Neil_Anthony writes:
The Church Fathers allowed that there could be an intermediary, such as dust, used to create man, since that intermediary was also created by God from nothing. So whether the intermediary is dust or dust then slime then lower life forms then man, it’s the same thing. God created man from nothing, because he created everything from nothing, including the intermediaries. So evolution doesn’t contradict Lateran IV.
It is true, as you say, that God created all things from nothing including the elements of slime, earth and water through which he brought them into existence. He created them altogether at the beginning. Each thing spiritual and corporeal was created in its whole substance, i.e. its whole immutable being or essence, both in form and matter.
Biological evolution, however, requires everything to be produced over millions of years and not at the same time; that single-celled
living matter transforms into multi-celled plants and animals and eventually man. In creation there is no transformation each beng is immutable. The mechanism for the transformation is random chance, natural selection and mutation. In creation there is no change of essence, everything was produced in its entire being from non-existence. There is no chance, everything was intended by God. The contradiction is plain to see.
He continues:
Lateran IV doesn’t claim that everything was completed at the same time, in fact it allows for instantaneous creation, as per Augustine, or 6 day creation as per many of the Fathers, or a longer period.
Lateran IV states that God:
…creator of all visible and invisible things of the spiritual and of the corporal who by his own omnipotent power at once (simul) from the beginning of time created each (utramque) creature from nothing, spiritual and corporal namely angelic and mundane and finally the human, constituted as it were, alike of the spirit and the body (DZ 428)
All things including the angels were created
simul, translated as “at once”, “simultaneously”, “all together”,
NOT “instantaneously” or “6 days”. Within the parameters of the wording “instantanously” or “six days” is allowed, but the council fathers precluded longer periods by insisting that everything was created “simul”.
He then writes:
Regarding the ‘constant flux’ in biology that concerns you: The fact that a child is not exactly the same as his parents does not mean that God didn’t create human beings.
The various stages a child passes through to become an adult are determined at conception; everything is programmed, there is no random chance or evolution involved; it is the opposite of “flux”.
Peter