Sorry, buffalo, but when someone posts that God made the universe with the appearance of age, that is an argument FOR God the Trickster.
No, it’s not. I think it is, however, a faulty understanding of God’s creative act however.
First of all, when God allowed Moses’ staff to grow rapidly into serpent from a dead wooden staff (and later turn back again), this was not deceptive because the serpent had the “appearance of age”. It was a miracle because it had the “appearance of age”.
Second of all, when God allowed Aarons’ rod to blossum and grow rapidly into flowering buds from a dead wooden staff, this was not deceptive because it had the “appearance of age”. It was a miracle because it had the “appearance of age”.
Third of all, when God allowed Miriam’s skin to rapidly turn leprous like snow and then be rapidly healed back to normal again, this was not deceptive because it had the “appearance of age”. It was a miracle because it had the “appearance of age”.
Fourth of all, when Jesus sped up the process of fermentation to turn water into wine during his first “public miracle”, this was not deceptive because it had the “appearance of age”. It was a miracle because it had the “appearance of age”.
Fifth of all, when Jesus rapidly multipied the fish and the loaves to feed the 5,000, this was not deceptive because it had the “appearance of age”. It was a miracle because it had the “appearance of age”.
Sixth of all, when Jesus rubbed clay and spittle into the eyes of the blind-man so that the aging process actually be reversed to restore the man’s sight to it’s former vigor, this was not deceptive because it had the “appearance of age”. It was a miracle because it had the “appearance of age”.
Seventh of all, when Jesus’ body in the grave actually resisted the flow of time and did not see decay prior to his resurrection when time flowed backward, this too was not deceptive because it had the “appearance of age”. It was a miracle because it had the “appearance of age”.
I’m sorry, but if what you’re saying is true, that God would be deceiving us if anything had the appearance of age, then this does fundamentally undermine anything considered ‘miraculous’ by virtue of it’s age (or lack thereof) as being potentially a deception on God’s part.
This is where the mystery of God’s creation slices along the razor’s edge. The ultimate answer at this time is that we simply
do not know exactly how it all works, but that our lack of knowledge should not prevent us from exploring this idea further.
Of course, if someone is going to claim that they believe the entire universe had the appearance of age, they can choose to (and are
permitted within Catholicism to…)
believe this if they so choose. If they do this, however, they
must understand that they will not be able to adequatetly present credible arguments against what science actually claims and they really are removing themselves from all forms of dialogue within the scientific community-- which is what theistic evolutionists are gravely concerned about (and righly so). In short, they have no right to use “creation science” to debate scientists, because they do not know how science works and use faulty “scientific” arguments when doing so.
On the other hand, if someone is going to claim that they believe the entire universe really is as old as it appears, they can choose to (and are
permitted within Catholicism to…)
believe this if they so choose as well. If they do this, however, they
must understand that they are potentially allowing science to trump over divine revelation so some degree and they really are removing themselves from most if not all forms of dialogue within the faith community which do rightly perceive the chance that God may have actually created all or most things miraculously-- which is what most forms of creationists are gravely concerned about (and, for all we know, perhaps righly so). In other words, God may have acted in this way for all we know.
In my opinion, there must be some satisfactory middle ground between these views, some neutral island where the two views can meet and rationally voice their concerns, allowing each side to believe what they will, and yet learning from each other as we engaged our spiritual journey toward the Truth concerning the creation/evolution debate-- whatever that may be as God himself eventually reveals.