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Clearly, the scriptural references indicate that early Christians gathered on the first day of the week [the Lord’s Day - called thus because Jesus rose from the Dead on the first day - Sunday] for Eucharist
The consensus [of at leaast most] Scripture scholars and historians is that the earliest Christians [being Jewish] maintained synagogue worship on the sabbath [from whence we get the Liturgy of the Word]. This followed even with the gentile Christians and was the reason why there was an issue of the gentile Christians conforming to judaism [circumcision and dietary laws] in addition to being baptized and brought into the ‘Christian’ community. The early Christians than gathered on the “Lord’s day” [Sunday] to celebrate the Liturgy of the Eucharist.
The final break between Christianity and Judaism occurred near the time of the destruction of the Temple by the Romans in 70 AD. So shortly before [most probably] or shortly after a hard break occurred. The Christian community was expelld from synogogue worship and they began to celebrate the Liturgy of the Word and the Liturgy of the Eucharist, together, and upon the Lord’s Day.
There is great similarity between the jewish worship and our Liturgy of the Word. Several years ago, one of our candidates [RCIA] had a jewish friend attend the Easter Vigil with her. I spent about an hour with her [the jewish friend] at the reception that followed. She hd never attended a Catholic Mass before [but had beenn to Protestant services]. She was amazed at how ‘at home’ she felt during the service. She said that readings were just as they doo them in her synogogue [except the NT - which she could follow and hear old testament references in but was not familar with]. The cantor. Well she did not think any one would know what a cantor was or what they did but there the cantor was! She was just amazed and raved on and on about the service. The procession of the Gospel Book was reflected in the procession of the Torah, etc.
The consensus [of at leaast most] Scripture scholars and historians is that the earliest Christians [being Jewish] maintained synagogue worship on the sabbath [from whence we get the Liturgy of the Word]. This followed even with the gentile Christians and was the reason why there was an issue of the gentile Christians conforming to judaism [circumcision and dietary laws] in addition to being baptized and brought into the ‘Christian’ community. The early Christians than gathered on the “Lord’s day” [Sunday] to celebrate the Liturgy of the Eucharist.
The final break between Christianity and Judaism occurred near the time of the destruction of the Temple by the Romans in 70 AD. So shortly before [most probably] or shortly after a hard break occurred. The Christian community was expelld from synogogue worship and they began to celebrate the Liturgy of the Word and the Liturgy of the Eucharist, together, and upon the Lord’s Day.
There is great similarity between the jewish worship and our Liturgy of the Word. Several years ago, one of our candidates [RCIA] had a jewish friend attend the Easter Vigil with her. I spent about an hour with her [the jewish friend] at the reception that followed. She hd never attended a Catholic Mass before [but had beenn to Protestant services]. She was amazed at how ‘at home’ she felt during the service. She said that readings were just as they doo them in her synogogue [except the NT - which she could follow and hear old testament references in but was not familar with]. The cantor. Well she did not think any one would know what a cantor was or what they did but there the cantor was! She was just amazed and raved on and on about the service. The procession of the Gospel Book was reflected in the procession of the Torah, etc.
