Survey reveals why Catholics leave Church, including because of watered down teaching

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The actual problem each of them had with the teachings varied but they refused to be hypocrites…believing something other than church teachings…and felt they had to be true to themselves rather than put on a false face and continue pretending to accept the church.

Everyone I’ve talked to about leaving had different clashing points but all of them insisted that staying was lying to themselves, family and fellow churchgoers. I have no idea how one can fix that? They all were deeply involved in trying to determine the truth.
I thought about this one…it is no doubt an interesting and sincere opinion. However…I struggle with this from many directions.

First the church is not perfect. My belief is that Jesus was perfect, but obviously the Catholic Church is not…look at the abuse crisis and its handling. What exactly are people being hypocrites about by being Catholic? Are they going around saying that the Catholic Church is perfect? They should never have been doing this to begin with.

Second, before people decide they can’t be Catholic because of a belief system. They better understand that belief system for themselves. That means read the Catechism related to specific issues. There have been times I’ve heard progressive homilies espousing beliefs that were just not in the CCC. Recently I hear conservatives espousing believes that are just not in the CCC. Countless times people come hear on CAF and say “I’ve heard such and such”. Several people will give links to the CCC saying this is just not what the Catholic Church believes. People really need to read and understand for themselves.

Personally, I would not have known how to dig into and read parts of the CCC without reading some of the discussions on this site. I get frustrated when I hear people say “I’m not Catholic because…”, and I know what is holding them back has little to nothing to do with the Catholic faith.
 
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What exactly are people being hypocrites about by being Catholic? Are they going around saying that the Catholic Church is perfect? They should never have been doing this to begin with.
I’ve never heard anyone saying they expect the Church to be perfect. Those that left felt themselves to be hypocrites if they stayed, not that the Church itself was hypocritical.
Second, before people decide they can’t be Catholic because of a belief system. They better understand that belief system for themselves.
I have no way to judge how well they understood catholic teaching. The ones that left seem to feel they understood the teachings but just couldn’t agree with certain points. I certainly wouldn’t presume that just because they left they must not have understood the teaching. I assume they did understand it and couldn’t agree with it.

Since they often mentioned the teaching in the CCC, they had, at the least, read it! None that I know left lightly or quickly. It was often a slow painful process from their own descriptions.
 
Since they often mentioned the teaching in the CCC, they had, at the least, read it! None that I know left lightly or quickly. It was often a slow painful process from their own descriptions.
My experience has been very different even from reasonably well educated people. They just didn’t know the teaching.

…and yes that would be painful to see somebody who was raised Catholic stop believing and leave because of something that the CCC said. It is is surprising to hear this happened…

…I mean my impression is that in a few things the CCC is very specific and very clear…as it should be, but on many things it surprisingly vague and willing to leave things up to interpretation. I had the expectation the CCC would be like a book that lists laws. It is not like that at all. What did I know?!
 
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Even more, the author acknowledges other issues (which also don’t have numbers), takes many quotes out of context (though that might be the book’s fault), and expects us to find his call to action relevant to the survey. It’s a pretty poorly written piece.
The survey had many questions that were open-ended and not easily quantifiable.
Those quotes were responses from the survey. But since I actually have a copy of the book, I know LSN only isolated the quotes they agree with. The other quotes ranged from people feeling no connection with their parishes and lonely to people who just don’t believe in God anymore or don’t agree with the doctrines.

One finding LSN didn’t mention, which I found strange they wouldn’t, was that if the Catholic Church became like Mainline Protestantism, very few who left would even bother returning even if all of those changes occurred.
So, ultimately, like many other denominations in Protestantism, this is what it comes down to on liberalisation:
You can liberalize and gain a few who left and force a mass exodus of the most loyal and devout OR You refuse to change and gain none who left but retain the loyal and devout.

What the book recommends is more efforts in trying to make parishes more friendly and help people connect and better disciple-making process.
 
