**The role of parents is very important. **Their first role is to educate their own children to become adults (body and soul) in respecting the natural moral order of the humanity (sexed and sexual humanity, alterity and complementarity of humanity, the respect of the sexuation, male and female, body and corollaries, psyche and corollaries, the morality of conjugal life, the morality of marital act within marriage).
What are the immoral acts, per se or only in function of circumstances. The rights, the obligations, the duties of the marital act? The definition of sexual sins?? The conditions of the guilt? The principles and the exceptions?
The mentalities on the corporeity, on the marriage, on the marital act, on the conjugal physical love with sex or without sex, on the contraception, on the abortion, on the N.F.P., on the equity and equality between women and men, on the sexed and sexual heresies, on the sexe and sexual ideologies…etc:* the management of fair acceptions, of the moderation, of the just balance.*
The parents are the keepers, the teachers, the educators of their children. They have to avoid the wrong intellectual approaches, the wrong practices, the wrong doctrines, it is still difficult. They can be helped by the catholic priests, the catholic nurses, the catholic midwifes, the catholic doctors, the catholic ethicists, the catholic psychologists, the other catholic parents.
The family is not a pre-seminary, a pre-monastery, a seminary, a monastery. The mother and girls are not nuns or sisters, the father and boys are not monks, priests or friars. The parents does not have to be** scrupulous**, uptight, moralist, puritan, victorian, puritanist, victorianist, genderist, homosexualist, sexist, catharist…, libertary , liberal…etc.
My catholic position:
Before the wedding, between the boyfriend and the girlfriend, or between the fiancé and the fiancée, by nature, by essence and by principle:
the fact of kissing the cheeks of the other is not sinful;
the fact of kissing the forehead of the other is not sinful;
the fact of kissing the ears of the other is not sinful;
the fact of kissing the hands of the other is not sinful;
the fact of kissing the arms of the other is not sinful;
the fact of kissing the eyes of the other is not sinful;
the fact of kissing the neck of the other is not sinful;
the fact of kissing the shoulders of the other is not sinful;
the fact of kissing the back of the other is not sinful;
the fact of kissing the chin of the other is not sinful;
the fact of kissing the lips of mouth of the other is not sinful;
the fact of kissing the mouth of the other is not sinful;
the fact of practicing the french kiss is not sinful;
the fact of holding the waist of the other is not sinful;
the fact of holding hands of the other is not sinful;
the fact of seeing the legs of the other is not sinful;
the fact of seeing the knees of the other is not sinful;
the fact of seeing the other in swimsuit is not sinful;
the fact of touching the thigh of the other with the hands is not sinful;
the fact of dancing together is not sinful: the Rock and Roll, the Valse, the Slow…etc.
The fact of saying the contrary is very odd,
my humble opinion. Here, only the wrong intention can be sinful and /or only the wrong effects* (the breaking of the red line). That is the question, how to define the red line??? *
Between engaged persons:
The kiss on the lips is not sinful;
The kiss on the mouth is not sinful;
The French kiss (an open mouth kiss, the normal French kiss, the standard French kiss) is not sinful;
The passionated French kiss (an open mouth kiss, very passionated) can be sinful under some special conditions;
The fact of putting the hand on the thigh (between the knee and the hip, in the middle of the hip and the knee) of the other as a sign of tenderness, when we sit down, is not sinful.
*The near occasion of sin is very relative because it is function of each person and in function of types of acts, of intentions and of circumstances. The issue is the good acception of the notion of the near occasion of sin, in the good sense. The large acception does not has to be considered as the norm. We are catholic, not like the other fundamentalist christians. That is the question, how to define the red line??? *
=====>* The moral speech has to be honest otherwise it is wrong. This doctrinal speech and the praxis have to be in link with the nature of act (morally neutral and only morally wrong under special conditions – intentions and circumstances), or by nature very immoral, by itself, of itself, from itself, in itself. Catholicism is not in favor of simplistic speech even for avoiding the temptation of the others.* A intellectual approach (too simple, black or white) is very … odd and full of stuff not very logic. Faith and reason, reason and faith.
The speech of parents, the limits or the parenta bans will have to be in function of the age of the teenager, of its own maturity, of its intellect and its intelligence for understanding, of its cognition, of its past acts, of its honesty, of its own personnality…etc.*