C
Corki
Guest
I believe that the Church teaches you should have a “just” reason to avoid pregnancy. According to my confessor a “just” reason is any reason that is not motivated by selfishness. Just reasons can be permanent, as in “at my age, pregnancy offers too much risk” or temporary, as in “my spouse is in danger or a layoff and it would be unwise to be pregnant when we might not have health insurance”I agree that the morally correct level is a minimum. However, the inference seems to be that once the morally correct level has been achieved, you don’t need a “worthy” reason to avoid pregnancy. And what qualifies a worthy or unworthy reason?
There is no such thing as an “acceptable” mortal sin. The poster who posted that heirarchy was giving a personal opinion that is not based on or defensible with Church teaching. So, no it is not true. While a person may *state *that such action is personally justifiable, this doesn’t mean that it is acceptable or ethical as a course of action. It just means that that person has rationalized the sin.After reading the actual link to the Pope’s article, clearly he is not allowing for methods other than NFP, which answers part of my question. However, as I mentioned, there was another post in that thread that listed the ethically acceptable birth control methods from NFP, to condoms, on down to less acceptable methods such as sterilization, which was said to be “sometimes justifiable”. Is this true?