SSPX Mass question

  • Thread starter Thread starter a83192
  • Start date Start date
Status
Not open for further replies.
Question for you, Fr David:

If intent is required and it must be the intent to “do what the church does”, what about an SSPX priest who:
  1. Thinks that the church has “fallen away” and therefore does not offer valid sacraments
  2. therefore intends to do what he believes the Church no longer can…
In other words, since he intends to do something he thinks the church is NOT capable of doing, does the invalidate the intent requirement of “Doing what the church does” and therefore render the consecration by such a priest invalid?
I don’t want to go off on a tangent about the “intent to do what the Church does.” It’s a good topic, but it should be in a different thread. If you start one, I’ll likely participate.

I will, however, give just a quick answer to that.

The “intent to do as the Church does” is to be taken quite literally. The priest is essentially saying “whatever the Church intends and believes, that is what I intend, regardless of my own beliefs or lack thereof.”

l see what you’re getting at here, but would not be cause for saying that an SSPX priest does not have the proper intent to offer a valid Mass. I can think of a couple of good reasons for why this would not apply, but again, I don’t want to derail the thread.
 
The Lefebvrists seem to occupy a singular status since their excommunications were lifted.
The excommunications were lifted for the four bishops. The priests AFAIK have never been excommunicated but are technically under suspension because they have no canonical status, a status which at the moment is still being negotiated. But they are valid priests having been ordained by bishops of Apostolic Succession.

OTOH, FSSP priests who once were “Lefebvrists” do enjoy canonical status and their sacraments are licit and their confessions and marriages valid.
 
Anybody who claims:
  1. SSPX are in schism
  2. SSPX are not Catholic
  3. SSPX are heretics
Are in direct contradiction to the Church on this matter. Put it in your pipe and smoke it. You can wish it all you want, but it just aint true. btw, not an SSPXer, I am largely critical of them, but truth is truth, and it is tiring to see the same things posted over and over and over again. Suspended priests are not schismatics or heretics or non-Catholics.
NewsTheMan, it seems to me that you are attacking a straw man. No one on this thread said that the priests who are members of the SSPX are not Catholics. Rather, they said that the Society is not a Catholic organization.

As far as I know, systematically disobedient priests who cannot licitly minister in the Church are still Catholics. Heck, as far as I know anyone who has been baptized and entered the Church and has not formally apostatized is still a Catholic.

But the SSPX is not a Catholic organization. When a priestly society has no (canonical) status in the Church at all, it’s a stretch to call it a Catholic organization, isn’t it?
 
Hmmm, can you explain what the pope means when he says that the SSPX have no legitimate ministry within the Church?
I’m a layman. I’m not even a tertiary (just enrolled in a few confraternities). I exercise no legitimate ministry in the Church. Nor do I try to against Holy Church’s teachings. However… does that mean I am not a Catholic?
 
I’m a layman. I’m not even a tertiary (just enrolled in a few confraternities). I exercise no legitimate ministry in the Church. Nor do I try to against Holy Church’s teachings. However… does that mean I am not a Catholic?
The difference between you and the SSPX is that you can have a legitimate ministry within the Church by volunteering for one of the various ministries at your parish. The SSPX have no legitimate ministry within the Church.
 
The difference between you and the SSPX is that you can have a legitimate ministry within the Church by volunteering for one of the various ministries at your parish. The SSPX have no legitimate ministry within the Church.
And the SSPX can have a valid ministry within the Church as soon as the society is regularised. They are in talks with Rome about the matter.

I don’t like the SSPX at all. But to say that they are outside of the Church due to not exercising a legitimate ministry, is just wrong. They are within the Church, they’ve just in a very irregular situation.
 
And the SSPX can have a valid ministry within the Church as soon as the society is regularised. They are in talks with Rome about the matter.

I don’t like the SSPX at all. But to say that they are outside of the Church due to not exercising a legitimate ministry, is just wrong. They are within the Church, they’ve just in a very irregular situation.
And that is the point. The SSPX need to be regularized. Until such a time they can not be compared with all the other religious groups that are regular and have a legitimate ministry within the Church.

Having no legitimate ministry within the Church means that they are working outside of the Church. They ignore the Church’s Laws and do as they please. For me that is the definition of being outside of the Church.
 
Their Bishops have apostolic succession. Their Priest are validly ordained. They practice the Catholic faith as it was practiced up until Vatican 2. They are Catholic. They get less respect on these forums then Orthodox, Protestant, Jew, and Muslim. They believe in the seven sacraments and everything in the Nicene Creed. Think about all of the truths of our faith that these other groups deny. Comparatively, the SSPX are our closest brothers that are not fully joined with us. Some of you should show some respect instead of contempt.
 
Their Bishops have apostolic succession. Their Priest are validly ordained. They practice the Catholic faith as it was practiced up until Vatican 2. They are Catholic. They get less respect on these forums then Orthodox, Protestant, Jew, and Muslim. They believe in the seven sacraments and everything in the Nicene Creed. Think about all of the truths of our faith that these other groups deny. Comparatively, the SSPX are our closest brothers that are not fully joined with us. Some of you should show some respect instead of contempt.
The Church did not stop in 1960. Practiced up until Vatican 2 is not good enough for me.

I respect them. I have said nothing that is not the truth. Respect does not mean that we do not speak the truth.
 
