STEM, STEMG, Other

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I asked first.

Relate Pirsig’s thinking to God using your own words.

Why would theists accept what Pirsig describes?
 
I asked first.

Relate Pirsig’s thinking to God using your own words.

Why would theists accept what Pirsig describes?
It’s hard for me to know whether there is anything about this value metaphysics that would be less consistent than the underlying STEM that many theists seem to subscribe to. But I don’t see anything in the negatives column since Pirsig’s metaphysics uncludes STEM as intellectualpatterns describing inorganic paterns.

I do think there are a lot of things in the plus column. For one thing, materialistic subject-object metaphysics does not have any room for values. Values can’t reside in objects or they would be measureable like other properties of objects, and they can’t be said to reside in the subject, since then they would be merely subjective whim. While in the metaphysics of quality, it is experience of value from which objects and subjects are derived, so values are real.

It also solves the problem of evil. Everything is value when seen from the proper perspective like God on the seventh day–It is good. But there are competing goods. The moral good of existence of physical laws and matter instead of nothingness and chaos is mistaken as evil when viewed as the forces that destroy a living being when set out in the sun to decay. The moral good of biological pleasure can be seen as evil from the perspective of maintaining social codes concerning sexuality that support the social pattern of the family. The moral good of the social order can be seen as evil when it tries to subordinate intellectual truth and individual freedom of expression. But it is all good. it is all quality or value in this metaphysical perspective.

Best,
Leela
 
Hi Petey, I’ll start here: "there is a large difference between objective reality vs. subjective experience.

"

Dividing this up, there is a difference between objective and subjective; as well as reality and experience. Although we do have relationships here since one cannot be without the other.

objective reality exists apart from subjective views of that reality as in the example of the speed of light in my last post. no matter the subjective view or measurement used the the C (the speed of light, remains a constant.

therefore science does indeed prove that there is no link between the objective and subjective realities.

your argument in favor of the parity of objective and subjective reality or a link between them would seem to be disproved by accepted science.
Looking at ‘objective’ or objects first, which causes/creates the ‘subjective’ means it is we who ‘interact’ to form the results. Again, looking at ‘reality’ or what is real first, which causes/creates the ‘experience’ means it is we who ‘interact’ to form the results. Both of these are part of ‘our’ reality in our interaction with the rest of the web of our existence. And one not only interacts with ‘objects’ but also with other people (I do not consider a person an object, although they are real).
 
Values can’t reside in objects or they would be measureable like other properties of objects, and they can’t be said to reside in the subject, since then they would be merely subjective whim.

It also solves the problem of evil. Everything is value when seen from the proper perspective like God on the seventh day–It is good.
The “goal” of “seeing reality” is not to see everything as good, but to distinguish that which IS good from that which IS evil.

Wanting to “see everything (and anything) as good” (even if it is objectively and inherently evil) is the infantile wish to retreat into “mommy’s protection” and be comforted that there is no actual evil in the world.
But there are competing goods. The moral good of existence of physical laws and matter instead of nothingness and chaos is mistaken as evil when viewed as the forces that destroy a living being when set out in the sun to decay.
Any evil comes into this scenario when the question of WHY the living being is “set out in the sun to decay”.

It would be inherently evil to inflict suffering on a being for no good reason.

But it is not an evil for “road-kill” to decompose on the highway.

One of the great dangers of this relativism is that evils can be prolifically created where they don’t truly exist, and goods can be denied as being goods at whim, which is one of the reasons for the massive “psycho/socio-pathy” seen these days.
The moral good of biological pleasure can be seen as evil from the perspective of maintaining social codes concerning sexuality that support the social pattern of the family.
Biological pleasure is not a “moral good”, because it doesn’t involve a CHOICE. Morals imply a choice between good and evil.

Biological pleasure is a “pleasure”, not a good.

Biological pleasure is an evil when SATISFYING that pleasure violates a moral good.

Don’t confuse “a pleasure” with “a good”. When one has no morals other than “what begets pleasure” it’s not surprising that one would confuse the two.
The moral good of the social order can be seen as evil when it tries to subordinate intellectual truth and individual freedom of expression.
No moral good can possibly be evil. Definitionally. Period.

