Sunday Mass Requirement

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Why is it a mortal sin to intentionally miss mass on Sunday? I can’t find anything in the bible that states that it is a requirement to go to mass every Sunday in order to be saved. The commandment to “keep holy the sabbath” referred to the practice of following all the requirements of the law pertaining to the period of time between nightfall on Friday until nightfall on Saturday, and ended with the establishment of the new covenant. Another way to look at my original question is: what if someone decides he will go to mass on Wednesdays, instead of Sundays, because this better fits his schedule. Or maybe he will be travelling on Sunday, so he goes to mass on Saturday that one week. Why does it matter which day he goes? Reference Romans 14:5-- “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” (NIV)
 
The answer to your question is: It is a mortal sin to miss Mass on Sunday, because the Church says it is. Jesus gave the Church (not the bible) the authority to declare what is loose or bound on Earth and in heaven.
 
Why is it a mortal sin to intentionally miss mass on Sunday? I can’t find anything in the bible that states that it is a requirement to go to mass every Sunday in order to be saved. The commandment to “keep holy the sabbath” referred to the practice of following all the requirements of the law pertaining to the period of time between nightfall on Friday until nightfall on Saturday, and ended with the establishment of the new covenant. Another way to look at my original question is: what if someone decides he will go to mass on Wednesdays, instead of Sundays, because this better fits his schedule. Or maybe he will be travelling on Sunday, so he goes to mass on Saturday that one week. Why does it matter which day he goes? Reference Romans 14:5-- “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” (NIV)
The first and third commandments. Sacrosanctum Concilium states:“Apostolic tradition of the Church is, from the very day of the resurrection of Christ, to celebrate the Pasch every eight days, on the day which is called the day of the Lord”
Sunday replaced the Sabbath as the Lord’s Day because it was the day of Resurrection. Luke 24:30-35 shows that it was Sunday when the resurrected Jesus “took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight.”

Christians began to celebrate the memorial then on Sunday.
 
The answer to your question is: It is a mortal sin to miss Mass on Sunday, because the Church says it is. Jesus gave the Church (not the bible) the authority to declare what is loose or bound on Earth and in heaven.
The official stance of the catholic church is that they do not establish any new doctrines, but only affirm or clarify the doctrine held by the apostles. I quoted the words of the apostle Paul. I disagree that the words of the bible have no authority. To say that it’s a mortal sin just because the church says it is, sounds pretty weak to me.
 
The first and third commandments. Sacrosanctum Concilium states:“Apostolic tradition of the Church is, from the very day of the resurrection of Christ, to celebrate the Pasch every eight days, on the day which is called the day of the Lord”
Sunday replaced the Sabbath as the Lord’s Day because it was the day of Resurrection. Luke 24:30-35 shows that it was Sunday when the resurrected Jesus “took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight.”

Christians began to celebrate the memorial then on Sunday.
I realize that the early church selected Sunday as their day of gathering together because of its connection with the day of Christ’s resurrection, but many of them also met on other days of the week. I believe if you follow Paul’s words on the subject, there is no requirement to attend a worship service on Sundays. It seems that the catholic church’s requirement to attend mass on Sunday, rather than any other day of the week, is in contradiction to the teaching of the apostle Paul, as I quoted in my previous post.
 
Hi Lek. I’ll start with the Romans quote. You’ll notice the surrounding text of v.5 refers largely to eating (or fasting). It was customary for early Christians to fast on Wed. and Fri. This is also noted in the Didache, a first century catechism:

8:1 Your fasts should not be with the hypocrites, for they fast on Mondays and Thursdays. You should fast on Wednesdays and Fridays.

Paul is here referring to the fact that these days of fast (or eating) are a discipline and not morally binding in and of themselves, so he warns not to scandalize weaker Christian brothers by imposing on them morally benign issues.

