Don’t we all do that to some extent or another?? “How far CAN I go until X activity that I enjoy becomes sin?”
It’s the wrong approach and the wrong question.
We should be asking, “Does doing X get me closer to Jesus, closer to Heaven, and if not, why am I doing it?”
You might say, “Kissing on the lips is not sinful nor extreme,” but I can ask, “What purpose does it serve?” Does making out with a girlfriend or boyfriend have a purpose other than satisfying lust? Is there more danger of sin, or less, if a couple starts kissing while dating? Kissing on the lips is a physically intimate act. Are teenagers ready to go forward with the commitments that surround physically intimate acts? No, they are not. They will not be ready for such commitments until they are much older and more settled, with a means to create and provide for a family.
Kissing on the lips can lead to physical arousal, which then becomes its own drive to complete other acts of intimacy. Yes, it is the definition of a “slippery slope,” because teens are so rarely fully aware of the power of their own body’s desires and needs.
I would get a copy of Theology of the Body for Teens and have many talks about this, long before the child is under the influence of hormones. But it’s never too late to start. You should talk to your children about this. The lack of (name removed by moderator)ut from parents means that teens have nothing with which to counter the arguments of their developing bodies.
While I respect the user, here, and the ideas discussed, I disagree on this engaging the question of sexuality (especially for teens) enough.
There are two points in this post on which I would like to expand.
Firstly, “Does doing X get me closer to Jesus?” I think the answer to this question is something that not all people can adequately answer. I say this because though they may pray regularly and seek an answer, it may not be given to them in an “ah-hah!” way. Sometimes we can only make choices by means of our God-given, faith-informed reason and graceful intuition. There are times, I think, where young men and women may not have the resources within themselves to answer this question on their own. Hence, they turn to others for guidance.
Secondly, as far as teenagers being able to go ahead with such intimate actions and sincere commitments: what of teenaged martyrs ? or of successful regents (Baldwin IV?) If they are unable, it isn’t a matter that they are incapable, but rather ill-equipped.
To touch on some other things: Any touching does elicit a sense of intimacy. Even with friends! “Are we the touch your shoulder while we laugh” friends? Or “chuckle at a distance?” The “Do we hug”? Question, and all of these even in completely passionate/sexual ways.
Now, being that sexuality is, in fact, ingrained within our nature, it isn’t something we turn on and off. But, when we talk about “sexuality” we specifically are talking about not just “being a sexual being” while we live, but “engaging life through the eyes of the act of sex (not the “eyes of sex” which can be construed for meaning of biological gendering).”
The virtues of prudence and chastity do not only speak to sexuality in this way, though. It is clear that chastity primarily concerns itself with martial fidelity, continence, celibacy, and other sexual ethics, but it does not end there. Chastity is a virtue of freedom. Sexuality is tied into an economy of giving and taking of a possessive (healthy or unhealthy) love. When we talk about being chaste, we are talking about being “free”.
So when we talk about chastity, we have to talk about Chastity as we relate to other human beings (and this is with or without God, chastity matters in human virtue, for atheists and pagans alike with Christians). Chastity flows from Christian virtue and it also does in humanity, through natural law.
When speaking about it to Christians, we can specifically address the graces of Confirmation, which is a sacrament of battle and spiritual warfare. Here, the grace of the Holy Spirit forcefully grows in the soul and allows the Christian to… “build a castle (a structure and implement of offence against evil, and a bastion against the tides of poison and darkness)” within the soul by Divine Grace.
Here’s my opinion on my previous paragraphs:
Chastity means, reserve yourself, for the sake of yourself. The Gospel says “love your neighbour as yourself,” which means little if you do not love yourself. The original commandment “go forth, be fruitful and multiple” does not just mean “fill the whole earth with people.” It first and foremost talks about be fruitful in production from within: acts of charity, art, sport, philosophy, music, etc. This ALSO include children, but it is no the only fruit. Multiplying is, again, not only in multiplying the number of people. It is about multiplying the virtues in your own person. Moral, intellectual, and physical virtues. And not any one of them for the sake of the other. Are they physically fit, mentally awake, morally straight? Has their virtue grown? If they have Hope, does it actively show itself in a habit of magnanimity or is there a creeping growth of acedia (spiritual sloth, “the scourge which lays waste at noon”)?