It can certainly be uncomfortable, or “not pleasurable”, which simply highlights your basic confusion of “pleasure” with “good” yet again.
But it is all good. it is all quality or value in this metaphysical perspective.
Once again, to WANT to see anything that one can look at as being “good” is a retreat from reality.

It is valuing comfort (pleasure) over truth (reality) instead of the correct reverse valuation.

It is abject relativism. It, the valuation itself, is also utterly materialistic because it is based on “pleasure sense” which is intrinsically tied to the “pleasure carrying substrate” which is “the brain”, which is your “container of value”.

You’re not not a materialist because you don’t believe in matter. You’re a materialist because you’re not one who believes in super-nature.

There are only two types of people. Those who are materialists and those who are not-materialists. What distinguishes the two types is non-belief and belief, respectively, in the supernatural.

:shamrock2:
 
Hi Petey,

I know of no ‘official’ scientific study that would be able to prove any of my opinions except living my life. And if I could google it to find it, it would then not be my opinion, and more then likely, only pieces and parts of the whole would be able to be found. Whatever you want to call it, whether metaphysical, scientific, spiritual, or tag another term on it, I’ll bet it is a ‘mix’ of any or all of them, like a ‘recipe’… I (you) contain and are living by a variety of disciplines just by simply living our life. When I look at my thumb, I see it as an extension of my hand… I cannot look at the thumb ONLY and disregard the hand attached to it (or is the thumb attached to the hand?). Perhaps some scientists can, but personally, I can’t in all honesty.

Remember, If no human existed, there would be no objects… since it takes “us” to ‘define’ what an object is. (Interaction).

Where do we fit in this reality? As a part of it no less.

And a discussion is…??? Isn’t it about opinions and insights and ideals and successes and failures and ones ‘personal’ beliefs and what they have learned by living, by study, by others? What is tried and true and works for them. What others are studying or have learnt, let them post it… it can be discussed and/or modified in the process. Growth and Understanding are my goals for being here. What are yours?
 
Remember, If no human existed, there would be no objects… since it takes “us” to ‘define’ what an object is. (Interaction).

Where do we fit in this reality? As a part of it no less.
Are you equating “this reality” with “this material universe”?

If no human existed, there would not be a need for the rest of the universe.

The universe was created FOR us humans. If you are a Catholic you know this. If you are not a Catholic this is probably a very weird thing to hear. 🙂

But, when I didn’t exist, before my conception, my nonexistence did not make the rest of the universe any less real.

Reality is not ONLY “the (material) universe”. It also includes the supernatural, being specifically the all persons (God, angels, demons, humans) and their “glorified-bodily” stuff.

We “fit into” this “material universe” (which is a subset of true reality) not ENTIRELY as “a part of it” because our person-ness is NOT “of it” but “in it” while we have earthly life.

:shamrock2:
 
The “goal” of “seeing reality” is not to see everything as good, but to distinguish that which IS good from that which IS evil.
My understanding is that for theists, the universe is God’s creation, and God pronounced it good.

