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bostonpilot.org/opinion/article.asp?ID=174605
Msgr Garrity penned an op-ed for the Boston diocesan newspaper The Pilot. He disagrees with Church teaching on marriage being lifelong.
Without absolutizing history or denying the truth of the Gospel, common sense offers a different approach to the challenges that we face with regard to divorce and remarriage. **It is ludicrous to assert that divorced couples who have found love and fidelity with new spouses are still recognized by the Church as being married to their former spouses after the passage of many years. It is equally untenable (and disrespectful) to try to convince these happily married couples that, in fact, their relationships are sinful. **Moreover, the Church’s current prohibition regarding the reception of Holy Communion by divorced and remarried couples would seem to be at odds with the consistent teaching of the Gospel about love, forgiveness and mercy. When the young man asks Jesus, “How many times must I forgive my brother?” he says not seven times but I say 77 times. And many times, divorces happen without anyone really being at fault and /or over the objections of one party.
So where does all this leave us today. Among the givens, we know that many divorced and remarried Catholics have left the practice of their faith precisely because the official teaching of the Church makes them feel unwelcome. Some have gone to other churches but many more have just simply walked away and not reconnected anywhere. Our hearts should go out to these folks. Wouldn’t it be wonderful if Pope Francis finds enough support at the Synod to do something dramatic about these difficult situations! **Wouldn’t it be wonderful if we could welcome people in second or third marriages to join us at the Eucharistic table, if they so desire! **Isn’t this what real evangelization needs to be about in the 21st century!
Msgr Garrity penned an op-ed for the Boston diocesan newspaper The Pilot. He disagrees with Church teaching on marriage being lifelong.
Without absolutizing history or denying the truth of the Gospel, common sense offers a different approach to the challenges that we face with regard to divorce and remarriage. **It is ludicrous to assert that divorced couples who have found love and fidelity with new spouses are still recognized by the Church as being married to their former spouses after the passage of many years. It is equally untenable (and disrespectful) to try to convince these happily married couples that, in fact, their relationships are sinful. **Moreover, the Church’s current prohibition regarding the reception of Holy Communion by divorced and remarried couples would seem to be at odds with the consistent teaching of the Gospel about love, forgiveness and mercy. When the young man asks Jesus, “How many times must I forgive my brother?” he says not seven times but I say 77 times. And many times, divorces happen without anyone really being at fault and /or over the objections of one party.
So where does all this leave us today. Among the givens, we know that many divorced and remarried Catholics have left the practice of their faith precisely because the official teaching of the Church makes them feel unwelcome. Some have gone to other churches but many more have just simply walked away and not reconnected anywhere. Our hearts should go out to these folks. Wouldn’t it be wonderful if Pope Francis finds enough support at the Synod to do something dramatic about these difficult situations! **Wouldn’t it be wonderful if we could welcome people in second or third marriages to join us at the Eucharistic table, if they so desire! **Isn’t this what real evangelization needs to be about in the 21st century!