Subsidiarity is Conservative

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Sorry socialists. JP the Great has spoken.
Read the whole letter, then conform to the view of the Church.

CENTESIMUS ANNUS

vatican.va/edocs/ENG0214/_INDEX.HTM
  1. These general observations also apply to the role of the State in the economic sector. Economic activity, especially the activity of a market economy, cannot be conducted in an institutional, juridical or political vacuum. On the contrary, it presupposes sure guarantees of individual freedom and private property, as well as a stable currency and efficient public services. Hence the principle task of the State is to guarantee this security, so that those who work and produce can enjoy the fruits of their labours and thus feel encouraged to work efficiently and honestly. The absence of stability, together with the corruption of public officials and the spread of improper sources of growing rich and of easy profits deriving from illegal or purely speculative activities, constitutes one of the chief obstacles to development and to the economic order.
]Another task of the State is that of overseeing and directing the exercise of human rights in the economic sector. However, primary responsibility in this area belongs not to the State but to individuals and to the various groups and associations which make up society. The State could not directly ensure the right to work for all its citizens unless it controlled every aspect of economic life and restricted the free initiative of individuals. This does not mean, however, that the State has no competence in this domain, as was claimed by those who argued against any rules in the economic sphere. Rather, the State has a duty to sustain business activities by creating conditions which will ensure job opportunities, by stimulating those activities where they are lacking or by supporting them in moments of crisis.
The State has the further right to intervene when particular monopolies create delays or obstacles to development. In addition to the tasks of harmonizing and guiding development, in exceptional circumstances the State can also exercise a substitute function, when social sectors or business systems are too weak or are just getting under way, and are not equal to the task at hand. Such supplementary interventions, which are justified by urgent reasons touching the common good, must be as brief as possible, so as to avoid removing permanently from society and business systems the functions which are properly theirs, and so as to avoid enlarging excessively the sphere of State intervention to the detriment of both economic and civil freedom.
In recent years the range of such intervention has vastly expanded, to the point of creating a new type of State, the so-called “Welfare State”. This has happened in some countries in order to respond better to many needs and demands, by remedying forms of poverty and deprivation unworthy of the human person. However, excesses and abuses, especially in recent years, have provoked very harsh criticisms of the Welfare State, dubbed the “Social Assistance State”. Malfunctions and defects in the Social Assistance State are the result of an inadequate understanding of the tasks proper to the State. Here again the principle of subsidiarity must be respected: a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good.100
By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending. In fact, it would appear that needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need. It should be added that certain kinds of demands often call for a response which is not simply material but which is capable of perceiving the deeper human need. One thinks of the condition of refugees, immigrants, the elderly, the sick, and all those in circumstances which call for assistance, such as drug abusers: all these people can be helped effectively only by those who offer them genuine fraternal support, in addition to the necessary care.
 
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katherine2:
i’m sorry this thread has gone quiet. I think this is actually an interesting topic where Catholic Social Thought can offer a positive “third way” from the usual bi-polarism in politics. I also think it represents something than many here can come together on.
Can you more clearly define your 3rd way? I’d love to see us all come together but I need to know what we are coming together on.
 
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katherine2:
I don’t think it is all that radical, nor do I think you should be pilloried. Other countries have other systems that work well (the UK for instance). I agree that the school system status quo in the USA is unaccpetable. One of the difficulties in change is that we have applied subsidiarity, but in the wrong way. Unique among most advanced nations, the School system here is under the primary control of local school boards. Decentralized in comparision, yes, but not working. We need subsidiarity by vertical rather than horizonal. Let the financing come from the federal government so that rich school districts do not have more money than poor districts. But them let various non-profits (including the Catholic Church) run the schools.
I believe that subsidiarity is violated just by the very fact of a government (local, state, or federal) run and financed educational system. Federal financing (we already have some) would only make that worse. I’m all for privatizing the school system, but definitely against offering some universal voucher system. You seem to think that it’s somehow inherently wrong that some school systems have more money than other school systems. Why? Also, the actual performance of school systems has no relationship to the actual money spent. One of the worst systems in the country is in Washington, D.C.; yet it has the highest per student funding of any system in the country. And that’s not an aberation.

I think families will best be served by putting the educational responsibility and financing there, not with the government.
 