Their Bishops have apostolic succession. Their Priest are validly ordained. They practice the Catholic faith as it was practiced up until Vatican 2. They are Catholic. They get less respect on these forums then Orthodox, Protestant, Jew, and Muslim. They believe in the seven sacraments and everything in the Nicene Creed. Think about all of the truths of our faith that these other groups deny. Comparatively, the SSPX are our closest brothers that are not fully joined with us. Some of you should show some respect instead of contempt.
I’m sure they would get more respect if they gave a better example of respecting their superior, which is Holy Mother Church.

Instead, we see another example of the “disobedience is bad, except in our case because we’re right” double standard. Then you have the number of SSPX apologists that will step in and say “but it’s different, because they’re just trying to be more strict instead of less” as if that actually makes a difference in the argument. :rolleyes:

What I see as a layperson is that their logic violates at least 4 out of these 5 logical fallacies (I’ve been told I should have a slight content warning on these links; this is your heads up. The article is actually very insightful though overall).

Look, the problem is that nobody understands what the SSPX wants anymore. The EF is free to be celebrated to people’s hearts content now. No, it’s not going to replace the OF and nobody thought it would anyways. To be frank, it’s like listening to the Occupy Movement; they make a lot of noise and won’t go away, but they won’t tell us what their beef is. And anything that starts off with a complain about VII (the actual council itself, not the aftermath) is a non-starter and makes them sound like a college student who’s still complaining about a present they didn’t get on their 10th birthday.

All they’re doing is sitting on the fence right now, just like other Catholics who believe in abortion or the like.
  1. Do you believe that the Pope is the Vicar of Christ and that the Church holds the deposit of faith and that the Magisterium is the only valid interpreter of scriptures and tradition? If so, then get in line behind them.
  2. Do you think that there’s no Pope or that the Church is fallible (can be wrong) or something stupid like that? Then just say it and we can all stop playing this game and just say goodbye and you can go off and do whatever (I don’t know, go follow Pope Michael or something).
  3. Do you agree with number 1, but don’t want to submit in obedience to the Church? Then why are you Catholic in the first place? Get over your own ego and go back to 1, or just admit already that you believe in 2. You can’t combine 1 and 2; they’re mutually exclusive.
Of course, they’ll claim the special case of trying to “reform” the Church (whatever their definition of “reform” is). Ok, so make you case to the Pope. If it’s rejected**, you still have to submit in obedience to the Church**. Otherwise, you’re basically Martin Luther (who probably would have been remembered as a great reformer/renewer of the Church if he would have stayed in the Church).

I never said it was an easy answer to give, but in the end there is only 1 correct answer. The Church, much like God, will wait patiently until they finally give it. The rest of us on the sidelines all have the same question going through our heads as we wait: “What are they waiting for?”
 
… They ignore the Church’s Laws and do as they please. For me that is the definition of being outside of the Church.
For me that is not the definition of being outside of the Church. Every Catholic church within a two hour drive of my home " ignore(s) the Church’s Laws and do(es) as they please". If I were to follow that definition, I would hardly ever get to Mass.
At least the few times that I have been able to attend an SSPX Mass I have been able to walk out the door of the church feeling like I had been to a Catholic Mass.
I have a canonical right to attend Mass in “any Catholic rite” (Can. 923 & 844). As long as the padres of the SSPX are not excommunicated, I will avail myself of that opportunity on those rare occasions when such opportunity is available to me.
 
From Fr. Serpa
forums.catholic-questions.org/showthread.php?t=58030&highlight=sspx
Catholics are not allowed to attend the liturgies of schsmatic churches, unless for a funeral or some such occasion. Even then, they are not to receive any sacraments there. Such liturgies DO NOT satisfy the Sunday obligation for Catholics to attend Mass!
Fr. Vincent Serpa, O.P.
Our “feeling” about how Catholic a Mass is should not override our Faith.
 
That answer was from 2005, before the excommunications were lifted. Bit different now.
It is somewhat different, though remember that he excommunications only applied to four people. In any case, these priest have no canonical status in the Catholic Church. Therefore, quoting canon law is not relevant.
 
It is somewhat different, though remember that he excommunications only applied to four people. In any case, these priest have no canonical status in the Catholic Church. Therefore, quoting canon law is not relevant.
pn, it is my understanding the canon law applies only to Catholics and because the SSPX are very much Catholic canon law applies to them as well. They just have no ministry (read, under the jurisdiction of a bishop in communion with Rome) within the Church. They are free to receive sacraments on their own but are not allowed to say Mass publicly. (Rome does allow them to say Mass while visiting the Vatican and certain other places.) Again this is my understanding.
 
pn, it is my understanding the canon law applies only to Catholics and because the SSPX are very much Catholic canon law applies to them as well. They just have no ministry (read, under the jurisdiction of a bishop in communion with Rome) within the Church. They are free to receive sacraments on their own but are not allowed to say Mass publicly. Again this is my understanding.
You probably know better than I. It seems every Mass offered by the SSPX is an illicit act of disobedience then. I was hoping that this mess would have been resolved and was saddened by the rejection of the preamble.
 
You probably know better than I. It seems every Mass offered by the SSPX is an illicit act of disobedience then. I was hoping that this mess would have been resolved and was saddened by the rejection of the preamble.
Almost every Mass in my local parish includes illicit acts of disobedience.
Should I stop going to Mass there?
 
Almost every Mass in my local parish includes illicit acts of disobedience.
Should I stop going to Mass there?
What I said was that the whole Mass, the very act of conducting Mass at an SSPX chapel, is an act of disobedience. I do not know what acts you speak of, but I doubt they add up to the entire Mass. But no, I would have no one reject a Catholic Mass offered with the authority of the Church in favor of this group until they are regularized. I would have no one base their choice of Mass on their feelings.
 
Status
Not open for further replies.
Back
Top