In Pirsig’s philosphy, sorting out good and evil is often a matter of sorting out different types of good, e.g. biological, social, intellectual. What is good on one level is evil on another.
Wanting to “see everything (and anything) as good” (even if it is objectively and inherently evil) is the infantile wish to retreat into “mommy’s protection” and be comforted that there is no actual evil in the world.
Evil can be understood as a lower level trying to subordinate a higher level, e.g. vice is understood as biological value that is a threat to the social order and must be controlled, human rights are protecting intellectual value from domination by social patterns of genocide, censorship, sacrificing the one for the many.
One of the great dangers of this relativism is that evils can be prolifically created where they don’t truly exist, and goods can be denied as being goods at whim, which is one of the reasons for the massive “psycho/socio-pathy” seen these days.
Pirsig’s philosphy is not relativism. He establishes an empirically based moral hierarchy of value levels which places intellectual value above social value with is above biological value which is about death.
Biological pleasure is not a “moral good”, because it doesn’t involve a CHOICE. Morals imply a choice between good and evil.
I am using a broader unstanding of the word “moral” than is commonly used. Biological pleasure is still value just as moral value is value. Usually when we talk about morals, we are talking about the social-biological code, but the intellectual-social code usually referred to as “human rights” is certainly moral as well. When you start thinking about the universe as composed of value rather than substance, what we end up with is a moral order.
Biological pleasure is a “pleasure”, not a good.
Pleasure is good. Pain is bad. Biologically these are vale words.
Biological pleasure is an evil when SATISFYING that pleasure violates a moral good.
I agree, but in the metaphysics of quality your statement translate into “biological pleasure is an evil when satisfying it conflicts with social value.” This is the biological-social moral code usually associated with vice.
Once again, to WANT to see anything that one can look at as being “good” is a retreat from reality.
That is not the goal. The goal is to get in touch with the reality that the mystics point to.
It is valuing comfort (pleasure) over truth (reality) instead of the correct reverse valuation.
Pleasure is biological value. Truth is intellectual value.
It is abject relativism. It, the valuation itself, is also utterly materialistic because it is based on “pleasure sense” which is intrinsically tied to the “pleasure carrying substrate” which is “the brain”, which is your “container of value”.
The value that I’m talking about is not just about pain and pleasure. It is about sensing truth (intellectual value) and authority (a social value) and gravity (an inorganic value) as well.
You’re not not a materialist because you don’t believe in matter. You’re a materialist because you’re not one who believes in super-nature.
This is no definition of philosophical materialism that I ever heard of.
There are only two types of people. Those who are materialists and those who are not-materialists. What distinguishes the two types is non-belief and belief, respectively, in the supernatural.
There are two types of people, those who try to put everyone into one of two neat little boxes of their own creation, and those who don’t.

Best,
Leela
 
Cats, as you said:“If no human existed, there would not be a need for the rest of the universe.”

But then, why with the story of creation, were we humans created last? And it almost seemed like an after thought for God to do… not like He thought of us first and then made the ‘playground’ for us to play in. It’s almost like God wasn’t only looking for something to love in His creation… but also, for something (someone) to love Him back. With creating us, He had it… but then He had to add free-will to the mix… and here we are.

And this:“We “fit into” this “material universe” (which is a subset of true reality) not ENTIRELY as “a part of it” because our person-ness is NOT “of it” but “in it” while we have earthly life.” I also see it pretty much this same way.
 
Quote:
Originally Posted by CatsAndDogs View Post
The “goal” of “seeing reality” is not to see everything as good, but to distinguish that which IS good from that which IS evil.

My understanding is that for theists, the universe is God’s creation, and God pronounced it good.
The unfallen world was created good (and very good). The fallen world is “fallen” (flawed), and one of it’s flaws is that evil exists in it, created by God’s free-will-possesing creatures (demonic-angels and man).

Evil exists within the world, God’s cretion, because it is a sub-creation of those pesky Freewillers! 🙂
In Pirsig’s philosphy, sorting out good and evil is often a matter of sorting out different types of good, e.g. biological, social, intellectual. What is good on one level is evil on another.
I’m glad to see you are a disciple of a master, although I have my doubts as to the value of your master.

What you are describing as a “hierarchy of goods” is actually a “hierarchy of pleasures”. Those things are alternately “good” or “evil” in whether they bring the “valuer” pleasure or not-pleasure.
Quote:
Originally Posted by CatsAndDogs View Post
Wanting to “see everything (and anything) as good” (even if it is objectively and inherently evil) is the infantile wish to retreat into “mommy’s protection” and be comforted that there is no actual evil in the world.
Evil can be understood as a lower level trying to subordinate a higher level, e.g. blah blah… vice is understood as biological value that is a threat to the social order and must be controlled, human rights are protecting intellectual value from domination by social patterns of genocide, censorship, sacrificing the one for the many.
The moral good or evil is determined at the point of the choice made.

Vice (which implies “evil”, by the way!), or more properly termed “UnGodly Pleasure”, is evil because it is the choice of a pleasure over a Godly commandment.

An act which is a pleasure which does NOT violate (or even promotes) a Godly commandment is not an evil, even though it might be the self-same act under different circumstances.

Can’t you see how your “value judgments” are just as “absolutist” as mine in terminology (“genocide” is inherently evil, “censorship” is inherently evil) although they are utterly relativistic in actual meaning, as “you” get to define the terms personally.