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StJeanneDArc:
I believe that subsidiarity is violated just by the very fact of a government (local, state, or federal) run and financed educational system. Federal financing (we already have some) would only make that worse. I’m all for privatizing the school system, but definitely against offering some universal voucher system. You seem to think that it’s somehow inherently wrong that some school systems have more money than other school systems. Why? Also, the actual performance of school systems has no relationship to the actual money spent. One of the worst systems in the country is in Washington, D.C.; yet it has the highest per student funding of any system in the country. And that’s not an aberation.

I think families will best be served by putting the educational responsibility and financing there, not with the government.
Amen. We need to lower our material drive so that the mothers may stay home. That way they can either home-school individually or as a community.

Just my $1.26
 
Alot of people much smarter than I here. :o
But I would submit that “decentralization” in matter of government, and population centers, lend itself better to a Catholic Culture.

When I read subsidiarity, I, for some reason, associate the word with ownership. Sharecropping farmers, for example. Ownership implies self-sufficiency and automatically thrusts the person (or family) into the need to be responsible. It creates a “at-stake-ness” for the common good.

I know this might come as a shock to you, but I think Bush is more Catholic than protestant. He cut taxes across to board, took the lowest tax bracket OFF the taxrolls, he doubled the child tax credits (profamily, prolife), He thinks church organizations are beter suited for helping society than government. He wants to create a “ownership society”. Yes, Yes, his policies are profitable to big corporations and overpaid CEOs on Wall Street. BUT, he is a big advocate of small businesses!! The tax cuts were great for home businesses, too! He wants insurance to be more affordable for small businesses by allowing them to come together to afford insurance rates the big dogs get. Ownership over private medical accounts. Ownership over a portion of your social security investment.

When I think of this “third way” as someone noted, I think of not a libertarian capitalist slash-n-burn worker-is-an-expense government-as-enemy way, not the unionist government-as-patron socialist way of doing things, but a society that makes ownership of property desirable and affordable, that encourages family (and large ones at that), that self-suffiency in the form of home industry or small business and community involvement decentralizes the corporate factories as well as the government leviathan.

Ok, I think I just rambled a bit, and I may be speaking without too much knowledge on the matter, but what do you think??
 
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jlw:
I know this might come as a shock to you, but I think Bush is more Catholic than protestant.
Oh, he’s getting there. Between his brother Jeb and the statue of the Blessed Mother in the White House, God’s grace may overwhelm him into the Church.
 
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Brad:
Oh, he’s getting there. Between his brother Jeb and the statue of the Blessed Mother in the White House, God’s grace may overwhelm him into the Church.
One can only pray!!
 
I do pray! Everytime I see the president is going to meet with JPII or see Jeb in the press, I think about the kind of witnessing GWB is receiving!

God Bless,

Robert.
 
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JamesD:
Katherine2,

I agree. I hope this thread is sustained for a while.
Thank you, James. And I deeply appreciate your thoghtful and respectful replies.
Agreed. I think this is one area that many Republican conservatives get it wrong. The Republican conservatives, who hold up individual freedom and responsibilities, cannot claim that the subsidiarity principle is on their side. Individualism is used wrongly by extreme libertarian conservatives and extreme modern democratic liberals. Both say the individual is paramount.
Yes. Catholic Social Thought has always been much more communitarian rather than the extreme individualism that conservatives seem to apply to economic issues and liberals to cultural issues.
Agreed, nor does she say that it is the responsibility of government to do these things. I believe the religious liberals have this wrong.
Yes. I think part of the wisdom of the church is that its not that any one level of society has a natural responsibility for these things, but the society has a responsibility to address human needs and then we find the level and organ of society that can best do the job.
Please provide references to the church citing the Food Stamp program.
www.usccb.org
As a side, has the church ever officially endorsed democracy? I know the church didn’t SEEM to be very fond of it in the 18th century.
You are right. Since Vatican II, there have been some carefully phrased statements that talk about the human condition in modern society and conclude that it would be hard to see how justice could not demand democracy under present circumstance.
What is FBI program?
Faith Based Initiative.
I tend to think that programs that are administered by smaller communities but financed by the Fed is a violation of subsidiarity. It may be good for the common good for the Fed to provide some financial assistance if helpful to a well run program but should not be the primary source of funding. It not only violates subsidiarity (in my opinion) but tends to be unsustainable.
I would think that federal funding would be the most sustainable. As the charities themselves would be the first to admit, private charitable giving is very unsustainable and undependable. I think Catholic Social Theorists have tended to like the idea of federal or national funding as it avoids injustices of locals – Morris County New Jersey could solve all of the poverty in that locality and more while it is hard to imagine how a community like West Philadelphia could possibly finance and run social service efforts.
Katherine2 is correct that the individual is not considered a “community” of either order. However, the individual responsible for aspects of a community (father of a family for example) requires the freedom to perform his function within that community without interference from the community of a higher order. IMHO this is closer to the Republican position.
I think it would depend on the issue. The Church, for example, teaches that the freedom or ability to preform these responsibilties comes through community and association. Certainly a parent performing his duties towards family life desires a stable work situation. In association with other workers he can negotiate regular hours, overtime producers, family and medical leave, sickness insurance and other traditional Catholic (and Democratic in these cases) initiatives through collective bargaining.
The higher order (state) has the responsibility to assist in the case of need the lower order (family). IMHO, I do not see either US party being more in line with this than the other. Though the policies seem to differ, I do not see one party being more driven by this principle than the other and I think the policy differences can both be legitimately argued within catholic social teaching.
And that is why we need the Third Way of Catholic Social Thought to take a more significant role in the discussion.
 
