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Yes. A business is a business after all. No ifs ands or buts.If I go into a kosher deli and ask them to cater a meeting of the American Nazi Party, is it discrimination if they refuse?
Yes. A business is a business after all. No ifs ands or buts.If I go into a kosher deli and ask them to cater a meeting of the American Nazi Party, is it discrimination if they refuse?
That is like saying that it is not discrimination to only allow people to ride in the back of the bus. Refusing only some service is still discrimination.
So business owners cannot decide what it is that they “cater” to the general public?Completely different subject. Business owners agree to abide by public accommodation law as a condition of operating a business that caters to the general public.
The difference is not in the products they sell. There is no such thing as a gay wedding cake or a straight wedding cake. A cake is an inanimate object without gender or sexual orientation. The difference is the sexual orientation of the customers and it is not legal to base a decision to refuse to sell a product on that difference.So business owners cannot decide what it is that they “cater” to the general public?
Recall that “gay marriage” wasn’t even a legally recognized entity when the bakery was compelled to provide a non-existent kind of wedding cake for a non-existent kind of function, as if the gay couple had some kind of “right” to tell the business owners what kinds of cakes they were obligated to sell.
Homosexuals who seek public acceptance have understandable difficulty admitting that, because of the broad sweep of the Supreme Court decision, NAMBLA’s objectives were legitimized. Ergo, the reluctance to refer to NAMBLA’s members as homosexuals.NAMBLA raises some legitimate questions about the legal landscape, but for the wrong reasons. Society will eventually have to grapple with those questions, but that doesn’t mean NAMBLA will ever be accepted.
This is a false statement. The difference is not the sexual orientation of the customers. These businesses regularly served gay customers. The difference is the fact that a Christian is being asked to provide services for a gay wedding; it is a violation of his conscience to create and sell goods and services for an end that is prohibited by his faith.The difference is the sexual orientation of the customers and it is not legal to base a decision to refuse to sell a product on that difference.
No, it isn’t. Jim Crow laws forbid businesses from serving blacks. This law forces businesses to serve gay people. There is a difference.That is like saying that it is not discrimination to only allow people to ride in the back of the bus. Refusing only some service is still discrimination.
Your post highlights some common and profound knowledge gaps both in terms of law and human sexual orientation, but we’ll start with law. The issue of whether or not marriage is a fundamental right was decided in Loving v. Virginia. In this case, the Supreme Court did what it has always done when addressing legal questions pertaining to fundamental rights. It only assessed whether or not the State has a compelling interest in narrowing the people’s application of that right in the case of same-sex couples and found that the State had none. That does not mean it would find the same to be true in terms of number, age, or any other attribute.Homosexuals who seek public acceptance have understandable difficulty admitting that, because of the broad sweep of the Supreme Court decision, NAMBLA’s objectives were legitimized. Ergo, the reluctance to refer to NAMBLA’s members as homosexuals.
For both homosexuals in general and the liberal media, the preferred PC term for NAMBLA is “pedophilia” because the term’s original medical definition has been altered; it has been given a PC connotation allowing even some orthodox Catholics to innocently use “pedophilia” rather than homosexualism .
NAMBLA’s now-legalized cause is pederasty; the homosexual relationship between an adult male and an adolescent male. Five Justices, in their haste to once again reinterpret the US Constitution, have made pederasty legal in America, so long as the involved young male is of a legal age to marry. That age, depending on the particular state and circumstances, can be as low as 14.
Two of the five Justices, Ginsburg and Kagan, have officiated at homosexual “marriages”, yet would not recuse themselves from this case. Further, Justice Ginsburg’s sincerely-held well-known militantism concerning sex, gender, age of consent, etc. is so far Left that she is an embarrassment to decency and American culture. It is impossible that this former ACLU attorney missed the fact that her majority opinion would legalize NAMBLA’s cause.
I think that many are concerned that there is now, in fact, no compelling interest in narrowing the people’s application of that right to any number of different scenarios. The government is now in our bedroom - in a good way this time of course.It only assessed whether or not the State has a compelling interest in narrowing the people’s application of that right in the case of same-sex couples and found that the State had none. That does not mean it would find the same to be true in terms of number, age, or any other attribute.
