Texas man wants pregnant wife off life support despite state laws

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I believe it was she who posted from the CCC.

Obviously the Vatican has not rules on this particular case, but the Vatican has set out rules regarding withdrawal of medical treatment. When the good likely to occur is low enough, and the burden of treatment high enough, then it is permissable to withdraw medical treatment.

it is, however, never permissable to withdraw food and water (nutrition and hydration) if these are still doing good for the patient. The patient must die of the consequences of the medical problem, not starvation or dehydration as happened to Terri Schiavo.
as I have said time and time again the mother use but the baby changes everything
The problem is that if the baby is unable to survive on its own anyway, then the treatment is only delaying death. If this is a burden, then treatment can be withdrawn.
do they know for sure the baby will die soon? Even if it is allowed to grow to term?
This is not a question of human dignity. This is a question of realizing human limitations, of realizing that fixing things takes resources and causes pain and other burdens.
Human dignity is the foundation of all ethical medical decisions (it should be). The question is, is the baby in a state that we should do everything to save it, or is it ok to let it die? I’m on the former side.
The issue of abortion has caused us to say that the baby has a right to life, but the baby does not have a 100% right to life because in that case we could sue God for every miscarriage and stillbirth!
I get what you are saying but I don’t like the way you say it.

no every human being has 100% right to life, but we have to realize that God is the author of life and death and God taking away the life of someone is not violating their right to life. But no matter how much right to life they have the only thing that matters is that all humans have the exact same right and no one’s dignity is more than someone else’s. In this case the dignity of the baby matter as much as the mothers.
The right to life that unborn babies have is *a right not to be killed. *It is not a right to be kept alive at all costs under any circumstances.
I never claimed this, but a right to life is more than just no be killed rather it is a right to human dignity and to be treated in a way that doesn’t take away that human dignity.
 
let me mention one more thing I have seen it said many many times.

many people say the women is deceased, but I think we should be VERY careful how we say this. When doctors say brain dead or in a vegetative state this doesn’t mean what it sounds like. I’m pretty sure that being brain dead only means that the patient has no noticeable brain activity. Sure many people in this state are beyond recovery but that doesn’t mean they are dead. I don’t know what it is but I’m pretty sure the Church has put forward conditions for someone to be considered fully dead.

if your going to say brain dead means fully dead than you have an argument to remove feeding tubes which cannot be removed while the person has any signs of life. If a person is on a ventilator the person is still living even if he/she has little to no brain activity. Death happens when all signs of life are gone.

sure it doesn’t really matter in this case but I think many of you are jumping to conclusions.
 
Sadly, in the end, there was no one there for the child. At the hearing everyone there wanted the baby dead. There was no attorney ad litum. The judge only heard from people who had wanted the mother pulled off life support-again no one spoke for the baby.

The sad part is how quickly the language of abortion apologists entered the debate. we heard again and again about “choice” .And the dehumanization of both the mother and child was frightening. The mother went form being brain dead to a rotting corpse. The child was described as having no head, no limbs, no sex organs. Of course nobody knows because nobody spoke for the child. But in the end everyone could “feel good” about the end result. After all could possibly oppose turning the ventilator off on a "corpse’ and a “fetus” with no head, no limbs and no gender.

The culture of death is so firmly ingrained in our culture that even pro-life Catholics espouse it tenants and don’t even realize it.
 
Sadly, in the end, there was no one there for the child. At the hearing everyone there wanted the baby dead. There was no attorney ad litum. The judge only heard from people who had wanted the mother pulled off life support-again no one spoke for the baby.

The sad part is how quickly the language of abortion apologists entered the debate. we heard again and again about “choice” .And the dehumanization of both the mother and child was frightening. The mother went form being brain dead to a rotting corpse. The child was described as having no head, no limbs, no sex organs. Of course nobody knows because nobody spoke for the child. But in the end everyone could “feel good” about the end result. After all could possibly oppose turning the ventilator off on a "corpse’ and a “fetus” with no head, no limbs and no gender.

The culture of death is so firmly ingrained in our culture that even pro-life Catholics espouse it tenants and don’t even realize it.
The hospital actually should have applied for a guardian ad litum for the baby the moment they decided the Mr. Munoz was not permitted to make any decisions on behalf of his child. Mr. Munoz was the father, yet was not permitted to make decisions.

The description of the baby is troubling, yes. But baby possibly became that way because of severe lack of oxygen that has always been fatal.

Marlise was brain dead because her heart stopped. Her husband says that she was blue when he found her.