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jlw:
Alot of people much smarter than I here. :o
But I would submit that “decentralization” in matter of government, and population centers, lend itself better to a Catholic Culture.

When I read subsidiarity, I, for some reason, associate the word with ownership. Sharecropping farmers, for example. Ownership implies self-sufficiency and automatically thrusts the person (or family) into the need to be responsible. It creates a “at-stake-ness” for the common good.

I know this might come as a shock to you, but I think Bush is more Catholic than protestant. He cut taxes across to board, took the lowest tax bracket OFF the taxrolls, he doubled the child tax credits (profamily, prolife), He thinks church organizations are beter suited for helping society than government. He wants to create a “ownership society”. Yes, Yes, his policies are profitable to big corporations and overpaid CEOs on Wall Street. BUT, he is a big advocate of small businesses!! The tax cuts were great for home businesses, too! He wants insurance to be more affordable for small businesses by allowing them to come together to afford insurance rates the big dogs get. Ownership over private medical accounts. Ownership over a portion of your social security investment.

When I think of this “third way” as someone noted, I think of not a libertarian capitalist slash-n-burn worker-is-an-expense government-as-enemy way, not the unionist government-as-patron socialist way of doing things, but a society that makes ownership of property desirable and affordable, that encourages family (and large ones at that), that self-suffiency in the form of home industry or small business and community involvement decentralizes the corporate factories as well as the government leviathan.

Ok, I think I just rambled a bit, and I may be speaking without too much knowledge on the matter, but what do you think??
Curious to get feedback from fix, JamesD, katherine2, Brad, StJeanneDArc, Trelow etc on my amatuerish thoughts on the Catholic thinking on Subsidiarty…affirm, discredit, or correct me…
 
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jlw:
Alot of people much smarter than I here. :o
But I would submit that “decentralization” in matter of government, and population centers, lend itself better to a Catholic Culture.
That has been the programme of a certain element of what is sometimes called the Catholic Left, particularly parts of the Catholic Worker movement. I understand their view. Its very appealing from a religious standpoint, but I have always found it a bit romaniticized. Back to the land and all of that.
When I read subsidiarity, I, for some reason, associate the word with ownership.
Ownership has virtues. But I think it is a different virtue than subsidiarity.
I know this might come as a shock to you, but I think Bush is more Catholic than protestant.
Actually, I think in some of his speeches you have a point. I’m less sure he follows it up in his actions.
He cut taxes across to board, took the lowest tax bracket OFF the taxrolls, he doubled the child tax credits (profamily, prolife),
Yes, but the relief to the lowest brackets and the child tax credits had been supported by Clinton & the Democrats. He helped make this issue bi-partisan, which I think is admirable.
He thinks church organizations are beter suited for helping society than government.
Of course, our Catholic social assitance organizations don’t agree with this!!!
He wants to create a “ownership society”. Yes, Yes, his policies are profitable to big corporations and overpaid CEOs on Wall Street.
I fully agree with you.
BUT, he is a big advocate of small businesses!!
Advocate, yes. So am I.
He wants insurance to be more affordable for small businesses by allowing them to come together to afford insurance rates the big dogs get.
How are they not allowed to do that now?
Ok, I think I just rambled a bit, and I may be speaking without too much knowledge on the matter, but what do you think??
I’m interested in your post. I will like it if you would develop it some more.
 
