I guess it depends on how a person defines “noble”. Adherents of this “noble” “religion” routinely do violence to any and all others.
Do you really want me to find examples of Christians doing violence? Just today on this forum a poster linked to a newspaper story about a pastor in Arizona who has called for the
death of President Obama. (To be fair, the pastor did hope that he would die a natural death, but his reason was that he didn’t want to make a martyr–it wasn’t a moral reason at all.)
But, hold, we never see or hear of any condemnation of such murderous actions from within the Muslim fold.
You may not hear of this, because you don’t bother to be informed. But as a matter of fact Muslims do routinely condemn violence. 9/11, for instance, was
condemned by a chorus of Muslim leaders across the world. And yet anti-Muslims bigots routinely claim that no such condemnations take place or that they were not sufficiently public, apparently on the grounds that Muslims are obligated to look them up personally and inform them of these condemnations. A simple Google search is too much work when it comes to overcoming one’s own prejudices, I suppose.
So, is this a sequitor: Islam possesses nobility in its teachings, at least theoretically, that is, but in practice we rarely see evidence of such nobility. ?
Clearly you have not looked very hard at all.
You fail to grasp that Muslims routinely practice two codes of ethics.
It’s not a question of failing to grasp, but of not believing unsupported claims made by someone who so far has not demonstrated much knowledge of the subject.
One as regards fellow believers (other Muslims), and another code for all others on the planet.
If you mean that Muslims regard warfare against other Muslims, or enslaving other Muslims, as evil, and have not historically had the same attitude toward warfare against non-Muslims or enslaving non-Muslims, then I agree. Of course, the same is true of Christianity. The Crusades were based on the premise that it was wicked to fight other Christians but praiseworthy to fight infidels. (I am quite aware that the Crusades were a response to Seljuk aggression–but the fact of the “double code” remains.)
There is nothing sinister in this. One has to start somewhere, and both religions start by focusing on how we should treat other members of the same religion. It doesn’t mean that “anything goes” with regard to outsiders. Islamic law laid down strict rules for the treatment of non-Muslims. They were not to be treated as equals, but they had clear rights, even in war (Christian clergy and religious, for instance, were never to be attacked). It is not clear to me that medieval Christians compare favorably in this regard.
Edwin