The Sabbath day observance, which was primarily rest to remind us of our dependency on God for our welfare (think of work-a-holics that see themselves as self-made men) and did not end with the New Covenant, exactly. Both the Sabbath day and Lord’s Day were observed in certain areas even in the 5th century. Sabbath honored God’s creation while the Lord’s Day honored the new creation with His resurrection. The Sabbath was eventually dropped as the Christians and Jewish festivals could no longer be reconciled to worship Jesus.

The Scriptures record several times of gathering together to break bread on the Lord’s Day and its central importance to Christian worship. And so it is even today. Sunday is a Holy Day and, as such, we are required to gather together and commune with one another, celebrating the Eucharist as the center of our liturgical worship. This sacrifice is not taken lightly and certainly wasn’t in the first century either. This tradition has been handed down, Early Father’s writings attest to this, in every generation to the present. We should be worshiping God every day, but Sunday is a Holy Day when we gather to offer sacrifice and receive the Bread of Life. To neglect this sacrifice to serve oneself instead is indeed a sin. Hope that helps.
 
Hi Lek. I’ll start with the Romans quote. You’ll notice the surrounding text of v.5 refers largely to eating (or fasting). It was customary for early Christians to fast on Wed. and Fri. This is also noted in the Didache, a first century catechism:

8:1 Your fasts should not be with the hypocrites, for they fast on Mondays and Thursdays. You should fast on Wednesdays and Fridays.

Paul is here referring to the fact that these days of fast (or eating) are a discipline and not morally binding in and of themselves, so he warns not to scandalize weaker Christian brothers by imposing on them morally benign issues.

The Sabbath day observance, which was primarily rest to remind us of our dependency on God for our welfare (think of work-a-holics that see themselves as self-made men) and did not end with the New Covenant, exactly. Both the Sabbath day and Lord’s Day were observed in certain areas even in the 5th century. Sabbath honored God’s creation while the Lord’s Day honored the new creation with His resurrection. The Sabbath was eventually dropped as the Christians and Jewish festivals could no longer be reconciled to worship Jesus.

The Scriptures record several times of gathering together to break bread on the Lord’s Day and its central importance to Christian worship. And so it is even today. Sunday is a Holy Day and, as such, we are required to gather together and commune with one another, celebrating the Eucharist as the center of our liturgical worship. This sacrifice is not taken lightly and certainly wasn’t in the first century either. This tradition has been handed down, Early Father’s writings attest to this, in every generation to the present. We should be worshiping God every day, but Sunday is a Holy Day when we gather to offer sacrifice and receive the Bread of Life. To neglect this sacrifice to serve oneself instead is indeed a sin. Hope that helps.
Thanks for your well thought out reply. I disagree, though, with your interpretation of the verse I presented which I’ll show in its context:

“14 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.” Romans 14:1-6 NIV.

He discusses eating only vegetables or eating everything. Then he discusses considering one day more sacred that another. He’s giving examples of various christians’ beliefs that were non-essential to salvation. There’s really nothing tying the example of special days specifically to days of fasting by going back to another issue mentioned in Chapter 8.
 
I realize that the early church selected Sunday as their day of gathering together because of its connection with the day of Christ’s resurrection, but many of them also met on other days of the week. I believe if you follow Paul’s words on the subject, there is no requirement to attend a worship service on Sundays. It seems that the catholic church’s requirement to attend mass on Sunday, rather than any other day of the week, is in contradiction to the teaching of the apostle Paul, as I quoted in my previous post.
There Paul is speaking of not judging your brother and does not address the authority of the Church to designate a day of obligation.

It became Christian tradition. Tertulian wrote: “We, however (just as tradition has taught us), on the day of the Lord’s Resurrection ought to guard not only against kneeling, but every posture and office of solicitude, deferring even our businesses lest we give any place to the devil” (“De orat.”, xxiii; cf. “Ad nation.”, I, xiii; “Apolog.”, xvi) - From Catholic Encyclopedia.

The Sabbath was the dedication of one day of the week to God and abstaining from work. It is observed as a community and thereby shows solidarity and gives witness to the faith. By the sixth century is was obligatory to observe Sunday.
 
