McBrien questions the tactics of an Internet pressure group who picketed a Catholic Charity award for Boston’s liberal Catholic mayor. His main point seems to be are humanitarian and altrustic works by liberal (pro-choice) Catholic politicians and laymen necessarily to go unrecognised by the Church?
funny how his main point
seems to be swallowed by inflammatory name calling ( milatent? ), etc.
He does not argue well the main point – hence there is not
much enticement to read the book.
Also: Scripturally, Jesus himself did not acknowledge every
“good” deed done. The demons were forbidden to spread the
truth – not because it was true, but because the intent of
the demons was to claim it for themselves.
(It may be Academic, but I have made no accusations here.)
McBrien’s remit is to present, discuss and debate the pluralistic trends of contemporary Catholic study. His book is theological; it is not meant to be a catechism nor does it really purport to be his own views. McBrien writes about Teilhard de Chardin, Liberation theology, Karl Rahner, Hans Urs von Balthasar, Raymond Brown, et al presenting their contributions with impartiality.
There is no such thing as impartiality – except to quote the contents of the other authors in their entirety. Anything else
is an editorial of some kind masquerading as impartial.
(What do frosty and St. Nicholas have in common –
fiction and reality? they are “impartially” put together too.
Or perhaps innocently… faithlessly … whatever. )
Theology in the academy is meant to be done this way.
Why? elucidate.
Catholicism is meant to be reflective of the Catholic academic world, not necessarily of the official Magesterium and certainly not the world of popular apologetics and our polemics against born-again Christians…
But you haven’t gone far enough in saying what the book
actually
is. I would think that magesterial teachings, and
commentaries are sufficient for Catholic scholarship.
I am not accusing OBrien of anything, but I haven’t seen
any reason to accept his thoughts as much value except
in the venue of a hostile non-magesterial-academic setting.
What is “good” about O’brien’s work – eg. answering to the OP? (I have no opinion yet.)