continued from aboveâŚ
As a Calvinist though, my favorite was Romans 9âŚ
Romans 9:11-13, â11Yet, before the twins were born or had done anything good or badâin order that Godâs purpose in election might stand: 12not by works but by him who callsâshe was told, âThe older will serve the younger.â[d] 13Just as it is written: âJacob I loved, but Esau I hated.â[e]â Hmmmm, God âhatedâ Esau before he was born and did anything good or bad, in order that his purpose in election might stand?
14-15, " 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
âI will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.â
Calvinist stick to this, to say that he is choosy with his mercy and compassion, ie limited atonementâŚ
16-18, "16It does not, therefore, depend on manâs desire or effort, but on Godâs mercy. 17For the Scripture says to Pharaoh: âI raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.â 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. "
Calvinist - Unconditional Election
19, "19One of you will say to me: âThen why does God still blame us? For who resists his will?â "
Ahhh, here we go with Irresistable Grace
20-21, "20But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, âWhy did you make me like this?â â[h] 21Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?â
and here we have support for the entire TULIP thing, with a grand finale of Romans 9:21-23 which I quoted above.
Hereâs the problem with it all, firstly I do believe Paul is making a point about Godâs sovereignty, but not so much in choosing between individual people but rather about Paulâs people, the Jews, the hardships they had to come, and their denial of their messiah, as all this had been prophesied. As Paul continues to point out in verses 25-29, "25As he says in Hosea:
âI will call them âmy peopleâ who are not my people;
and I will call her âmy loved oneâ who is not my loved one,â* 26and,
"It will happen that in the very place where it was said to them,
âYou are not my people,â
they will be called âsons of the living God.â "[j]
27Isaiah cries out concerning Israel:
âThough the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28For the Lord will carry out
his sentence on earth with speed and finality.â[k]
29It is just as Isaiah said previously:
âUnless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.â[l]"
The context of the end of Romans 8 where Paul is explaining the joyous and loving position Christ has provided for us, and to contrast in Romans 9:2-3, â2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own raceâ, Paul is lamenting about his people the Jews and their rejection of Christ.
Sorry for such a long post and I apologize ahead of time for any errors I may have made. I was rather in a hurry here at workâŚ
Peace*
So you agree, God wills all to be saved?