Those concerns aren’t based in any legal reality. The only argument the State could really make in this case was an appeal to tradition, which is not a legal argument. Nothing else it argued held up to scrutiny. There are all sorts of legal arguments that can constitute compelling interest when it comes to the other scenarios mentioned.I think that many are concerned that there is now, in fact, no compelling interest in narrowing the people’s application of that right to any number of different scenarios. The government is now in our bedroom - in a good way this time of course.
For the Nazis, extermination of the Jews was a “legal reality.” It was for the good of the State, a compelling interest. Legal reality is completely arbitrary and subject to the will of those in power. In my view, this decision was 100% against the interests of society and the common good - not just “tradition”. That is what the State should have appealed to. The interests of children and social order have been completely overlooked.Those concerns aren’t based in any legal reality. The only argument the State could really make in this case was an appeal to tradition, which is not a legal argument. Nothing else it argued held up to scrutiny. There are all sorts of legal arguments that can constitute compelling interest when it comes to the other scenarios mentioned.
For the Nazis, extermination of the Jews was for “the interests of children and social order”, and for “the interests of society and the common good”.For the Nazis, extermination of the Jews was a “legal reality.” It was for the good of the State, a compelling interest. Legal reality is completely arbitrary and subject to the will of those in power. In my view, this decision was 100% against the interests of society and the common good - not just “tradition”. That is what the State should have appealed to. The interests of children and social order have been completely overlooked.
Love wins. That is all that really matters.For the Nazis, extermination of the Jews was for “the interests of children and social order”, and for “the interests of society and the common good”.
This is why Godwins are utterly meaningless as a debate tool.
How do you mean? It exactly demonstrates the point that statements like “legal reality” are arbitrary exercises of power. Just as the Nazis acted arbitrarily, the USSC acted arbitrarily. At least with appeals to tradition there is something outside of oneself to based an opinion upon. With the majority ruling, they appealed only to themselves.This is why Godwins are utterly meaningless as a debate tool.
The entirety of American history is full of arbitrary exercises of power; why go to the Nazis to find an example? Going Godwin is unnecessary, intellectually dishonest, and can easily be thrown back in the arguers face.How do you mean? It exactly demonstrates the point that statements like “legal reality” are arbitrary exercises of power. Just as the Nazis acted arbitrarily, the USSC acted arbitrarily. At least with appeals to tradition there is something outside of oneself to based an opinion upon. With the majority ruling, they appealed only to themselves.
The only way I see to get rid of this pesky “love” thing in re: marriage is to re-monetize the institution. Historical marriage, including in the Bible, was originally a glorified property transfer, and the only way to get back to its roots is to resurrect traditions like the bride price and the dowry.Love wins. That is all that really matters.
For the most part and marrying for love has always been desired. I wouldn’t advise grabbing a stranger off the street at random and marrying them then and there.Love wins. That is all that really matters.
I don’t think that is true for cultures where the parents arrange the marriage. Marriages for love in western and Catholic culture don’t hold up very well with Catholic annulment rates going as high as 50,000 per year in the USA. But in non-Catholic cultures where the parents arrange the marriage, the stability of the family is much higher.For the most part and marrying for love has always been desired.
I don’t think the people doing the marrying would agree that it isn’t desired, but you are correct that it isn’t always possible in such cultures. This is particularly true in Africa, India, and parts of Asia where arranged marriages are still common with the financial motives being the driver. The stability is higher only because these are places where male chauvinism reigns supreme in practice if not law and women are still viewed as mere objects with little to no recourse if the marriage is a bad one. They have very little choice but to endure them as best they can. Does the West want to return to this time in our history when women only existed to be ruled by and for the pleasure of men?I don’t think that is true for cultures where the parents arrange the marriage. Marriages for love in western and Catholic culture don’t hold up very well with Catholic annulment rates going as high as 50,000 per year in the USA. But in non-Catholic cultures where the parents arrange the marriage, the stability of the family is much higher.