Dear JLW:

You said:
But I would submit that “decentralization” in matter of government, and population centers, lend itself better to a Catholic Culture.
It seems to me that the thrust of the notion of subsidiarity, at least as presented in the Catechism, is to acknowledge the fact that while humans are by nature “social” creatures, we each have individual dignity that can potentially be threatened and minimized by the society in which we find ourselves, to-wit certain communist or facsist societies. Subsidiarity can serve as a balance to these extremes, offering preservation for each one. Ultimately, though, I find the purpose of our Catholic faith to be one addressed toward matters of the eternal, in which the whole point of being “Catholic” is to be centralized.

Fiat
 
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fix:
One of the distinctive contributions of Catholic social teaching is the principle of subsidiarity.
Not to belittle the contributions of Catholic thought on social issues (since such thought is considerably important), the principle of subsidiarity is one of the basic principles of federalism. The Catholic Church didn’t contribute the idea itself, but has rather contributed to the idea.

– Mark L. Chance.
 
That has been the programme of a certain element of what is sometimes called the Catholic Left, particularly parts of the Catholic Worker movement. I understand their view. Its very appealing from a religious standpoint, but I have always found it a bit romaniticized. Back to the land and all of that.
Living off the lay of the land…sounds hokey…but it sure throws a wrench in the overcomsumption needed for capitalism to succeed, and throws a wrench in the need for government to provide xy and z.
Ownership has virtues. But I think it is a different virtue than subsidiarity.
Explain that diference, won’t you? Interested in the distictions.

One thing about the city is that the voting block is leftist usually, and more of those voters share a common thread–propertylessness.
Actually, I think in some of his speeches you have a point. I’m less sure he follows it up in his actions.
I thought he has to some degree. His spending on education and healthcare?? Faith Based Initiatives??
Yes, but the relief to the lowest brackets and the child tax credits had been supported by Clinton & the Democrats. He helped make this issue bi-partisan, which I think is admirable.
It has been supported by republicans for yeeeeeeeeears, too. Republicans just don’t think financiallty successful people are, by existence, eeeeeeevilllll and out to squelch the poor or some such thing. Do I decry the CEO who lays off people and then takes the profits as a year-end bonus??? Of course! But, I’m not quite sure how to remedy that beyond the marketplace (you and me, not government) getting mad enough to force companies to change.
Of course, our Catholic social assitance organizations don’t agree with this!!!
FBI?? Because of governmental oversight watering down effectiveness??
Advocate, yes. So am I
.

Home industry/small business: Getting back to ownership instead of pushing paper in your cubicle or pulling the level of a machine for someone else’s profit. (not saying we should abandon traditional employment!!) There is just dignity in creating your own way, creating, building, maintaining something yourself for the common good of your family or community.
How are they not allowed to do that now?
Collective Healthcare in the private sector: Laws need to be restructured to allow for this
 
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jlw:
Curious to get feedback from fix, JamesD, katherine2, Brad, StJeanneDArc, Trelow etc on my amatuerish thoughts on the Catholic thinking on Subsidiarty…affirm, discredit, or correct me…
I’d say you hit it fairly well. The new “Compassionate Conservatism” is the closest thing we’ve had to a true christian government.

Every social issue should be handled at the lowest level possible, that is where it is most finically efficient and effective. Neighbors helping one another, not Fred Jones paying 35% of his income to the feds to give a fraction of it to Lance Smith hundreds of miles away.

It creates a true community. With respect and diginity for all, not resentment and class distrust as we have with our federal social programs.
 
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katherine2:
I read it the weekit was issued. It is a great letter and I fully endorse it along with his other letter “On Human Work”
I apologize if I seem to be picking fights with you. I believe we have the same ends, just different means. 🙂

But my means are better. 😛
 
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