You’ve apparently found an interesting way to “categorize” hypothetical actions so as to help you (supposedly) determine right from wrong (good from evil), but all it really accomplishes is to make it easier to rationalize objective good as being “evil”, and objective evil as being good if it suits you at some particular time.

That is the “modern” way of personal (psycho-) and interpersonal (socio-) pathological behavior.

Thus, the “modern” world being as it is.

:shamrock2:
 
[Edited]

What do “oaths” mean in the above?

WHERE is this “philosophy” actually anywhere NEAR useful?

Is there some “empirical-valuific metaphysicists” club that meets to hash out why they aren’t simply gnostic neo-platonic spiritualists on a semi-regular basis so as to have something “arcane” to do to justify their dues?

[Edited]

Please help me out here. Why should I “value” this (Leela’s) thinking in the least?

:shamrock2:
Well, I guess you don’t have to if you don’t want to. From what I’m seeing, it’s just a play-on-words thing. Even Lila says you don’t to do it. It just seems to make things easier to understand for her.

JD
 
Quote:
Originally Posted by CatsAndDogs View Post
One of the great dangers of this relativism is that evils can be prolifically created where they don’t truly exist, and goods can be denied as being goods at whim, which is one of the reasons for the massive “psycho/socio-pathy” seen these days.

Pirsig’s philosphy is not relativism. He establishes an empirically based moral hierarchy of value levels which places intellectual value above social value with is above biological value which is about death.
And it’s perfectly relative in that it values what it (relatively) calls “intellectual values” above what it (relatively) calls “social values” above what it (relatively) calls “biological” values.

You can’t see how that is relative because it serves your “want” to have your intellect (ego) valued above your social responsibilities (“bondage”) above your (evil/dirty unless “sanctified”) biological imperatives (“disgusting” or “heavenly” pleasures).

This is typical gnosticism. 🙂

:shamrock2:
 
Hi Fran,

Personally, I don’t feel that belief in God is well-jsutified. What I have been talking about is at heart a shift from thinking of reality as based in substance to thinking of reality as based in value. Is there something about making that shift that you feel is inconsistent with belief in God?

Best,
Leela
Hello, Leela:

Do you admit a hierarchy of “values” then? Because, making a shift from what I know to be to something that seems ethereal is where my inconsistency difficulty lies.

JD
 
Quote:
Originally Posted by CatsAndDogs View Post
Biological pleasure is a “pleasure”, not a good.

Pleasure is good. Pain is bad.
Quote:
Originally Posted by CatsAndDogs View Post
Biological pleasure is a “pleasure”, not a good.
Pleasure is good. Pain is bad. Biologically these are vale words…
Which is why you are a relativist, and an epicurean one at that. 🙂

I haven’t a clue as to what your hyper-intellect, used as an (attempted :)) weapon of intimidation, means by “Biologically these are vale words.”

I do love the way that atheists, though this is far from limited only to atheists as any hyper-intellectual will do it as well, demand that others be SO VERY CLEAR in what they say (definitionally) so that the atheist has a “clear shot”, while constantly being obtuse and vague in their own language usage.

It makes for such amusing conversation! 🙂

:shamrock2:
 
Hi Petey,

I know of no ‘official’ scientific study that would be able to prove any of my opinions except living my life. And if I could google it to find it, it would then not be my opinion, and more then likely, only pieces and parts of the whole would be able to be found. Whatever you want to call it, whether metaphysical, scientific, spiritual, or tag another term on it, I’ll bet it is a ‘mix’ of any or all of them, like a ‘recipe’… I (you) contain and are living by a variety of disciplines just by simply living our life. When I look at my thumb, I see it as an extension of my hand… I cannot look at the thumb ONLY and disregard the hand attached to it (or is the thumb attached to the hand?). Perhaps some scientists can, but personally, I can’t in all honesty.
if you choose to disregard commonly accepted science in order to develop a personal spirituality thats fine. many people do such a thing, but the tone of your posts led me to believe that you were proposing this personal spirituality as a form of metaphysics, that is what piqued my interest.
Remember, If no human existed, there would be no objects… since it takes “us” to ‘define’ what an object is. (Interaction).
that is refuted by the existence of billions of years worth of life in which no humans existed, i.e dinosaurs, trilobites, etc.
there were objects long before there were humans
Where do we fit in this reality? As a part of it no less.
that seems to be the ultimate goal of theology, as a Catholic i
understand our theological relevance only in relation to G-d
And a discussion is…??? Isn’t it about opinions and insights and ideals and successes and failures and ones ‘personal’ beliefs and what they have learned by living, by study, by others? What is tried and true and works for them. What others are studying or have learnt, let them post it… it can be discussed and/or modified in the process. Growth and Understanding are my goals for being here. What are yours?
as i said above i took you to mean that you had a metaphysical system of belief, i wanted to know what evidence you had to support your beliefs. i understand now that i mistook your posts as metaphysical arguments.