Why is it a mortal sin to intentionally miss mass on Sunday? I can’t find anything in the bible that states that it is a requirement to go to mass every Sunday in order to be saved. The commandment to “keep holy the sabbath” referred to the practice of following all the requirements of the law pertaining to the period of time between nightfall on Friday until nightfall on Saturday, and ended with the establishment of the new covenant. Another way to look at my original question is: what if someone decides he will go to mass on Wednesdays, instead of Sundays, because this better fits his schedule. Or maybe he will be travelling on Sunday, so he goes to mass on Saturday that one week. Why does it matter which day he goes? Reference Romans 14:5-- “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” (NIV)
Are you here with sincere questions about the Catholic faith, or are you trying to bash the Church and/or simply argue with us about our most beautiful faith? Forgive me if I’m wrong, but the way this is worded…reminds me of my sister who will not even step foot into a parish building if she can help it.

Anyways, it is a good thing to remember that the Catholic Church created the Bible, the Bible did not create the Catholic Church. There was a period of a few hundred years when the Christians were coming together to celebrate the Eucharist and did not even have the Word. They were instructed by various letters that were circulated around, some of which were compiled during the Councils of Hippo to become the Bible Catholics now use and love. We believe that while everything in our faith cannot EVER contradict what is in the Bible, the Word is not the sole authority, and the Bible does not hold ALL the truths of the faith in it. Those early Christians were also instructed by the oral teachings and traditions of the apostles. This is what St Paul was referring to when he said in 2 Thessalonians 2:15. “So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.”

So, with that in mind, we believe that in the upper room Jesus instituted the Eucharist. I’m going to make the assumption that you have already read from the catechism or some other trustworthy Catholic source what we believe about the Eucharist. From the very beginnings of the Church we were dedicated to the Eucharist. You can see this again in Acts 2:42 “they devoted themselves to the apostles’ teaching and to fellowship, **to the **breaking of bread and to prayer.” As the Catechism says, “The Eucharist is the source and summit of the Christian life. The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.” (1324)

Catholicism, in a way, came out of Judaism. Remember, Christ did not abolish the law but fulfilled it. So now we don’t have levitical priests who sacrifice animals, we have Catholic priests who celebrate the holy Sacrifice of the Mass. We hallow Sunday, the Lord’s Day, by devoting that day to Him. What better way to give a day to the Lord than by participating in a Mass? A Sacrament Christ Himself instituted that has everything to do with his crucifixion and resurrection? The Mass is how we Christians come together as a community and worship the way Jesus has asked us to, by receiving communion together. If we were to refuse to go to Mass on a Sunday it would be denying being part of that communion, denying our need for the Eucharist, denying the unity of the Church, and denying Christ the chance to give Himself to us in the manner He desires to.

Also, the Eucharist is a thanksgiving. The word “eucharist” actually means thanksgiving. Seeing as Sunday is a day set aside for God it makes sense to give thanks to Him in the greatest way possible. And, lastly, Jesus went to the synagogue every Sabbath. It is fitting that we would want to imitate Jesus in every way possible so we would of course want to have our communal worship (communion!) on Sunday, when all us Catholics are to get together and worship God in the way He instructed us to.
 
“Do this, as often as you do it, in remembrance of Me” Paul wrote. The Apostles met and broke the bread every Sunday.

If you willingly miss the sacrifice of the mass, you are telling God that He is less important than the game, than a sightseeing trip, than shopping, than sleeping in.

Do we want to face Christ in judgment and tell Him that?

We are to love God with all our hearts, all our souls, all our minds and all our strength. Where is our love, how is it demonstrated to Him when we blow off the mass and seek personal, worldly pleasure?
 
Thanks for your well thought out reply. I disagree, though, with your interpretation of the verse I presented which I’ll show in its context:

“14 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.” Romans 14:1-6 NIV.

