I don’t think the worst of you. In fact, I think you have said something very important for all of us to keep in mind–“when prompted to and in accordance with the Holy Spirit…”
If the Holy Spirit indeed prompts you or anyone to speak up and “hush” someone (or not hush someone), then by all means do it because the Holy Spirit will lead us into perfect truth and would never tell us to do something that would be hurtful to ourselves or others.
But is silence the ONLY way to show respect to Jesus in the Most August Sacrament?
Isn’t love, demonstrated through loving words, touch, and actions, another way to show respect?
the phoenix, please allow me to share some concerns about “hushing” people.
I think it’s possible that someone can be very offended by a rebuke, offended to the point where they use the incident as an excuse to stop attending Mass and leave the Church.
Yes, I agree that it’s a very silly reason to walk away from Jesus in the Blessed Sacrament. Hopefully none of us would ever do such a foolish thing.
But other people aren’t us.
I don’t think that one rebuke would cause someone to leave the Church. But I think that a series of bad experiences with the Catholic Church could cause a person to become gradually more and more disillusioned with the Catholic Church, and eventually to lose their faith in Jesus in the Blessed Sacrament. For someone like this, the “rebuke” or “hushing” could very well be the straw that breaks the camel’s back, and sends them fleeing from the Church in disgust and disillusionment.
That’s quite a burden for a “rebuker” to bear. Of course, they’ll never know that it was their well-meaing rebuke that finally caused the exit of the miscreant.
OTOH, a soft voice and a kind word, spoken sincerely and lovingly, could be the one little thing that changes a person’s mind and keeps them in the Church, and that could mean the difference between heaven and hell for that person.
I would be extremely hesitant to ever say something that might give a bitter, disillusioned, or hurt person an excuse to leave the Church.
Surely, surely, it’s possible to lovingly and with great sweetness and reasonableness, ask a noisy person for quiet in such a way that their dignity is upheld and they don’t end up feeling like a little baby being hushed by mama?
Earlier someone mentioned responding to Father’s request to greet each other by saying, “Hi, I’m a conservative, etc.”
Now what exactly is the point of that? That’s just mean-spirited, IMO. There’s no reason to be churlish or act like a rude curmudgeon and say something that might possibly hurt someone who is expecting a kind word, not a haughty, political statement that is obviously a thinly-veiled criticism about the priest’s choice to ask the people to meet and greet each other.
What does this “greeting” tell a weaker Christian? It tells them that some people in the parish disagree with Father and think Father is wrong, at least about the “greeting thing.” This would make the weaker Christian wonder what ELSE Father is wrong about. It would also make the weaker Christian wonder if there are lots of factions and controversies in this parish.
Like it or not, there is nothing in the rubrics that forbids a priest to ask people to greet others. There’s no abuse here. The priest is exercising his charism as an ordained cleric to help his flock learn to love each other. He has every right to do this. He is our FATHER, and when our FATHER tells us to do something, we should do it unless it is a sin. To not show respect for Father is the same as not showing respect for Jesus.
Again, surely, SURELY, there is a way that a shy person, or someone who personally prefers silence before the Mass, can obey Father without offending others and at the same time, not becoming aggrieved in their own soul over the lack of silence. Why not simply nod, smile, and say in a hushed, respectful, and gentle voice, “I’m Cat. God bless you,” or “Good morning, I’m Cat,” or something polite and civil along those lines.
We should always look out for the best interests of OTHERS, not our own interests.
Philippians 2: 3 & 4 is so lovely and peaceable–“Do nothing from selfishness or empty conceit, but with humility of mind let each of you
regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others.” (Italics mine)
Interestingly, further on in the chapter, St. Paul says, "Do all things without grumbling or disputing–