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ZMystiCat
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What is a better one?Newsguard isn’t exactly the gold standard for measuring a sites reliability rating.
What is a better one?Newsguard isn’t exactly the gold standard for measuring a sites reliability rating.
I thought about this one…it is no doubt an interesting and sincere opinion. However…I struggle with this from many directions.The actual problem each of them had with the teachings varied but they refused to be hypocrites…believing something other than church teachings…and felt they had to be true to themselves rather than put on a false face and continue pretending to accept the church.
Everyone I’ve talked to about leaving had different clashing points but all of them insisted that staying was lying to themselves, family and fellow churchgoers. I have no idea how one can fix that? They all were deeply involved in trying to determine the truth.
I’ve never heard anyone saying they expect the Church to be perfect. Those that left felt themselves to be hypocrites if they stayed, not that the Church itself was hypocritical.What exactly are people being hypocrites about by being Catholic? Are they going around saying that the Catholic Church is perfect? They should never have been doing this to begin with.
I have no way to judge how well they understood catholic teaching. The ones that left seem to feel they understood the teachings but just couldn’t agree with certain points. I certainly wouldn’t presume that just because they left they must not have understood the teaching. I assume they did understand it and couldn’t agree with it.Second, before people decide they can’t be Catholic because of a belief system. They better understand that belief system for themselves.
My experience has been very different even from reasonably well educated people. They just didn’t know the teaching.Since they often mentioned the teaching in the CCC, they had, at the least, read it! None that I know left lightly or quickly. It was often a slow painful process from their own descriptions.
That’s like saying, “My cardiologist is the best in the business. I scheduled my root canal with him.”LifeSite News is the #1 pro-life website in North America. I’d trust them any day.
The survey had many questions that were open-ended and not easily quantifiable.Even more, the author acknowledges other issues (which also don’t have numbers), takes many quotes out of context (though that might be the book’s fault), and expects us to find his call to action relevant to the survey. It’s a pretty poorly written piece.
They are truly doing God’s work. Somebody has to bring these topics to light.LifeSite News is the #1 pro-life website in North America. I’d trust them any day.
A lot of people already are. They could use a reform in their strategies because they do nobody much good. I would concede if there was one good thing they were doing for faithful Catholics, but they aren’t.They are truly doing God’s work. Somebody has to bring these topics to light.
I don’t think bias is necessarily their problem. That is, they might have certain issues that they care more about, and their opinions might be clearly biased, but they could still be a decent news site.without a bias.
I agree lazy isn’t the right word and it’s not true for most people who aren’t religious and who are genuinely searching.I am surprised and disappointed at the number of posts in this thread indicating the poster is willing to label someone else “lazy” in their spiritual journey.
Secular congregations such as Sunday Assembly and Oasis—a similar group started in 2012—seek to offer a solution. Both were founded by faithless seekers hoping to carry on certain aspects of religious life: the community, the moral deliberation, and the rich sense of wonder. When they were growing so rapidly in their early years, these congregations were heavily covered by media outlets. […] HuffPost noted that the number of assemblies had doubled in a single weekend in 2014. The media coverage emphasized the new community’s high-energy services, its celebratory message, and the top-of-your-lungs group renditions of pop anthems such as “Livin’ on a Prayer.” For those uncomfortable with the level of overt spirituality even within relatively liberal denominations, such as Unitarian Universalism, secular communities offered a different option.
Beneath the surface were other rifts. Even within the community of nonbelievers were different groups with different priorities: Some ardent atheists wanted to rail against religion, for example, or have heated debates. But at Sunday Assembly, the point wasn’t to put down faith or even to celebrate being faithless, per se—the point of being there was being there, together.
Sunday Assembly has reported a significant loss in total attendees over the past few years—from about 5,000 monthly attendees in 2016 to about 3,500 in 2018. The number of chapters is down from 70 three years ago to about 40 this year.
Ara Norenzayan, a psychologist studying religion at the University of British Columbia, told me that secular communities might have trouble getting members to inconvenience themselves, as people of faith routinely do for their congregations. He cited a study by Richard Sosis, an anthropologist at the University of Connecticut who studied 200 American communes founded in the 19th century. Sosis found that 39 percent of religious communes were still functioning 20 years after their start, but only 6 percent of secular communes were alive after the same amount of time. And he determined that a single variable was making this difference: the number of sacrifices—such as giving up alcohol, following a dress code, or fasting—that each commune demanded of its members.
Let’s put your knowledge to the test. What is it that you learned above and beyond what your formation taught you, which led you away from the Church?Interesting, as my experience has been the opposite. Most ex-Catholics I know, myself included, left when we learned more about Catholic teaching then our formation had given us.