He discusses eating only vegetables or eating everything. Then he discusses considering one day more sacred that another. He’s giving examples of various christians’ beliefs that were non-essential to salvation. There’s really nothing tying the example of special days specifically to days of fasting by going back to another issue mentioned in Chapter 8.
Thank you for the total context of the passage; it is important, I also have read it. You are always free to reject my views. However, you must realize that since you are asking a Catholic these questions, (which is great), that Catholics don’t read Sacred Scripture apart from the culture of people and the everyday reality of those people. These realities, whether written in Sacred Scripture, or played out by the people, must reflect the same truth. So we depend on additional writings from this period of time to aid us in understanding what the Scriptures are referring to, and the living tradition of the Church is important to us for that understanding.

Not only was there numerous commentary on these passages given to reflect fasting of days, but it is also how at least some early Protestant reformers saw it as well. This verse was one that was used during the reformation to oppose the Catholic teaching on fasting, positing that it was proof that fasting on days was not necessary, specifically the discipline of not eating meat on Friday. We discipline ourselves starting on Friday to focus our mind “bringing the body to subjection of wanton desires” to prepare for the reception of our Lord in the Eucharist. But since Calvin and others denied Jesus being truly present in the Eucharist, they saw no need to prepare oneself for it.
 
The official stance of the catholic church is that they do not establish any new doctrines, but only affirm or clarify the doctrine held by the apostles. I quoted the words of the apostle Paul. I disagree that the words of the bible have no authority. To say that it’s a mortal sin just because the church says it is, sounds pretty weak to me.
In its role to affirm and or clarify the doctrines held by the apostles and by the power given The Church by Jesus (Matthew 16:19) The Church clarify what is meant by “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.” (Exodus 20:8-11) By that same power The Church may and did spell out the consequences of not remembering the Sabbath and not keeping it holy.
 
As to eating or not eating, the following, also written for us by Saint Paul, still applies today:
Colossians 2:16 Revised Standard Version Catholic Edition (RSVCE)
16 Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.
And, let us not for get the words of our Savior:
Luke 5:35 Revised Standard Version Catholic Edition (RSVCE)
35 The days will come, when the bridegroom is taken away from them, and then they will fast in those days.”
 
Why is it a mortal sin to intentionally miss mass on Sunday? I can’t find anything in the bible that states that it is a requirement to go to mass every Sunday in order to be saved. The commandment to “keep holy the sabbath” referred to the practice of following all the requirements of the law pertaining to the period of time between nightfall on Friday until nightfall on Saturday, and ended with the establishment of the new covenant. Another way to look at my original question is: what if someone decides he will go to mass on Wednesdays, instead of Sundays, because this better fits his schedule. Or maybe he will be travelling on Sunday, so he goes to mass on Saturday that one week. Why does it matter which day he goes? Reference Romans 14:5-- “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” (NIV)
I realize that the early church selected Sunday as their day of gathering together because of its connection with the day of Christ’s resurrection, but many of them also met on other days of the week. I believe if you follow Paul’s words on the subject, there is no requirement to attend a worship service on Sundays. It seems that the catholic church’s requirement to attend mass on Sunday, rather than any other day of the week, is in contradiction to the teaching of the apostle Paul, as I quoted in my previous post.
The official stance of the catholic church is that they do not establish any new doctrines, but only affirm or clarify the doctrine held by the apostles. I quoted the words of the apostle Paul. I disagree that the words of the bible have no authority. To say that it’s a mortal sin just because the church says it is, sounds pretty weak to me.
See, you seem to have forgotten that Our Blessed Lord Jesus Christ Himself tells us in Matthew 16:19 and 18:18 that ***“I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”***and "Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
So then, you can plainly see that the church was given the power and authority to bind and loose all things for Him. So then how can this simple and edifying mandate which is for the benefit of all of us be wrong. Furthermore, it follows the commandment to keep holy the Lord’s day, which here again know what we know what Our Lord tells us in John 14:15 "If you love me, keep my commands."