She was pregnant. But, I am not a doctor, but I was able to find sources that give the protocol of what to do when mother has cardiac arrest (a stopped heart) babies over 20 weeks need to be born within 5 minutes. After 15 minutes prognosis for baby is very poor.

Why did the ER not know this protocol? How can they possibly try to revive dead person by claiming they want to help the baby without any case history at all? How moral is it to conduct an experiment on a human?

Again, I am not a doctor. But from personal experience, it is actually possible to test
if the womb had suffered a lack of oxygen. That could be done by sonogram or by MRI.

Did they do this?

This scenario and the discussion of the scenario has been extremely testing on me. I am pro-life, I obey the Church, I believe that life begins at conception. Look up anything that I have written about life issues on these boards for the past 10 or so years.

The issue here, with Mrs. Munoz and her child was not about abortion.

The issue had to do with ordinary care and extraordinary care of a human (baby Munoz).

In some scenarios it could have been ordinary care (baby was closer to term, treatment would be short with a relatively predictable outcome, baby would not suffer disproportionately) then I would see it as being ordinary care.

In the scenario of Mrs. Munoz, there have been just a handful of babies who were able to be saved after the death of his/her mother by maintaining life support. Most were older, and the treatment was shorter. We don’t know why those mothers suffered brain death.

Mrs. Munoz was 14 weeks pregnant. A full term pregnancy is 40 weeks.

Mrs. Munoz suffered fatal oxygen loss. Baby faced the same amount of oxygen loss. Baby had injuries that could have been caused by the sever lack of oxygen.

These factors lead me to believe that baby was receiving, extraordinary, experimental and futile treatment.

And the Church teaches that extraordinary care is not necessary.
 
as I have said time and time again the mother use but the baby changes everything
Absolutely. The doctors would never have kept her on the ventilator had she not been pregnant. In fact, given her condition, they may have declared her dead at the beginning–her breathing and her heartbeat had ceased.
do they know for sure the baby will die soon? Even if it is allowed to grow to term?
At this point, it seems that the latest information indicates that the baby would die even if supported through to term.
Human dignity is the foundation of all ethical medical decisions (it should be). The question is, is the baby in a state that we should do everything to save it, or is it ok to let it die? I’m on the former side.
The human dignity of the baby is why anyone would even try to do this; however, this procedure is not always successful. It’s one thing to try it under ideal circumstances (no prolonged oxygen deprivation, no electrical shocks to re-start the heart), where the chances are low but existent, it’s another to try under terrible circumstances like these.
I get what you are saying but I don’t like the way you say it.
I know what you mean.
no every human being has 100% right to life, but we have to realize that God is the author of life and death and God taking away the life of someone is not violating their right to life. But no matter how much right to life they have the only thing that matters is that all humans have the exact same right and no one’s dignity is more than someone else’s. In this case the dignity of the baby matter as much as the mothers.
Let’s consider the closest analogy I can think of–a living organ donation like a bone marrow transplant. It is *not *required by the Church for everyone to sign up and donate, is it? And those who do so, we consider heroic–that they are going beyond the boundaries of what is required, no?

In the same way, extra-ordinary medical care is going beyond what is *required, *and thus is *not *obligatory.
I never claimed this, but a right to life is more than just no be killed rather it is a right to human dignity and to be treated in a way that doesn’t take away that human dignity.
And the mother also has human dignity and the right to be buried and not have her body used after death–we are permitted to not donate organs, are we not?
 
]I don’t know where you are getting your information on biology but from the moment of conception the child has it’s own system that is quite separate from the mother. Another pro abortion argument. The baby isn’t a baby until is born. :mad:

The DNA is different than the mother’s.

These are just some arguments against your statement
So if the baby is an completely independent being, why didn’t it live?
 
The DNA is different than the mother’s.
BTW, this is not an argument. Identical twins are not the same person because they have the same DNA. Nor are blood cells not considered part of one’s body because they lack DNA.
 
Absolutely. The doctors would never have kept her on the ventilator had she not been pregnant. In fact, given her condition, they may have declared her dead at the beginning–her breathing and her heartbeat had ceased.

At this point, it seems that the latest information indicates that the baby would die even if supported through to term.

The human dignity of the baby is why anyone would even try to do this; however, this procedure is not always successful. It’s one thing to try it under ideal circumstances (no prolonged oxygen deprivation, no electrical shocks to re-start the heart), where the chances are low but existent, it’s another to try under terrible circumstances like these.

I know what you mean.

Let’s consider the closest analogy I can think of–a living organ donation like a bone marrow transplant. It is *not *required by the Church for everyone to sign up and donate, is it? And those who do so, we consider heroic–that they are going beyond the boundaries of what is required, no?

