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Aquinas11
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Stay on topic
You’re correct, but he is conflating the freedom to choose and the possibility of existing. In other-words he may have the freedom to choose, but that does not mean that his being is uncaused or that he is the cause of his being. He is not an uncaused cause n respect to his existence.An uncaused cause is not contingent by definition. It is uncaused.
We are on topic. We’re talking about proofs of God’s existence. In this case, the uncaused cause. Am I an uncaused cause? If not, then do I truly have free will?Stay on topic
Your parents just gave you a body, not mind.As Aquinas11 said, I have a mother and a father, therefore I’m caused. But I supposedly have free will, thus my choices aren’t caused. Because if they were, then I couldn’t truly be said to have free will. Which means that as far as my choices are concerned, I’m an uncaused cause.
Sorry, but we are on topic. Aquinas’ first proof is the uncaused cause. What constitutes an uncaused cause?You’re conflating “I” your body (on topic) with “I” your free will (off topic). Stick with former. Start another thread on free will if you want
It’s existence is not caused. So yes you did go of topic when you started talking about freewill.Sorry, but we are on topic. Aquinas’ first proof is the uncaused cause. What constitutes an uncaused cause?
No, he didn’t.It’s existence is not caused. So yes you did go of topic when you started talking about freewill.
Explain? If we are simply establishing the existence of a being that is not caused and is the cause of beings that contingently real, then what has freewill got to do with establishing that fact?No, he didn’t.
Okay, then let’s get back on topic.It’s existence is not caused. So yes you did go of topic when you started talking about freewill.
Still waiting for reply to thisAquinas said we cannot know what God IS but rather what God IS NOT
So it’s more what we know the first cause IS NOT. It IS NOT a physical or finite entity as that requires a prior cause (for it to have characteristics X as opposed to say, characteristics Y)
That was a statement. I wasn’t aware that it was looking for a reply.Still waiting for reply to this
There is no point in addressing this question until we establish that a uncaused cause exists, and that the uncaused cause is intelligent.Why does it create? What causes it to do so? If it has a choice to create, or not to create, what causes it to decide one way or the other?
Of course not, and I already told you why.You asked what is the first cause. So you agree?
I accept that an uncaused cause exists, but I don’t accept that it’s intelligent. And in spite of all of your threads to the contrary, I don’t think that you’ve shown that it is.There is no point in addressing this question until we establish that a uncaused cause exists, and that the uncaused cause is intelligent.
And why is that. (drum roll)And in spite of all of your threads to the contrary, I don’t think that you’ve shown that it is.
Actually, I did reply.You didn’t reply yet