J
johnnyc176
Guest
Well rosey it’s been nice. Someone else has chimed in and it’s getting a little confusing lol. If you want to continue the discussion you can pm me. God Bless!
I found it, frankly, a bizarre practice of the Americans.I don’t think we should reduce sentences with Jesus in them to acronyms.
No danger of the Vatican reacting that way…at all.I have not yet met one of these fabled Protestants in the flesh.
Acronyms are quite strange, the alphabet is not endangered. There are still plenty of letters left to turn into words!
Apologies if you did not know the convention of direction ie WNW (west north west)
Don Ruggero, I am having nightmares about some traditionalist mobs pinning compasses and GPS tracking systems on You guys during Mass!
Red alert, the Bishop is 1degree off . And a Vatican Swat team rushing in!
Concerning one, the term novus ordo is the classical way of designating the Mass celebrated using the Missal promulgated by the Blessed Pope Paul VI in 1969 that incorporate the reforms and renewal mandated in Sacrosanctum Concilium. This is in distinction to the vetus ordo, which would be the Missal of Pope Saint John XXIII in 1962.One, there’s no such thing as the “Novus Ordo Mass.” It’s just a phrase thrown around by the rad-trads because it sounds scary.
Two, whoever told you that was (at best) badly misinformed, and perhaps worse. It sounds like something the Society of St. Pius X would say, and they’re flirting with schism.
thats so sad and frustrating , Father. its like people cutting their nose off to spite their face. No compromise for the Hosts.No danger of the Vatican reacting that way…at all.
I have dealt with some, who would be well described actually as traditionalist “mobs” who managed to get themselves dis-invited from using the chapel of incredibly kind and generous Religious who had given these people hospitality – but whom the mob maligned as “modernists”.
Finely, the mob exhausted the patience of these Religious. The response? Not “Thank you for the kindness you were able to offer generously us to have Eucharist in your beautiful chapel.” It was more attacks against them for being “against tradition.”
They not only lost their accommodation – but they also lost the solicitude of the Bishop by their growing harangues. With his solicitude gone, at that point the mob turned also on the Bishop as being “modernist”.
Poor delusional tragic people. They had expectations that others would flock to the vetus ordo…of course they didn’t. The turnout was perfectly dismal.
It was a real eye-opener for people who had tried to be helpful to a group petitioning after Quattuor abhinc annos, I can quite assure you. Unforgettable.
I could write a book, just relating to the experiences of having to deal with those attached to the vetus ordo.
I’m seeing just as much “bashing” going the other way.Why do these threads always devolve into “trad-bashing” sessions? When traditionalists express dismay over poor attitudes and biases within the more progressive communities they’re labeled as “rigid” or “hostile”, or even “stuck in the past” as if VII erased all other councils. But this, for some reason, is OK?
Stepping off soapbox…I’m out.
The expression * Novus Ordo Missae *is what the Holy See called it when the revised Order of Mass was first promulgated. That is the origin of the term. I don’t deny that rad Trads use it pejoratively, but they didn’t invent the term.One, there’s no such thing as the “Novus Ordo Mass.” It’s just a phrase thrown around by the rad-trads because it sounds scary.
Cardinal Sarah subsequently walked back his comment, to note that it was a personal opinion.Cardinal Sarah said:
“To be oriented towards God is before all else an interior action, a conversion of our soul towards the one God. The liturgy should foster in us this conversion towards the Lord who is the Way, the Truth, the Life. To do this it uses signs, simple means. The celebration [of Mass] ad orientem is part of this. It is one of the treasures of the Christian people that permit us to preserve the spirit of the liturgy. The oriented celebration should not become the expression of a partisan and polemical attitude. On the contrary, it should be the expression of the most intimate and essential movement of all liturgy: turning ourselves towards the Lord who comes.”
I would be curious as to the source of your information (perhaps it was from the person who told you there was more grace from the EF than the OF). It was in the last 6 months to a year that a priest, who is devoted to the EF, publicly took the EF attendees to task, noting that if they did not get out an make some serious efforts to spread the EF, that it was likely to disappear to the point of being a " museum piece" and not much more.But the EF form of the mass is growing steadily.
wrong.I was told that the graces given to the faithful attending a Tridentine mass (Latin mass) are greater than those gained at novus ordo masses.
The number of FSSP and ICRSS apostolates, ordinations and the databases of Traditional Latin Masses celebrated continues to grow.Cardinal Sarah subsequently walked back his comment, to note that it was a personal opinion.
I would be curious as to the source of your information (perhaps it was from the person who told you there was more grace from the EF than the OF). It was in the last 6 months to a year that a priest, who is devoted to the EF, publicly took the EF attendees to task, noting that if they did not get out an make some serious efforts to spread the EF, that it was likely to disappear to the point of being a " museum piece" and not much more.