In the same way, extra-ordinary medical care is going beyond what is *required, *and thus is *not *obligatory.

And the mother also has human dignity and the right to be buried and not have her body used after death–we are permitted to not donate organs, are we not?
I mostly agree with this, but let us change some the situation slightly

let’s say for some reason the baby is either lightly effected or not effected at all by a traumatic for the mother which causes her to be brain dead. If the baby can make it to term or at-least viability should we keep her alive (well give life support to her) for the sake of the baby.

Note: right to life trumps all other rights. A right to be burried a right to refuse extra ordinary medical treatment can’t be more important about the life of another. If we know the baby can survive if brought to term, I don’t see how anyone who is pro life and fights for the life of the unborn would be ok with allowing a healthy baby to die just because his/her mother is brain dead.

if the baby will die then yes it is additional medical treatment is not necessary and it is ok to remove treatment, but if the baby can survive despite the condition of the mother than I think it would be unethical to let the mother die before the baby is viable.
 
These factors lead me to believe that baby was receiving, extraordinary, experimental and futile treatment.

And the Church teaches that extraordinary care is not necessary.
But we will never know will we? Nobody spoke for the child. Nobody had their interests in mind. Of course this this always the case in abortion-i am just surprised to see how quickly pro-lifers embraced this argument. The larger picture, again, is how deeply the culture of death has become ingrained in our society.
 
Does anyone believe that the Church’s view is/would be that some sort of sin, veinal or mortal, was committed in this case?

Was it a sin to keep the mother on support? Was it a sin to withdraw it?

Was either course of action an abomination in the eyes of God?
 
But we will never know will we? Nobody spoke for the child. Nobody had their interests in mind. Of course this this always the case in abortion-i am just surprised to see how quickly pro-lifers embraced this argument. The larger picture, again, is how deeply the culture of death has become ingrained in our society.
The problem is that you are falling into the same trap the abortion advocates set for us. The condition of the child is *not *a justification for *killing *the child. But the abortion advocates use it as an emotional plea to justify keeping all abortion legal.

But in matters of withdrawal of medical treatment, the criteria include the state and prognosises for the patient, *as well as *the other criteria.

Again, the fact that abortion advocates use an arguement erroneously in the abortion issue does not invalidate the argument when it is used correctly is a totally different issue.
 
The problem is that you are falling into the same trap the abortion advocates set for us. The condition of the child is *not *a justification for *killing *the child. But the abortion advocates use it as an emotional plea to justify keeping all abortion legal.

But in matters of withdrawal of medical treatment, the criteria include the state and prognosises for the patient, *as well as *the other criteria.

Again, the fact that abortion advocates use an arguement erroneously in the abortion issue does not invalidate the argument when it is used correctly is a totally different issue.
And the child ends up dead in either case.
 
And the child ends up dead in either case.
Unborn children do die. The difference between a baby dying of natural causes and being killed through abortion is that no sin is involved in the first, but grave sin in the latter.
 
Unborn children do die. The difference between a baby dying of natural causes and being killed through abortion is that no sin is involved in the first, but grave sin in the latter.
This baby was killed by a willful act. There simply is no away around that. this baby was alive until the plug was pulled. It would be alive to day if this action had not been taken
 
This baby was killed by a willful act.
Actually, state law is what kept this baby “alive,” not any particular person. Had the law not been in place, the mother, and (non-viable) child, would have died peacefully. Removing support from the mother simply allowed nature to take its natural course.
There simply is no away around that. this baby was alive until the plug was pulled. It would be alive to day if this action had not been taken
You don’t have enough information to make such an assertive statement. Fighting the natural course of events has its consequences. The child’s “life support” was a dead mother, and it is not reasonable to assume that the child would live much longer. According to doctors, the child was not developing properly. We don’t know the extent of damage caused by unnaturally keeping the mother on support, other than there was significant damage.
 
This baby was killed by a willful act. There simply is no away around that. this baby was alive until the plug was pulled. It would be alive to day if this action had not been taken
Is the Church, in Her great wisdom, declaring this a sin?
 
This baby was killed by a willful act. There simply is no away around that. this baby was alive until the plug was pulled. It would be alive to day if this action had not been taken
So, you believe that this was a case of ordinary care being removed?

And positively not a case where extraordinary care being removed?
 
The Church does not teach that a dead mother with a 14-week-old fetus must be kept on support.

Now if there was some realistic possibility of the fetus surviving, I don’t think any of us would object to keeping the mother on support. However, the survival rate in this case is far lower than ectopic pregnancies, where is it morally acceptable to remove part of a woman’s reproductive system, resulting in the death of the child.
 
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