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"In the life of St. Ignatius the God-bearer, Bishop of Antioch, who was crowned in Rome with a martyr’s death under the emperor Trajan, we read the following: “When they were taking him to be devoured by wild beasts, and he had the name of Jesus constantly on his lips, the pagans asked him why he unceasingly remembered that name. The saint replied that he had the name of Jesus Christ written in his heart and that he confessed with his mouth Him Whom he always carried in his heart. After the saint had been eaten by the wild beasts, by the will of God among his bones his heart was preserved intact. The infidels found it, and then remembered what St. Ignatius had said. So they cut that heart into halves, wishing to know whether what they had been told was true. Inside, on the two halves of the heart that had been cut open, they found an inscription in gold letters: Jesus Christ. Thus St. Ignatius was in name and in fact a God-bearer, always carrying Christ our God in his heart, written by the reflection (or meditation) of his mind as with a reed.”
St. Ignatius was a disciple of the Holy Apostle and Evangelist John the Divine, and was privileged in his childhood to see the Lord Jesus Christ personally. He was that blessed child of whom it is said in the Gospel that the Lord placed him among the apostles who had been arguing about priority, took him in His arms and said: “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Certainly St. Ignatius was taught the prayer of Jesus by the holy Evangelist and practiced it in that flourishing period of Christianity like all other Christians. At that time all Christians learned the prayer of Jesus, firstly on account of the great importance of the prayer itself, and then on account of the sarcity and costliness of the handwritten holy books, on account of the rarity of literacy (most of the apostles were illiterate), and on account of the convenience, satisfaction and very special action and power of the prayer of Jesus.”
From the book: On the Prayer of Jesus by Bishop Ignatius Brianchaninov
St. Ignatius was a disciple of the Holy Apostle and Evangelist John the Divine, and was privileged in his childhood to see the Lord Jesus Christ personally. He was that blessed child of whom it is said in the Gospel that the Lord placed him among the apostles who had been arguing about priority, took him in His arms and said: “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Certainly St. Ignatius was taught the prayer of Jesus by the holy Evangelist and practiced it in that flourishing period of Christianity like all other Christians. At that time all Christians learned the prayer of Jesus, firstly on account of the great importance of the prayer itself, and then on account of the sarcity and costliness of the handwritten holy books, on account of the rarity of literacy (most of the apostles were illiterate), and on account of the convenience, satisfaction and very special action and power of the prayer of Jesus.”
From the book: On the Prayer of Jesus by Bishop Ignatius Brianchaninov