B
bwv_1080
Guest
Hi all,
I started this in a reply to another post, but felt it may be worth further discussion. The issue, from a Catholic perspective is whether a Protestant who worships on Sunday has adequate biblical warrant to abandon the Sabbath, which was ordained by God in the OT, or are they (as they are in other issues like the canon of scripture) relying on an authoritative tradition of the Catholic Church. I have seen this argument occasionally in older Catholic apologetic materials, but not that I can remember from current apologetics ministries, such as Catholic Answers.
The scriptures commonly quoted are:
Acts 20:7 And on the first day of the week, when we were
gathered together to break bread, Paul {began} talking to
them, intending to depart the next day, and he prolonged his
message until midnight.
1 Cor. 16:2 On the first day of every week let each one of
you put aside and save, as he may prosper, that no
collections be made when I come.
Rom. 14:5 One man regards one day above another, another
regards every day {alike.} Let each man be fully convinced
in his own mind.
Col. 2:16 Therefore let no one act as your judge in regard
to food or drink or in respect to a festival or a new moon
or a Sabbath day–
Heb. 10:25 not forsaking our own assembling together, as is
the habit of some, but encouraging {one another}; and all
the more, as you see the day drawing near.
Seventh Day Adventist responses to these scriptures can be found here:
From another Sabbatarian website:
*…Revelation 1:10, where John said, “I was in the Spirit on the Lord’s Day…” Some believe this means John was worshiping on Sunday and had the vision on that day. …
If this were referring to a day of the week, we would have to conclude that John meant the seventh day, since Jesus Christ said He was the “Lord of the Sabbath” (Mark 2:28), not some other day of the week.
However, the context of John’s vision shows that John wasn’t referring to a day of the week at all. Instead, he wrote that the vision transported him into the future time the Bible elsewhere calls the “day of the Lord,” “day of the Lord Jesus Christ” or “day of Christ” (Jeremiah 46:10; Acts 2:20; 1 Corinthians 1:8; 5:5; 2 Corinthians 1:14; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10). *
It still seems to me you can make a strong (but misguided) solo (not sola) scriptura case for Sunday worship being an extra-biblical tradition that should be put on the same footing as the Church’s Marian doctrines. The argument can be enhanced by contrasting the relative silence of the NT on changing the Sabbath day with the explicit revocation of the requirement for circumcision. Surely the Apostles would have had an equally difficult struggle with the Sabbath, which was ordained by God in Genesis and part of the Ten Commandments.
I started this in a reply to another post, but felt it may be worth further discussion. The issue, from a Catholic perspective is whether a Protestant who worships on Sunday has adequate biblical warrant to abandon the Sabbath, which was ordained by God in the OT, or are they (as they are in other issues like the canon of scripture) relying on an authoritative tradition of the Catholic Church. I have seen this argument occasionally in older Catholic apologetic materials, but not that I can remember from current apologetics ministries, such as Catholic Answers.
The scriptures commonly quoted are:
Acts 20:7 And on the first day of the week, when we were
gathered together to break bread, Paul {began} talking to
them, intending to depart the next day, and he prolonged his
message until midnight.
1 Cor. 16:2 On the first day of every week let each one of
you put aside and save, as he may prosper, that no
collections be made when I come.
Rom. 14:5 One man regards one day above another, another
regards every day {alike.} Let each man be fully convinced
in his own mind.
Col. 2:16 Therefore let no one act as your judge in regard
to food or drink or in respect to a festival or a new moon
or a Sabbath day–
Heb. 10:25 not forsaking our own assembling together, as is
the habit of some, but encouraging {one another}; and all
the more, as you see the day drawing near.
Seventh Day Adventist responses to these scriptures can be found here:
Code:
http://www.biblelight.net/firstday.htm
*…Revelation 1:10, where John said, “I was in the Spirit on the Lord’s Day…” Some believe this means John was worshiping on Sunday and had the vision on that day. …
If this were referring to a day of the week, we would have to conclude that John meant the seventh day, since Jesus Christ said He was the “Lord of the Sabbath” (Mark 2:28), not some other day of the week.
However, the context of John’s vision shows that John wasn’t referring to a day of the week at all. Instead, he wrote that the vision transported him into the future time the Bible elsewhere calls the “day of the Lord,” “day of the Lord Jesus Christ” or “day of Christ” (Jeremiah 46:10; Acts 2:20; 1 Corinthians 1:8; 5:5; 2 Corinthians 1:14; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10). *
It still seems to me you can make a strong (but misguided) solo (not sola) scriptura case for Sunday worship being an extra-biblical tradition that should be put on the same footing as the Church’s Marian doctrines. The argument can be enhanced by contrasting the relative silence of the NT on changing the Sabbath day with the explicit revocation of the requirement for circumcision. Surely the Apostles would have had an equally difficult struggle with the Sabbath, which was ordained by God in Genesis and part of the Ten Commandments.