A
Ahimsa
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Prophet Muhammad (PBUH) preached the doctrine of Islam 1100 years after Buddhism had flourished, and his preaching bears close affinity to the noble doctrine of the Buddha. Let me dwell at length how Al-Quran makes indirect allusion to the Buddha in Surah XCV: 1, 2 & 3. (Tin or Fig) and footnote Al-Quran 6198.
“By the Fig and the Olive and Mount Sinai and the City of Security, we have indeed created man in the best of mould. Then we do abase him (to be) the lowest of low.”
The Muslim theologians attribute meanings to the verses as follows: The Olive here bears reference to the Mount of Olives just outside the walls of the city of Jerusalem, thus symbolising Christianity; Mount Sinai was the mountain in which the law was given to Moses, symbolising Judaism. The City of Security refers to Mecca.
So Mount Of Olives refer to Christianity and Christ: Mount Sinai for Judaism and Moses; Mecca for Islam and Muhammad. But what about the Fig? It is the belief of the Islamic theologians that since the last three symbols refer to prophets and religions, the symbol Fig should also refer to a prophet and a religion.
Buddhism being the most populace living religion of the world during the advent of prophet Muhammad and the Bodhi tree being the one under which Siddharta Gautama received Enlightenment, Quranic commentators legitimately connect the Bodhi tree to the Fig tree, and hence infer that the symbol Fig refers to the Buddha and Buddhism.