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Interesting article!

It illustrated what I had felt and lived, as a teenager, young adult, and even when I worked in a Catholic school.
While, I was convinced bt the Church’s positions on “hard” topics, I was not at ease and afraid if someone brings them to me, because I know this person would be critical and it would become conflictual. I was very ashamed, it is such a taboo.

The worst is that the people who led us in Church’s ministries were silents on this, or if they brings it it is to warned us against it. It is counter productive, but it showed that Church’s active members are not convinced at all. As we are fallen humans, I saw also situations that contradicts what the Church teach.
It is very hard, for a young person who already struggle between faith and the world to know what attitude to take when his Church’s fellows act as if they are of this world.

the only times, theses hard topics were treated ending like that:
  • I was a member of a group of discussion of high school Catholics, inside the the Church, lead by a Catholic student. The only time the topic of “sexuality” was treated it was when our leader explain us that the Church’s teaching are unpractical, and cannot be lived- because we will be in relationship with secular people who would not see things like that- and because of all the possible negative consequences of trying to live sexuality according to church’s view. She clearly warned us against Catholic’s views because she said it was her duty to save us from it!
What confusion and good can it brings in a 16 years old’s mind who had only very partial understanding of the doctrine? Maybe only that it is something very distant that we are not bounded to followed, that it is only for an elite, and not for common people, and that we have to “digest” the inconcistance of engaged Catholics who openly dissent…
  • When I was a teenager too, the only time my pastor speak during an homily of the topic of “sexuality” it was for being critical of the Church that was far from the people…It was too much for me, who struggle a lot to lived my faith and go to Church alone… I cannot support this betrayal from the “inside”. I leave that church without anybody saw me (i was late) and became parish “homeless” for many of my formative years…
I never leave the Church, and should take my own responsabilities for what I done.
Yet, the fact the Church’s members contradicts the Church, the lack of trust in Herself, the hypocrisy of the many who choose to believe and live as the world teach us, does not help us. It destroys us, leave many people away.
We need coherence, support to each others in front of the world, exigence, and trust that we can live according to what we preach.

The world has fallen away, do not let us all fall too without doing nothing.
 
I am surprised and disappointed at the number of posts in this thread indicating the poster is willing to label someone else “lazy” in their spiritual journey. It is presumptuous and uncharitable. The willingness to view people like that is quite disappointing.
 
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They are truly doing God’s work. Somebody has to bring these topics to light.
A lot of people already are. They could use a reform in their strategies because they do nobody much good. I would concede if there was one good thing they were doing for faithful Catholics, but they aren’t.
 
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I was lazy as heck myself and many of my friends will freely say the same.
It’s hardly insulting when people acknowledge it’s the truth.

Like I said, I don’t know these big thoughtful seeker people, other than seeing posts on CAF by some of them.
 
I should ask this: do numbers matter? No.
Jesus said to make disciples, not have as many people in your churches and meet quotas. It’s time to go back to what being a “disciple” means. Also, the Church’s one foundation is Jesus Christ. The Church, and I say this from an Evangelical POV, doesn’t belong to us or anyone else except God Himself. I don’t get to say, well, society changed, therefore I have the right to change the Church, which doesn’t belong to me, to suit popular opinion.
 
without a bias.
I don’t think bias is necessarily their problem. That is, they might have certain issues that they care more about, and their opinions might be clearly biased, but they could still be a decent news site.

The problem is that their journalism is just incredibly shoddy. You can have a biased site that handles information with care and keeps a clear line between reporting on an issue and offering commentary on it. LifeSite doesn’t even try to do the latter, and they’re not very good at doing the former.
 
@QwertyGirl

Hi Qwerty!
I am surprised and disappointed at the number of posts in this thread indicating the poster is willing to label someone else “lazy” in their spiritual journey.
I agree lazy isn’t the right word and it’s not true for most people who aren’t religious and who are genuinely searching.

