to Mass because it’s dull.

So onto the next things, I really wonder if this whole thing can be resolved within the year. The back-and-forth with the first draft began in September and ended with the signatures now; if that alone took that long, I wonder how long the nuts and bolts would take. Probably useless to guess, but opinions on a timeframe?
 
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