W
wisdomseeker
Guest
some say the Lefebvre is the disobedient one. yet, how many bishops who accept the changes but act in totally disobedience to the pope is not called disobedient. how about priests who are in disobedience to the teachings of the Church? no one say they are in disobedience and if they are, they are ok. this is the mentality of many. these disobedient bishops and priests have all the support of the people even if they are in error. think about this.I agree; there’s disobedience all around. But why stoop to the level of others who are disobedient?
What Lefebvre did was objectively wrong; I make no claim as to the state of his soul. Even if he wasn’t culpable for any sin in this instance, it still wouldn’t make what he did morally right; it would just lessen or eliminate his personal culpability.
What doesn’t make sense is why Lefebvre wouldn’t submit to the Pope’s judgment.
God’s will can be found in the orders of one’s superiors. So goes a quote from some saint (I can’t remember which). I’m also reminded of St. Margaret Mary Alacoque – Jesus advised her to obey her superior even if what her superior said conflicted with what He wanted her to do (we’re not talking issues of sin here – read a biography on her and you’ll understand what I mean).
It’s a fact! If the SSPX had humbled themselves and submitted to legitimate authority, they would have been reconciled a long time ago! Yes, they have legitimate concerns and problems, but they could have ALREADY met with Church leaders and ironed out such difficulties and thus bypassed this predicament they’ve created for themselves.
There may not have been so many priests offering the TLM and other traditional sacramental forms at the time, but there were nevertheless MANY offering the Mass and the sacraments. While I much prefer the Extraordinary Form Mass over the Ordinary Form any day, I know that going to one over the other won’t in itself make me holy – I have to have the proper dispositions as well (which would be necessary regardless of whether I went to EF or OF). The traditional sacraments won’t help save souls just because the sacraments are traditional; it’s the grace derived from said sacraments that helps save souls – no matter whether the rite is pre- or post-Vatican II. Besides, God is in control here, and while the whole Lefebvre affair merely goes to show He can (and does) bring good out of bad situations, the TLM could very well have been brought back into the mainstream even sooner had Lefebvre obeyed. Then, during the time when bishops had to first permit Latin Masses in their dioceses, maybe more would have been willing to allow them. I believe the reason why so many were reticent about it was because they associated the Latin Mass with Lefebvre, disobedience, schism, etc. Let’s face it – traditionalists ARE NOT lily white in such matters. While in many cases they were (and still are) wrongly persecuted and whatnot, in other cases they helped bring this stuff on themselves.