my goals are the same as yours, to learn and grow through rational debate, the offering of some evidence or proofs that substantiate an argument as something more than mere opinion,

as you know from your own arguments on subjectivity, an opinion really only has value to the holder of that opinion

so to learn or grow i need something more than opinion, i need verifiable data, arguments or proof.
 
JD, so for you it’s ‘cause- >compel’.
I would state it thusly, “compel > cause > value > worth”.
I will go along with this on the physical level, but not on the mental level, nor the moral level.
Why not? It works just as well, if not better, on the levels you mention.
On these levels those words do not fit the resulting attention or movement without consideration of the value or worth.
Sure they can!
On these levels one can ‘desire’ as a cause… like reading a good book. I can or do not have to read the book, the ‘compel’ is not there. What is considered when ‘wanting to’ read a book?
OK. Follow this: I am walking down the street. A fellow comes along and says to me, “Read book A”. He gives me no reason. No compulsion, if you will. Yet, I find the book and read it. I have completely “compelled” myself to do this, as there were no values to perceive or to calculate on.
If you did not do anything contrary yesterday, like being ‘awake’ and going to ‘sleep’, and if you do not consider these as contrary, then you are speaking from a deeper level which considers them as merely different states of the same being. To put ‘compel’ here, how long can you stay awake before being ‘compelled’ to sleep?
Exactly. I think you’re getting on board with me.
Or, is there a ‘value’ or ‘worth’ to sleeping that you do it before ‘compelled’ to?
None. I HATE sleep.
And, if the soul is only interested in one’s relationship with God, and all our bodily activities are resulting from physical/mental ‘causes’, why are we told to love God with our heart-mind-soul?
C’mon; it’s just an expression. It merely means, love Him a lot.
If the soul loves God, while the heart-mind is busy with all the ‘causes’ to deal with in the world, we would seem to be divided in purpose. What is the ‘value’ or ‘worth’ of that?
(See immediately above.)

JD
 
I think a strong argument could be made that philosophy is all about defining and redefining words.
Well what might that argument be?
It is a problem, but one that we can’t get completely around. The trick is to express a new idea with theold words by encouraging a different sense of their use without going so far as to completely confuse things. I have to keep trying to make my self clear.
Seems to me like more than a plethora of work.

JD
 
It is a problem, but one that we can’t get completely around.
If we can’t get around it, then, what’s our solution?
The trick is to express a new idea with theold words by encouraging a different sense of their use without going so far as to completely confuse things.
But, you see, it is precisely this that is the proximate cause of people’s confusion.
I have to keep trying to make my self clear.
Exactly, so why keep using that system of speech?
I have defined intellect as the manipulation of symbols that stand for patterns of experience.
But, that’s not the intellect. The “intellect” is simply another name for the “analytical” part of the mind.
A particular pattern of thought
We keep stressing “A particular pattern of thought”. What if it’s just one thought?
can be contained in a variety of material containers like a brain and is not so independent as to continue to exist without a container.
OK, this handles the death, or utter destruction, of the “container”. What about my question regarding physiological damage, say, for instance from electroshock therapy, where the “container” has not been utterly destroyed?
But an idea is independent of inorganic and biological patterns in the sense that it does not follow the laws of gravity or get hungry. It is governed by a completely different set of rules.
But your adverbs are confusing. It’s like saying green isn’t wet.
Value is the leading edge of experience.
As a pilot, I have seen lots of leading edges.They all consisted of the aluminum wrapped around the front edges of aircraft wings.
What is not valued is not experienced.
I think you have this backwards: it should be stated, “What is not experienced cannot be valued.”
It would help me to answer if I knew whether or not you believe in biological evolution.
If you mean what I mean by the term, then, yes.
Since cats and dogs contain atoms, they contain all the complexity of atoms (inorganic paterns) plus more (biological patterns).
True, to some extent, but, cats and dogs are not responsible for those complexities. They contain them per accidens, not per se.
Pirsig uses organic in the usual sense of not living or being derived from a living being rather than te specialized use in science as containing carbon.
This clearly adds another layer of confusion!
Quality is directly experienced. It is empirical reality. It is not some mystical realm.
Then how is quality so different from observer to observer?
Metaphysics is used by Pirsig in the philosophical sense of being concerned with the fundamental questions of being.
It’s hard for me to “see” this yet.