So then how again is the teaching of the Catholic Church wrong? 🤷
 
See, you seem to have forgotten that Our Blessed Lord Jesus Christ Himself tells us in Matthew 16:19 and 18:18 that ***“I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”***and "Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
So then, you can plainly see that the church was given the power and authority to bind and loose all things for Him. So then how can this simple and edifying mandate which is for the benefit of all of us be wrong. Furthermore, it follows the commandment to keep holy the Lord’s day, which here again know what we know what Our Lord tells us in John 14:15 "If you love me, keep my commands." So then how again is the teaching of the Catholic Church wrong? 🤷
Because of the first exercise of that binding and loosing power (Acts 15), neither Lek, nor you, nor I have to find a Rabbi with a sharp instrument.
 
Are you here with sincere questions about the Catholic faith, or are you trying to bash the Church and/or simply argue with us about our most beautiful faith? Forgive me if I’m wrong, but the way this is worded…reminds me of my sister who will not even step foot into a parish building if she can help it.
 
“Do this, as often as you do it, in remembrance of Me” Paul wrote. The Apostles met and broke the bread every Sunday.

If you willingly miss the sacrifice of the mass, you are telling God that He is less important than the game, than a sightseeing trip, than shopping, than sleeping in.

Do we want to face Christ in judgment and tell Him that?

We are to love God with all our hearts, all our souls, all our minds and all our strength. Where is our love, how is it demonstrated to Him when we blow off the mass and seek personal, worldly pleasure?
Yes, at the end of the day…THIS^^^.
This is where the rubber hits the road.
Thank you.
 
clarkest;12299350:
He did not abolish the law, but he freed us from it, by his fulfillment of it: 28 For we maintain that a person is justified by faith apart from the works of the law Romans 3:28 NIV. You may be able to prove me wrong, which I would accept if that was the case, but I’m not just aimlessly bashing the catholic church.
Jumping in, if you don’t mind. I may be unfairly coupling your comments but it sounds like you’re equating Mass requirement to works of the law. Is this correct?
 
clarkest;12299350:
I want to make it clear that I have no desire to bash the catholic church and I don’t want to offend anyone. I wouldn’t even try to convince someone to leave it to become a protestant. Even though I disagree with many of its teachings, I believe that the catholic faith adheres to what is needed to obtain salvation. Sometimes if you pull someone away from the faith they follow, they end up giving up the christian faith altogether. My desire is that we’re all together for eternity with God, but I do have honest questions for myself.

The catholic church did not create the bible. The bible was created by God through the inspiration of the Holy Spirit by the writers selected by God. The letters you speak of that were circulated among the churches were the writings that were later included into the formal canon of scripture. I agree that the church met and decided on what was to be included and excluded, but the decisions were based on whether they were written by an apostle or a close contemporary and whether or not they had already been in use in he various local churches over the years. The Protestant churches today could get together and do the same thing. They were just verifying that they met those criteria.

Which is one reason I asked my original question–I do believe that the requirement to attend mass every Sunday contradicts the bible.

I agree with you about the importance of celebrating the lord’s supper, which Jesus commanded us to do. Even though we disagree on certain on certain technical aspects, I believe we are communing directly with Christ. And yes, I’ve read from the catechism with great interest.

He did not abolish the law, but he freed us from it, by his fulfillment of it: 28 For we maintain that a person is justified by faith apart from the works of the law Romans 3:28 NIV. You may be able to prove me wrong, which I would accept if that was the case, but I’m not just aimlessly bashing the catholic church.
In that case, God bless you for your honesty and willingness to have an open discussion about this.

I was trying the Church created the Bible in the sense that there was no Bible and so the Church, with the authority, guidance and protection of the Holy Spirit as promised by Jesus, chose which letters were divinely inspired and created a book of them. The protestant denominations cannot do the same because they do not have the authority to do this. And even if they did decide they could figure it out on their own, without the Church (and therefore without the protection of the Holy Spirit promised to the Church) it may not come to a desirable end. Like changing the Bible, taking entire books out and sections of other books. Anyways, this is off topic. Sorry…

Anyways, you believe requiring Catholics to attend Mass contradicts Romans 14:5-- “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” (NIV).