Perhaps people aren’t “rebellious” enough. “Rebellious” in the sense that they can read and think about things for themselves without somebody looking over their shoulder telling them what to read and think.

On some level, I see Jesus as the the ultimate rebel. He was destined to ignore the opinions of the world. It is something to model and strive for.
 
This was published this morning in a left-leaning magazine:

Secular congregations such as Sunday Assembly and Oasis—a similar group started in 2012—seek to offer a solution. Both were founded by faithless seekers hoping to carry on certain aspects of religious life: the community, the moral deliberation, and the rich sense of wonder. When they were growing so rapidly in their early years, these congregations were heavily covered by media outlets. […] HuffPost noted that the number of assemblies had doubled in a single weekend in 2014. The media coverage emphasized the new community’s high-energy services, its celebratory message, and the top-of-your-lungs group renditions of pop anthems such as “Livin’ on a Prayer.” For those uncomfortable with the level of overt spirituality even within relatively liberal denominations, such as Unitarian Universalism, secular communities offered a different option.
Beneath the surface were other rifts. Even within the community of nonbelievers were different groups with different priorities: Some ardent atheists wanted to rail against religion, for example, or have heated debates. But at Sunday Assembly, the point wasn’t to put down faith or even to celebrate being faithless, per se—the point of being there was being there, together.
Sunday Assembly has reported a significant loss in total attendees over the past few years—from about 5,000 monthly attendees in 2016 to about 3,500 in 2018. The number of chapters is down from 70 three years ago to about 40 this year.
Ara Norenzayan, a psychologist studying religion at the University of British Columbia, told me that secular communities might have trouble getting members to inconvenience themselves, as people of faith routinely do for their congregations. He cited a study by Richard Sosis, an anthropologist at the University of Connecticut who studied 200 American communes founded in the 19th century. Sosis found that 39 percent of religious communes were still functioning 20 years after their start, but only 6 percent of secular communes were alive after the same amount of time. And he determined that a single variable was making this difference: the number of sacrifices—such as giving up alcohol, following a dress code, or fasting—that each commune demanded of its members.
 
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I think the majority of people, religious, or more, non-religious are somewhat spiritually lazy.

Laziness is a close to a basic instinct. Not producing too much efforts to not need to much mutrition…

One fellow student, raised in the catholic faith, said to me, that he choose to not continuing to practice as an adult because it is too difficult to be a catholic in this secular world…he admits he choose the easier option. He believe that people that staying are admirables because it is very difficult.
 
Given the discussion of orthodoxy vs conforming to the times, readers might find this excerpt from the article to be of interest:
" He cited a study by Richard Sosis, an anthropologist at the University of Connecticut who studied 200 American communes founded in the 19th century. Sosis found that 39 percent of religious communes were still functioning 20 years after their start, but only 6 percent of secular communes were alive after the same amount of time. And he determined that a single variable was making this difference: the number of sacrifices—such as giving up alcohol, following a dress code, or fasting—that each commune demanded of its members.

For religious communes, the more sacrifices demanded, the longer they lasted; however, this connection didn’t hold for secular communes. The implication, Norenzayan said, was that challenging rituals and taxing rules work only when they’re part of something sacred; once the veil of sacrality is removed, people no longer care to commit to things that demand their time and dedication. “If it’s ‘Come and go as you wish,’ that’s not going to work,” he said. Even if secular congregations could create a sense of the sacred, they tend to attract people who are explicitly looking for a community without costly rituals—one that lets you do what you want."

 
Interesting, as my experience has been the opposite. Most ex-Catholics I know, myself included, left when we learned more about Catholic teaching then our formation had given us.
 
Interesting, as my experience has been the opposite. Most ex-Catholics I know, myself included, left when we learned more about Catholic teaching then our formation had given us.
Let’s put your knowledge to the test. What is it that you learned above and beyond what your formation taught you, which led you away from the Church?
 
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