L
Lorrie
Guest
Do you stand or kneel once getting back to your seat after communion? I’m a member of the Cathedral here and we all kneel, but at another church, I go to often, everyone stands until the priest sits down. I’ve heard that the congregation stands at the end because we are supposed to be in union with one another. I prefer to kneel, I hope I’m not being selfish, I just prefer to be on my knees praying while I’m eating the last bits of the host.
I was reading some of the questions on EWTN a little bit ago and this is what prompted my question here:
Fortunatly only some parishes have it and that is the most ridiculous practice. What is happening in our Catholic Churche. Do I have to go the Holy Father Benedivt XVI?
I was reading some of the questions on EWTN a little bit ago and this is what prompted my question here:
How come some local Bishopes Directed their own instruction to remain standing during the Holy Communion until the last person has received the Communion.Catholic Mass
Question from on 08-04-2005:
Fortunatly only some parishes have it and that is the most ridiculous practice. What is happening in our Catholic Churche. Do I have to go the Holy Father Benedivt XVI?
Code:
**Answer by Colin B. Donovan, STL on 08-09-2005:**
What you have is an over-zealous application of the norm.
In many places the priests are standing until the Eucharist is reposed after Communion. They then sit down. However, with respect to the laity, the Holy See has made clear that
they may kneel, sit or stand, after returning from Holy Communion. In other words, you need not imitate what the clergy are doing at that time.
** Congregation for Divine Worship and the Discipline of the Sacraments**
5 June 2003
Prot. n. 855/03/L
**Dubium**: In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after individually received Holy Communion during Mass. Is it the intention of the Missale Romanum, editio typica tertia, to forbid this practice?
**Responsum**: Negative, et ad mentem. The mens is that that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of the Holy Mass, and on the other, to not regulate posture rigidly
in such a way that those who wish to kneel or sit would no longer be free.
Francis Cardinal Arinze Prefect