This verse, and the surrounding verses, are not about what the body of Christians would have to observe for all time. As is very obvious, the first Christians were all Jews. They had to figure out what Jews who decided to be baptized had to drop from their Jewish traditions in order to be authentic followers of The Way. Should they still be circumsized? Can they eat pork or other food forbidden to Jews? Do they have to make trips to a mikvah? Do they still have to observe all the Jewish holy days?

Romans 14:1-12 is addressing some of these issues. Lots of Jews would not drink wine or eat certain food because the gentiles do, and Paul is saying that the Christians should never look down on Jewish converts with weak faith who still hold fast to their Jewish traditions. One man is a vegetarian, and he does this because of his old tradition and wants to honour Yahweh. Well, this is okay because the Jewish convert is doing what he understands he needs to do to honour the same God the Christians are honouring. It is a transitional period, and the strong in faith are never to judge the weak. With mercy and charity their faith will come.

The study note in my Bible on Romans 14:5 says "“14:5 one day as better: Refers to the sacred days of the Old Covenant calendar, including the weekly Sabbath. These ceremonial times belonged to the Mosaic age that expired with the coming of the messianic age (Gal 4:10; Col 2:16). For this reason, they are not binding on the Christian conscience, although Jewish converts are still permitted to observe them in the earliest days of the Church. Note that Paul is not indifferent to holy days as such, but only to ritual feast days of Judaism. See note on Acts 21:21.”

The study note in my Bible on Acts 21:21 says “21:21 forsake Moses: Rumors had reached Jerusalem that Paul forbade Jewish Christians to observe the religious traditions of Judaism. James takes this report to be false and urges Paul to make a public display of his reverence for the customs of Moses. From the perspective of Acts, only the Gentiles were exempt from circumcision and other ceremonies of the Torah (15:1-11), although hints are given that the Temple and its Mosaic rituals will pass away even for the Jews in due time (6:14; 10:9-16). ~ According to the Council of Florence in 1442, circumcision and other rites of the Mosaic Law could still be observed in the earliest days of the Church, so long as no one considered them necessary requirements for salvation.”

Those study notes are both taken from the Ignatius Catholic Study Bible 2nd Edition. RSV.

So I’m not quite sure how that contradicts the Church requiring us to go to Mass, because it isn’t about what all Christians should do but what Jewish converts are allowed to retain from Judaism and how they should not be looked down on for whatever choice they make in that regard.
 
clarkest;12299350:
He did not abolish the law, but he freed us from it, by his fulfillment of it: 28 For we maintain that a person is justified by faith apart from the works of the law Romans 3:28 NIV.
We are justified by faith, but not faith alone. There is not a place in the Bible that says we are justified by faith alone. In fact, the only place you can find those two words together in the Bible is James 2:24 which reads “You see that a man is justified by works and not by faith alone.” So, when a Catholic reads a verses like Romans 3:28, we read the word “faith” as a very impregnated word. It is not just our belief, or some sort of emotional affection for Jesus that saves us. Because faith without works is dead. As James 2:18 puts it, “. . .I by my works will show you my faith”

So it’s not that Jesus came and now we can have some loosey goosey affection for Jesus and an intellectual belief that he died for us and now we are cloaked in His righteousness and so we can do what we want. Once saved always saved! No way. Our faith must flow into deeds, which must include receiving the Sacraments and following the commandments. As Jesus said in Jon 15:10 “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.”

You see, Jesus does want us to do works, and if our faith doesn’t have works then it is worthless. Completely empty. And if we do follow the commandments we will have an intense joy. 1 John 5:3 says “For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”. And they’re not! There is an intense freedom and joy in living a holy Catholic life. Besides, Jesus always gives us the graces to do what he asks and he never allows us to be tempted beyond what we are capable of refusing.

I think Romans 3:28 is saying that a person cannot earn his salvation. There is no deed great enough or no price high enough to earn salvation. No one but Jesus (and Mary by a special grace) will live according to the commandments perfectly. Only faith, a living faith the is filled with the Sacraments Jesus gave us and with good deeds our of sheer love for God, can justify us.

…and that’s enough rambling for one day.
 
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