F
Fenelon
Guest
Well, first of all I would like to say hello to everyone. This is my first post of these forums.
I too went through this same struggle but after much reading and contemplation I think I’ve resolved it (at least for myself).
Firstly, I do not believe that the entire OT paints God as a tyrant. It is really only the first 5 books (the Pentateuch) that do that. If you read the prophets (especially Isaiah) I think you will discover a God much more akin to Jesus’ ‘Father in Heaven’ than the ‘Lord of Hosts’ of the Pentateuch. This is a God who loves peace, who tells us to care for the poor and the widows, and fight tyranny and exploitation. Yes, he can be stern and even vindictive (read Hosea), but he is a just God who would never sanction the slaughter of women and children.
So what of the Pentateuch? After all, it can’t be entirely dismissed without removing the foundation of Christianity and Judaeism. I think that it has to be put in perspective. Yes, it contains many important stories but it was also written by priests who had their own agenda. This is not modern skepticism, the prophet Jeremiah himself said to the priests of his era:
The prophet Isaiah went even further and attacked the formal religion of the Hebrew priesthood with it’s sacrifices and ceremonies:
Of course, conflict between the formal hierarchy of priests and the prophets was inevitible but these verses can’t easily be reconciled. Either God spoke through the prophets or he did not -the same goes for the authors of the Pentateuch. Both could be wrong, but both cannot be right. Either God sanctions the murder of innocents, or he abhors it. Either he commands animal sacrifice, or he sees it as an abomination.
The issue isn’t really about who you or I want God to be. Everyone is perfectly free to accept or reject YHVH (there are plenty of other deities out there to choose from). For me, what resolved this issue was asking myself 2 simple questions and answering them honestly.
Question 1: Do you believe Jesus when he said that ‘those who have seen me have seen the father’?
When I answered in the affirmative to this question, the next one was easy.
Question 2: Can you imagine Jesus ordering the murder of women and children and the rape of young girls?
No, of course not. The God potrayed in much of the Pentateuch is simply the invention of priests who sought to justify their useless trade by falsifying history. I’m not saying there was never a Moses or a flight from Egypt, only that those events happened so long ago that what we know about them is legend, not history.
I too went through this same struggle but after much reading and contemplation I think I’ve resolved it (at least for myself).
Firstly, I do not believe that the entire OT paints God as a tyrant. It is really only the first 5 books (the Pentateuch) that do that. If you read the prophets (especially Isaiah) I think you will discover a God much more akin to Jesus’ ‘Father in Heaven’ than the ‘Lord of Hosts’ of the Pentateuch. This is a God who loves peace, who tells us to care for the poor and the widows, and fight tyranny and exploitation. Yes, he can be stern and even vindictive (read Hosea), but he is a just God who would never sanction the slaughter of women and children.
So what of the Pentateuch? After all, it can’t be entirely dismissed without removing the foundation of Christianity and Judaeism. I think that it has to be put in perspective. Yes, it contains many important stories but it was also written by priests who had their own agenda. This is not modern skepticism, the prophet Jeremiah himself said to the priests of his era:
That’s a very bold accusation but keep in mind who made it.
- “How can you say ‘We are wise, and the law of the Lord is with us’? Look, the false pen of the scribe certainly works falsehood. The wise men are ashamed. They are dismayed and taken. Behold, you have rejected the word of the Lord.” *
Jeremiah 8:8
The prophet Isaiah went even further and attacked the formal religion of the Hebrew priesthood with it’s sacrifices and ceremonies:
He called animal sacrifice, which was proscribed in the book of Leviticus, an ABOMINATION! Earlier in that same chapter, he questions the necessity of the temple, the center of worship in that era. Keep in mind that this isn’t just Isaiah giving his opinion; he claims to be speaking on God’s behalf.
- “ He who kills a bull is as if he slays a man;
He who sacrifices a lamb, as if he breaks a dog’s neck;
He who offers a grain offering, as if he offers swine’s blood;
He who burns incense, as if he blesses an idol.
Just as they have chosen their own ways,
And their soul delights in their abominations,
So will I choose their delusions,
And bring their fears on them;
Because, when I called, no one answered,
When I spoke they did not hear;
But they did evil before My eyes,
And chose that in which I do not delight. "*
Isaiah 66:3-4
Of course, conflict between the formal hierarchy of priests and the prophets was inevitible but these verses can’t easily be reconciled. Either God spoke through the prophets or he did not -the same goes for the authors of the Pentateuch. Both could be wrong, but both cannot be right. Either God sanctions the murder of innocents, or he abhors it. Either he commands animal sacrifice, or he sees it as an abomination.
The issue isn’t really about who you or I want God to be. Everyone is perfectly free to accept or reject YHVH (there are plenty of other deities out there to choose from). For me, what resolved this issue was asking myself 2 simple questions and answering them honestly.
Question 1: Do you believe Jesus when he said that ‘those who have seen me have seen the father’?
When I answered in the affirmative to this question, the next one was easy.
Question 2: Can you imagine Jesus ordering the murder of women and children and the rape of young girls?
No, of course not. The God potrayed in much of the Pentateuch is simply the invention of priests who sought to justify their useless trade by falsifying history. I’m not saying there was never a Moses or a flight from Egypt, only that those events happened so long ago that what we know about them is legend, not history.