There are many things happening on this thread and all are very interesting. Rather than quote each post in order to respond, I’ll just skip that part and start gabbing away.
First:
Bishop Fellay’s comment on the Jews was a very unfortunate comment for many reasons. A bishop of the Catholic Church coming across like an antisemite does not do much for the Church’s image in the world, especially after what we have just grone through with the sex abuse scandal. He’s not doing anything for the Church. A public figure should refrain from making comments unless said comments are going to do some good. Inciting racism, bigotry, generalizations, and undermining the work of the Holy See is not what one would consider doing good.
Second:
While on the subject of the SSPX, any priest who is suspended or laicized cannot validly absolve except under two situations without exception.
The person is in danger of death
The peninent does not know that the priest has no faculties.
The Church does need to go after Catholics who go to confession to SSPX priests. It is the moral responsibility of the priest to refrain from hearing confessions. If the Catholic knows the rules, it is his moral responsibility to comply with Church law.
The Church does not have to demand that a person who knowingly went to an invalid confession do it again. If the person knows that the sacrament was not valid, he knows that he must do it again. There is no difference between this and going to confession to a priest with faculties and deliberately leaving out a mortal sin. You know that the absolution is invalid. The Church does not have to send you a telegram.
Just for the record, there are bishops who are insisting that anyone who comes from the SSPX or any other similar situation be discouraged from receiving Holy Communion if they know themselves to be in a state of mortal sin and at the time they went to confession to said priest, they knew that he did not have faculties. The issue has been publicly discussed in some diocese where the need for such discussion has come up.
As far as marriage is concerned the solution is radical sanation. This is something that the local bishop can do without having to go through a wedding ceremony for a second time.
Third:
Justin, you say that the Church failed miserably if the documents of Vatican II need to be read by scholars and not by John Doe in the pew.
The fact is that the Church did not fail, because it was never the Council Father’s intent that the documents be read by John Doe in the pew. They did not write it for him. They wrote the documents for bishops, theologians, priests, religious educators and men and women religious. The bishops were to go back to their dioceses and make sure that the content of the documents was disseminated in a manner that was easy for their people to understand. This part did not happen. But the documents themselves were not written for the layman with no theological and philosophical background.
The same is also true for the CCC. This book was not meant to be a teaching tool for the non-theologian. This books is meant to be a resource for other catechisms. Fr. Hardon takes a lot from here. The Catholic Catechism for Adults published by the USCCB takes a lot from here and is user friendly. LIfe Teen put out a very good book Called What Every Catholic Should Know. It’s very user friendly. It too comes from the CCC.
The writers never had the average man in the pew in mind when they wrote these texts. They were writing for their peers. The intent was that their peers would use these texts, along with what the Church already had in her treasury of writings to produce material appropriate for each country and age group. Did we fail to do this? Yes we did. There are now some bishops who are taking charge and doing what had to be done originally.