B
Bradskii
Guest
Those two statements are completely different. And only one of them is correct.It’s simply because all members of the human race have equal value and all have the same unalienable rights.
Those two statements are completely different. And only one of them is correct.It’s simply because all members of the human race have equal value and all have the same unalienable rights.
Both are correct.Those two statements are completely different. And only one of them is correct.
I have assumed that you were talking human value as opposed to value in the eyes of God.Bradskii:![]()
Both are correct.Those two statements are completely different. And only one of them is correct.
I don’t understand what you’re trying to say. Do you think that our value in God’s eyes is somehow different than our value as humans? That seems incoherent to me, since they are the same thing.I have assumed that you were talking human value as opposed to value in the eyes of God.
Would you rather save the man who murdered one daughter rather than save the other?Bradskii:![]()
I don’t understand what you’re trying to say. Do you think that our value in God’s eyes is somehow different than our value as humans? That seems incoherent to me, since they are the same thing.I have assumed that you were talking human value as opposed to value in the eyes of God.
You’re equivocating. The issue is the intrinsic value of each individual human being, and the fact that if no human being has intrinsic value or unalienable rights until after he’s born (or has a heartbeat, or brain waves, or some other thing you wish to pick), then no human being has intrinsic value or unalienable rights at all.Would you rather save the man who murdered one daughter rather than save the other?
Value is relative.
So if I value a sum of money more than I value you, it’s okay for me to kill you to get it?How we feel about each other defines value
You should look up ‘false dilema’. You can certainly value money over my life but taking it to the point of killing me would be another matter.Bradskii:![]()
So if I value a sum of money more than I value you, it’s okay for me to kill you to get it?How we feel about each other defines value
There’s no dilemma. You said that how we feel about each other defines our value; if that’s true and I value money and don’t value you at all, why shouldn’t I kill you to get it?You should look up ‘false dilema’.
So then our value is defined by something other than how we feel about each other after all? Make up your mind.You can certainly value money over my life but taking it to the point of killing me would be another matter.
What in the world makes you think I don’t? It’s what I’ve been saying, and what you’ve been arguing against: our value derives from the fact that we are human beings, not because of how other people feel about us. Since we are human beings from the moment of conception, we therefore have intrinsic value and unalienable rights from that moment on. If we don’t have intrinsic value and unalienable rights from that moment on, then by definition they don’t exist.Maybe neophyte will come to realise that.
You’re asking questions that aren’t pertinent to the topic. Pertinent questions go along the lines of “can I kill you in order to save my daughter”, “can I kill my unborn child because I’ll be unable to care for it after it’s born” and “can I create a human being in order to kill it”. The answer to all such questions is no, for the reasons I’ve already provided.So if you consider each of us to be equal in value, answer the questions.
I understand the distinction. I’m insisting that we maintain the focus on inherent value and unalienable rights, because that’s what’s pertinent to the issue (as I’ve repeatedly said). What you refer to as “the value we place on each other as individuals” is totally irrelevant (as has also been repeatedly said).It can’t be clearer. The questions I am asking attempt to define the difference between the claimed inherent value of each of us as humans and the value we place on each other as individuals. If we don’t realise there is a difference then we will indeed talk past each other.
The Church hasn’t seen any need to define it, probably because it has a known definition. The soul is the principle that animates a living body, so by definition a human being has a human soul from the moment of conception. But that’s merely an aside to the issue.Actually, the Church has not defined when ensoulment takes place.
At conception, human life begins.