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JReducation
Guest
St. Paul tells us what love is. Where ever the Holy Spirit is, there is love. The beatitudes are another good barometer to determine where the Holy Spirit is. The first beatitude is poverty. Poverty is about detachment. The biggest problem that groups like the SSPX have is they cannot detach from their opinion, their perception and their idea of what God wants. Christ reminds us that the peace makers shall be blessed. Calling your pope and your hierarchy names such as Modernists and heretics, is not a peaceful activity. Standing in front of thousands of laymen lambasting the Church leadership instead of keeping family business within the family, is sewing dissent, not peace keeping. St. Paul reminds us that love is prudent. This would fall under imprudent actions.How can you tell where the Holy Spirit is and isn’t? And can someone be deceived thinking He is there when He isn’t?
However, if we could just say this and walk away, that would be accepting relativism.The SSPX honestly feels that there is a crisis in the Church and that they have the obligation to do whatever is necessary in order to keep the traditions of the Catholic Church alivew and functioning. Whether right or wrong, it is what they believe.
The Holy Father has made his position on the Extraordinary Form very clear in SP and UE. We should not add anything more to it.As to whether or not the Extraordinary Form is needed or wanted I can only say that the Holy Father himself seems to think that it is.
Not really. I don’t know how much you know about clerical and religious law, which is another branch of Catholic law, aside from Canon Law. As long as the cleric does not say or do anything for which the penalty is suspension or excommunication, he remains in full communion with the Church.Well not to be argumentative but the same thing can be said about the traditional clergy too.
First of all, we need to look at Jesus statement from through exegesis. The writer deliberately used the word Jews, because he was writing for the Jews and he wanted to drive home the Messianic Identity of Jesus. Secondly, Jesus was not speaking about and to the Jewish people. He was speaking to a target population that happened to be Jewish. This was a small group.Too much emphasis has been made of the head of the SSPX being anti Jewish but I would like to point out that Jesus himself spoke critically, un-lovingly, harshly, and forthrightly against his Jewish opposition to his teachings.
I’m Jewish and I was never taught this or heard of this before. There are many of us who are Jewish Catholics or Hebrew Catholics and we have never heard this before. It must have been a very small sector.Well meaning Catholics should understand that for over a 1000 years young Jews were schooled by their parents that Christians were the blood enemy of the Jews…call it institutional teaching within the family.
However, regardless of whether this was common or a minority, we don’t respond in kind. That is not the Evangelical way. The Church declared that the Covenant with the Jews is irrevocable. She declared that the Catholics will treat the Jews with respect and will not proselytize to them and this is not up for negotiations with the Holy See. We welcome the Jewish people into the Church and are willing to invite and to share our faith when they ask. Other than that, we share our faith by the way we live. That’s why it’s imperative that we be Catholics on steroids, if you will. How else are non Catholics going to trust us?
The SSPX is not over or more special than the Jesuits, Franciscans, Augustinians, Dominicans, Carmelites, Salesians, Marknoll, and other who have done much more for the Church than the SSPX has done and has put up with much more than the SSPX has done. They will just have to trust the Church like the rest of us and when they get a mediocre leader, they bite the bullet like the rest of us, if this is truly the crux of their problem.In a nutshell the SSPX is worried that Rome will appoint a lukewarm Bishop to oversee their traditional organization and ruin it. That is the crux of the matter.
The SSPX, nor any other institute, religious or secular has a moral nor a legal right to open shop in any diocese where they are not invited by the bishop. The question of supply and demand begs the question, what person in authority told them that they were needed?Well, thats understandable I suppose. However, the reason I gave is why they open Chapels. In fact, it is the only reason they open Chapels. As to needing and’or wanting, the SSPX doesn’t pick and area and go unless there is a demand for them. They don’t just show up and say here we are. Nope, it doesn’t work that way…
The suspension was automatic. To be ordained, you need a letter of permission from the bishop of your diocese. If you’re a member of a religious community, you need a letter of permission from your religious superior. Their priests have no such letters.Okay.Was the suspension automatic as result of some other event? What specifically started it and brought it into action?
In addition, the bishop who does the ordaining needs permission to ordain. Only the diocesan bishop or a male religious superior can grant that permission. The SSPX bishops don’t have said permission.
When you accept to be ordained without the proper permissions, your ordination is valid, but illegal and therefore a sin. As a result, you suspend yourself.