The last time I saw any statistics, better than 97% of parishes in the US do not have the EF; and of those which do, some had it weekly, some bi-weekly, and if I recall correctly, one every 6 months.
So it really helps to have some information as to what “growing steadily” means in context, particularly in light of the published commentary, seemingly to the contrary.
Indeed it does, and anyone who is honest about it would agree.The number of FSSP and ICRSS apostolates, ordinations and the databases of Traditional Latin Masses celebrated continues to grow.
To add to your perspective…Indeed it does, and anyone who is honest about it would agree.
They would also agree that it is an exceedingly small group; including seminarians and postulants, they have a total membership of 425 world wide, with 270 priests, of whom 254 are incardinated world wide, 10 incorporated per annum, 4 associated, and 2 postulants. There are 23 deacons, and 132 non-deacon seminarians, for a total of 425 world wide. They average 11 ordinations a year.
And in comparison, in the US, there are 25,760 diocesan priests in the US, ( with about 16,280 active) and 3,520 graduate level seminarians in the US, and 548 ordinations in 2016.
According to the web page for the ICRSS, they have “about 50 priests” (their words) and other priests may be associated with them, but lack any canonical relationship; and they have 13 apostolates in the US. There are about 17,300+/- parishes in the US.
It is all a matter of perspective. Yes, it continues to grow, but the growth compared to the Church overall, is minuscule.
That is incredible.We have more people asking for Mass in one of the African or Asian languages than we do people asking for a Mass using the vetus ordo.
I don’t find it particularly incredible; allow me to explain.That is incredible.
But that was not the question. The fact that the FSSP is growing steadily is not dependent on its small size. The fact that it has ordained several hundred priests, nearly all of them young, indicates steady growth. The fact that such a “miniscule” order ordained a number of priests last year (and the year before, and the year before that, and next year) comparable to much larger orders and dioceses if most impressive, indeed.Indeed it does, and anyone who is honest about it would agree.
They would also agree that it is an exceedingly small group; including seminarians and postulants, they have a total membership of 425 world wide, with 270 priests, of whom 254 are incardinated world wide, 10 incorporated per annum, 4 associated, and 2 postulants. There are 23 deacons, and 132 non-deacon seminarians, for a total of 425 world wide. They average 11 ordinations a year.
And in comparison, in the US, there are 25,760 diocesan priests in the US, ( with about 16,280 active) and 3,520 graduate level seminarians in the US, and 548 ordinations in 2016.
According to the web page for the ICRSS, they have “about 50 priests” (their words) and other priests may be associated with them, but lack any canonical relationship; and they have 13 apostolates in the US. There are about 17,300+/- parishes in the US.
It is all a matter of perspective. Yes, it continues to grow, but the growth compared to the Church overall, is minuscule.
I’ve often wondered why this is such a big deal to people that they just won’t accept that most people are not interested in a Latin Mass.
It matters greatly to some. Great!
It doesn’t matter a bit to me. But people will argue with me to the death that I NEED the Latin Mass.
No. I don’t. I need to go to Mass and worthily receive Eucharist, hear the Word, listen and heed the homily and pray with my brothers and sisters in Christ.
Somone said upthread that people bash the trads.
I don’t feel that. I DO feel that the trads just won’t be happy until we’re all Latinists.
Don’t see that happening.
Why be so angry/defensive about it? Be glad you have what you want. Okay!
I’m fine. Really. Priests are being ordained to all orders and Diocese in decent numbers. MOst of them around here are recruited from South America because we have that need.
But people still complain the Masses are in Spanish. I’m not going to tell immigrants that may not worship in their native tongue. No one should feel that criticism from anyone.
People are just never happy.![]()
Is it any different than when people who prefer the OF refer to those who prefer the EF as backwards or sometimes even worse? Several posts in this very thread seem to have insinuated that TLM supporters are insignificant and of little value. It strikes me as wrong to speak of people that way. There are certainly some arrogant and hostile people on the traditional side, but the other side is certainly not immune.I’ve often wondered why this is such a big deal to people that they just won’t accept that most people are not interested in a Latin Mass.
It matters greatly to some. Great!
It doesn’t matter a bit to me. But people will argue with me to the death that I NEED the Latin Mass.
No. I don’t. I need to go to Mass and worthily receive Eucharist, hear the Word, listen and heed the homily and pray with my brothers and sisters in Christ.
Somone said upthread that people bash the trads.
I don’t feel that. I DO feel that the trads just won’t be happy until we’re all Latinists.
Don’t see that happening.
Why be so angry/defensive about it? Be glad you have what you want. Okay!
I’m fine. Really. Priests are being ordained to all orders and Diocese in decent numbers. MOst of them around here are recruited from South America because we have that need.
But people still complain the Masses are in Spanish. I’m not going to tell immigrants that may not worship in their native tongue. No one should feel that criticism from anyone.
People are just never happy.![]()