JD
 
This is true to a greater or lesser extent on all four levels. Though inorganic patterns are more universal, we all have slightly different biology. We are likely to all have the same reaction to the low quality of sitting on a hot stove, so in that sense we see that value is empirically verifiable,
Of course. But, the word still does not convey the power and authority of the word “compel”! Maybe it’s a “male” thing, but, men have as much affinity for girly words as we do for “manly” words. Now if you take money, and try to exchange my two dimes for your two nickles (because they’re larger, for example) I will immediately see through that charade.
but there are differences in how our bodies respond to medication.
Of course, why mention this?
One medicine could be good for me and bad for you.
Why do you mention this?
Consider this forum for an example of how we can differ with our views on what has social quality which is likely to depend in large part on our upbringing as well as how we have different ideas about what is true (good to believe).
May I repeat, “I am compelled to believe it, because it is true.”
So, yes, we do have different views of what has quality.
At last.
We already knew that, but what Pirsig demonstrates is what is universal, which is the evolutionary hierarchy of value systems itself and the ground of being that drives evolution of these patterns toward greater freedom.
I asked this question of you in another post but here is the answer. Very good. You do realize that you are attempting to prove the existence of God here? St. Thomas posits God as the ultimate rung, so to speak, of hierarchies of being. You posit “freedom”. Why “freedom” and not “God”?

Freedom of what? Freedom from what? Freedom to what?
It gives us a metaphysical foundation for talking about values that materialism lacks.
All you have done is to say, “I assert that ‘value’ is now a qualifier word that may be used in the metaphysical dimension of philosophy.” Gosh, I have to say this again, but, there is no demonstration (proof) for this assertion, in the manner you mean it. Of course, “value” has always been a usable adverb in Metaphysics.

Nevertheless, what we were taliking about is the mundane: dirt, trees, fences, dogs, cats, people. In a relative (scalar) way, all of the rest has a relationship with God, but, ONLY man has a special relationship with Him.

Your word play is trying to place everything in nature on the same level as the human. But, we know that this is incorrect without much “thought” at all.

JD
 
I know of no ‘official’ scientific study that would be able to prove any of my opinions except living my life.
Follow this assertion down its slippery slope and there is no reason to believe anything. If your GF, or your wife, tells you she “loves you”, you could simply retort, “I don’t believe you.” If your friend, in the passenger seat of your car, tells you you are about to hit a tree, there’s no reason to believe him. There would be no certitude. Triangles could just a easily be squares.

Oops! I’m wrong. All of the “truths” heretofore mentioned would rely for their veracity simply and only upon your exquisite whim.
Remember, If no human existed, there would be no objects… since it takes “us” to ‘define’ what an object is. (Interaction).
Absurd. The reality of real objects does NOT depend upon our senses and our minds.
And a discussion is…??? Isn’t it about opinions and insights and ideals and successes and failures and ones ‘personal’ beliefs and what they have learned by living, by study, by others? What is tried and true and works for them. What others are studying or have learnt, let them post it… it can be discussed and/or modified in the process. Growth and Understanding are my goals for being here. What are yours?
Well, you didn’t ask this question of me, but, I’d like to take a crack at it, as they say: the goal of philosophical discussion is to start out with conundrums and end up with answers to them. To go from darkness into light - to be enlightened. But, no one wants to be enlightened with falsity. “Falsity” does no one any good, except in the rarest of instances. Otherwise, our discussions could merely be random word-strings between people, and no one wants to listen to meaningless drivel.

Of course, “light” talk is an entirely new subject, so to speak.

JD
 
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